Black Becomes White

by Michael Davis
via Sentry Magazine, Vol. 19 No. 2, June 1993

From time to time, we may express our disapproval of those whose practices or demeanor are different from our own. For example, we may voice (or at least demonstrate) our objections to the conduct of some, or toward their attire, or at times even their physical imperfections: the way they sing, read, or even walk. But then, if we are found "guilty of the same faults" (or if one that is closer to us by ties of friendship or blood is found to bear these characteristics), black becomes white, and now it is the accuser who is at fault. In other words, what was formerly objectionable undergoes a chameleon-like transformation and is now acceptable.

By inspiration of the Spirit, Paul wrote to condemn such an attitude. "Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest does the same things" (Romans 2:1). Even the Romans had the black becomes white syndrome! And it was condemned!

Opinions have no place within the gospel of Christ, nor within our lives as Christians. We are told to "prove all things," "walk by faith," which comes only one way. "Faith comes by hearing the word of God." We must have book, chapter, and verse for all things done in His name and for His sake (Colossians 3:17). Under these circumstances, black remains black, and white remains white, regardless of who it is. All must be according to His divine will, and there is no respect of persons (Colossians 3:25).

Even so, there are some things we have liberty in. For example, if we choose to wear prints with stripes, or blue with orange, then as long as the attire is not contrary to God’s laws of modesty, why condemn it in others? Physical differences cannot be helped and cannot therefore ever be condemned. As for the personal mannerisms of others, as long as they are consistent with the requirements of Christ, we have no reason to frown upon them simply because we may not personally approve.

Let us look at ourselves: Are we ourselves walking justly, humbly, and with God (Micah 6:8)? Or, are we on a "one man crusade" to criticize in others things we do not personally care for (but which we would defend if found in those for whom we personally care)? Let us be willing to call sin what it is (regardless of who may be guilty of it), but admit that some things are our personal dislikes and another’s preferences. Then we will be less likely to be guilty of the black-becomes-white syndrome, whereby we sometimes accept the very things we formerly condemned.