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		<title>What Does Godly Leadership Look Like?</title>
		<link>https://www.lavistachurchofchrist.org/cms/what-does-godly-leadership-look-like/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 10 Mar 2026 02:46:08 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[elders]]></category>
		<category><![CDATA[husbands]]></category>
		<category><![CDATA[leadership]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=94456</guid>

					<description><![CDATA[by Doy Moyer In short, it looks like the love the Lord shows. The husband is to love his wife “just as Christ loved the church and gave himself for her” (Ephesians 5:25). Leadership that does not do this is not godly, but selfish. Godly leadership is not tyrannical. It is not abusive, controlling, or&#8230;]]></description>
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	<p style="text-align: right;">by Doy Moyer</p>
<p>In short, it looks like the love the Lord shows. The husband is to love his wife “<em>just as Christ loved the church and gave himself for her</em>” (Ephesians 5:25). Leadership that does not do this is not godly, but selfish. Godly leadership is not tyrannical. It is not abusive, controlling, or domineering. The standard is Christ, not their own desires.</p>
<p>How did Christ love the church? By giving Himself up for her. Philippians 2:3-8 shows what this means because it is what Jesus did. The godly leader (as all should) will do “<em>nothing out of selfish ambition or conceit, but in humility consider others as more important</em>” than himself. In the case of a husband and wife, he will, in humility, consider his wife as more important. He won’t act out of selfish ambition or empty conceit. This is the mind of Christ, who emptied Himself for us. The godly leader will seek to do the same, emptying himself for the sake of his family whom he serves. His concern is God’s will for his family, and in this, he will stand firm.</p>
<p>This coincides with Peter’s point about shepherds who exercise oversight of the flock among which they serve (I Peter 5:1-5). They do not lord it over or domineer those in their trust. Notice how this passage moves into humility toward one another. Leaders will seek to be examples in all that is godly and holy, knowing that they answer to God. The judgments they make will never be seen as rising to the level of God’s revealed will, but all that they do will be done in the manner described: humbly and lovingly, they will put others first while staying true to God’s revelation.</p>
<p>Somewhere along the way, culture has co-opted the concepts of headship and submission to mean what Scripture does not mean. Society sees these as tyrannical, resulting in doormat-style fear and shame. In Scripture, however, headship and submission (both exercised by Jesus) are always built around love, compassion, and seeking the best for others. Men who are controlling and selfish are nowhere near what Scripture describes. Those who act that way will answer at the judgment seat of Christ. They do not compromise truth and what is right, and this requires that they don’t run roughshod over others (which compromises what is right). They will protect the flock, which will include protection from those, even from within, who are savage wolves (see Acts 20:28-32). Those with depraved ways are not to be tolerated (II Peter 2:1-3).</p>
<p>Scripture shows us something rather different from worldly conceptions, and when we see how it is supposed to work, it is beautiful. Really, this is a working out of the principles espoused in the two greatest commandments. With love for God, we love one another and treat one another as we would want to be treated. Leadership, whether in the home or church, that does not operate on these principles is anathema.</p>
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		<title>Coming Up to Our Potential</title>
		<link>https://www.lavistachurchofchrist.org/cms/coming-up-to-our-potential/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sun, 23 Nov 2025 22:16:15 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[leadership]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=92313</guid>

					<description><![CDATA[by Morris Norman via Sentry Magazine, Vol. 18 No. 4, December 1992 Every normal child born has a potential that needs to be tapped and pointed in the right direction. God determined before the foundation of the world to have a people that are holy and without blame. In Christ, we can reach that potential. Jesus&#8230;]]></description>
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	<p style="text-align: right;">by Morris Norman<br />
via <em>Sentry Magazine</em>, Vol. 18 No. 4, December 1992</p>
<p>Every normal child born has a potential that needs to be tapped and pointed in the right direction. God determined before the foundation of the world to have a people that are holy and without blame. In Christ, we can reach that potential. Jesus told Peter and Andrew that He would make them become fishers of men if they would follow him. He saw in them that potential. Impetuous Peter, doubtful Thomas, ambitious James and<br />
John, and the tax collector Matthew all had the potential to carry the gospel to the world. We can all attain unto the full-grown man, unto the measure of the stature of the fullness of Christ. Even the one-talent servant had the potential of interest from the bankers. "<em>All things are possible to them that believe</em>" (Mark 9:23).</p>
<p>Potential is what is possible but not yet realized; capable of being but not yet in existence; untapped energy. Our younger generation has great potential. They are highly educated and trained. In the process of being successful in the world, they develop abilities that can make them valuable to the kingdom. They are taught to think, to solve problems, to reach conclusions; they learn how to deal with people, to see where the possibilities lie, and to work to that end. They are becoming engineers, lawyers, doctors, and teachers. This potential can be tapped for Christ.</p>
<p>Some are self-starters. They recognize the importance of what God wants in them and seek ways to attain it. They study first the Bible, then tracts, bulletins, and periodicals; they attend every worship service, class, and gospel meeting to learn more. They buy books to build their libraries. As they learn, they put it into practice by sharing with others to help them reach their potential. These are the real leaders among us: the preachers, elders, teachers, the workers, and servants. They are alert to opportunities, even creating them as they see potential in others and encourage them.</p>
<p>Leadership is needed to tap this potential. Leadership should come from the whole body. "<em>From whom all the body fitly framed and knit together through that which every joint supplieth according to the working in due measure of each several part, making the increase of the body unto the building up of itself in love</em>" (Ephesians 4:16). Christ supplied the leaders in the gifts He gave when He ascended: apostles, prophets, evangelists, pastors and teachers. Apostles and prophets speak the truth by inspiration, the evangelists tell this good news, pastors shepherd the flock, and teachers are the rest who speak the truth in love. We are all to be leaders to others as we strive together to reach our potential. Every congregation needs aggressive, imaginative leadership. If there is a lack of it, potential remains latent. Every assembly, every "meeting" of the saints, however small, ought to be to this end.</p>
<p>Training is needed to tap potential. Not just training to lead public worship, but even meaningful prayers, competent song leaders, and spiritual men at the Lord’s table are needed. But what we also need is training on how to study, to reason on the scriptures, to make spiritual judgments; how to teach; how to recognize and refute error; how to deal with people to bring out their best; how to show love<br />
and concern, to encourage, to say the right thing at the right time.</p>
<p>Too many assemblies lack this. There are a couple of classes a week with little preparation by students or teachers, along with two sermons that may be too elementary, during which most of the saints sleep, daydream, or make plans for other times. Someone has estimated that we hear about 5% of any given lesson. Such provides a minimum challenge, toned down to avoid discouraging or running someone off. We make it convenient and comfortable. We want to hear the same things over again, remaining in the first grade for life. Too many churches have too many half-converted, dull of hearing, low-interest people who lack spiritual awareness. And we wonder why we are dying.</p>
<p>Opportunity is needed to tap potential. Good leadership will be alert to ways to put people to work for the Lord, to involve them, and help them grow spiritually. We need programs and activities that challenge people to learn and do more. We need to supply the circumstances for spiritual perception. "Swarms" often happen because there is a lack of such challenges. Dormant, unused potential is frequently diverted to business, sports, and social life when it could be used for the kingdom.</p>
<p>A response is needed to tap the potential. When Isaiah had seen the glory of the Lord, God asked, "<em>Who will go for me?</em>" Isaiah said, "<em>Here am I, send me.</em>" When we see the glory of the Lord, we will respond. Leadership helps us to see the glory of God and then dispels the excuses. Moses saw the burning bush but offered excuses not to lead Israel from Egypt. God removed them all by supplying the means. Paul could do all things through Christ, who strengthened him. "With God all things are possible." Too many are lukewarm, lazy, worldly, don’t care, selfish (you add your own descriptive terms).</p>
<p>Spend hours with the Book, see the glory of the Lord. Be part of it, prepare for it, find ways to serve, ask to be used, don’t refuse when asked, but do your best, don’t complain or grumble; be positive and enthusiastic; look for solutions, help encourage, go to work, be spiritual, grow up. Love the Lord. Love people. Come up to your potential.</p>
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		<title>The Leaders God Wants</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-leaders-god-wants/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Thu, 02 Oct 2025 21:22:51 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[elders]]></category>
		<category><![CDATA[leadership]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=90936</guid>

					<description><![CDATA[by Doy Moyer God wants leaders. The Hebrews writer indicates this when he wrote, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage&#8230;]]></description>
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	<p style="text-align: right;">by Doy Moyer</p>
<p>God wants leaders. The Hebrews writer indicates this when he wrote, “<em>Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you</em>” (Hebrews 13:17). Here, we see that leaders keep watch over souls. They are accountable for their actions.</p>
<p>In today’s cultural context, we might hear the word “leader” and get a very different idea from what Scripture teaches. Some leaders are aggressive, willing to trample others to get what they want, exerting power over them to achieve their goals. But is this the kind of leader God wants?</p>
<p>In a local church, God desires for there to be shepherds, elders, or overseers who watch for souls and guide others in the way of Christ. These leaders, we are told, are not to lord it over others (I Peter 5:1-3). They are to shepherd willingly and show themselves to be examples to the flock. This is key to understanding what God wants in leaders.</p>
<p>God’s leaders are to lead by example. They aren’t tyrants, bossing others around. They aren’t doing their own will. Rather, they know the way of Christ, and they do it, showing others how it’s done. They don’t demand what they are unwilling to do. Rather, they lead the way by first doing what needs to be done, and others will follow that same path. They aren’t running a business with modern business practices. They are disciples of Jesus, showing what it means to be disciples indeed, because they show themselves faithful to His word.</p>
<p>Now, we can compile a list of typical qualities that we expect to find in leaders. For example, good leaders listen. They get to know the ones they lead. They communicate openly. They have a clear vision for the future. They have some confidence and make informed decisions with a sense of resolve. They are flexible, adaptable, and able to adjust to the circumstances. All of these and more have merit. We can create such a list and review each component, providing Scripture references. Yet these are qualities that good leaders should show in any context. I want to focus on a critical point that could easily be overlooked when defining leadership by today’s standards.</p>
<p>The foundational point is this: <strong>The leaders God wants will know Jesus</strong>.</p>
<p>God’s leaders won’t merely adopt methods of Jesus because they find them successful by worldly standards. They are followers of Christ first. They are seeking first the kingdom of God (Matthew 6:33). They know Jesus because they know His truth, trust Him, and have first submitted themselves to Him. They do not become leaders by someone’s vote. They aren’t put into an office by inheritance. They simply do the will of the Lord, let their lights shine, and others will take notice.</p>
<p>These are leaders who speak truth in love. They are bold in faith and courageous to face opposition, yet they are humble and do not seek their own fame. They have picked up their respective crosses and denied themselves (Luke 9:23). They are molded and conformed to the image of the One who has called them out of darkness into His marvelous light (Colossians 1:13-14). They care deeply for souls. They build up others in the faith, keep fervent in prayer, keep themselves in the love of God, show mercy to those who have doubts, and snatch some out of the fire (Jude 20-22).</p>
<p>God’s leaders bear the fruit of the Spirit. When considering those who might be elders or shepherds within a local church, we rightly focus on Paul’s discussions of these roles in I Timothy 3 and Titus 1. Yet even these do not exhaust all that might be considered. When Paul spoke of the fruit of the Spirit, he outlined what every leader and disciple reaches for: “<em>love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control</em>" (Galatians 5:22-23). What brings disciples to bear such fruit? Paul wrote, “<em>And those who belong to Christ Jesus have crucified the flesh with its passions and desires</em>” (Galatians 5:24).</p>
<p>The Lord’s leaders, then, are first followers. They follow Christ. They follow the examples of others who follow Christ. They submit to His will and show others how that works. They are sacrificial and continually serving. In the Lord’s house, the first are last and the last are first; the humble are exalted and the exalted are humbled. True leaders, by God’s standards, are Christ-like, and, just as Christ, they become servants of all. Until and unless we become servants, we will never be the leaders God intends us to be.</p>
<p>Paul put it this way: “<em>For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, watch out that you are not consumed by one another</em>” (Galatians 5:13-15).</p>
<p>When we demonstrate service through love, we are on the right track for becoming what God truly wants in leaders.</p>
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		<title>Control</title>
		<link>https://www.lavistachurchofchrist.org/cms/control/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 25 Feb 2025 23:17:38 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[self-control]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=85077</guid>

					<description><![CDATA[by Mark Chatfield via Sentry Magazine, Vol. 17 No. 4, June 30, 1991 Several days ago, I went for a lunchtime walk near the Air and Space Museum in downtown Washington, D.C., near my office. I was considering the fine weather and fresh breeze. Suddenly, a sheet from the Washington Post skittered diagonally across the&#8230;]]></description>
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	<p style="text-align: right;">by Mark Chatfield<br />
via <em>Sentry Magazine</em>, Vol. 17 No. 4, June 30, 1991</p>
<p>Several days ago, I went for a lunchtime walk near the Air and Space Museum in downtown Washington, D.C., near my office. I was considering the fine weather and fresh breeze. Suddenly, a sheet from the Washington Post skittered diagonally across the walk in front of me. It came to rest just by my left foot. I had to step out of the way to keep it from getting wrapped around my ankle. When I stepped past the litter, a Park Ranger walking with the breeze behind the paper stooped down to pick it up. As he did, he mumbled something to the effect. "You walked right past it."</p>
<p>Somehow, I was restrained from saying something equally thoughtless. I reflected on how my tax money was paying him. He was hired to keep the area clean and had a duty to consider public relations. No doubt he expected me to pick up every piece of paper and each wad of ABC gum on the sidewalk (ABC stands for Already Been Chewed). Maybe I should have picked up the paper, but whether right or wrong, he found out that he did not control me by just mumbling about it after the fact. If he had pointed a gun at me and ordered me to chase after the paper, surely I would have done so. If the day before, he had spent an hour or so telling me how it is every citizen's responsibility to keep our environment clean, I probably would have been sufficiently influenced to retrieve the litter. But he didn’t, and I took the first action that came to mind - not what he would have had me do.</p>
<p>"Control what you eat and drink."</p>
<p>"Control what you read."</p>
<p>"Control who you associate with."</p>
<p>Hardly a day goes by without hearing about the need to be in control. We most certainly should have self-control. Each person who keeps his personal habits in check is better off. Everyone benefits by living within the rules of society and the laws of the land.</p>
<p>Christians are instructed to go beyond complying with the law. They are instructed to control lust, language, envy, anger, and other thoughts and actions that are contrary to God's will. This is apparent to virtually every Christian, but it is not the object of this article. Rather, this paper deals with a few points on "how" some people control others. Sometimes, this has good results, but too often, power is misused, resulting in someone unfairly and manipulatively controlling another.</p>
<p>This subject, the control of others, is very closely related to the subjects of influence and power. Influential and powerful people control others. Manipulated people are controlled by others further up in the power hierarchy. So, what gives a person the ability to control others? There are sources of power, bases of power, and styles of power. Understanding how power is derived can help us see how we might be manipulated and caused to stumble. Knowing about power can also help us be bolder Christians. After all, God's power through Christ motivates us and permits us to influence others to seek Him.</p>
<h2>Sources of Power</h2>
<p>Someone highly skilled at speaking has speech as a power source. If he or she gets laryngitis, the power in this area is gone. Someone who is president of a club has the title and the club charter as the source of power. If either is lost, the power in that club is lost. Someone who has the gospel of Christ as his or her power source has the ultimate authority to rely upon. It cannot be eroded.</p>
<blockquote><p>"<em>For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek</em>" (Romans 1:16).</p>
<p>"<em>What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel</em>" (I Corinthians 9:18).</p></blockquote>
<p>A person with much money or a title, such as "King," has a traditional, artificial power source. A very knowledgeable and respected person has earned a real power source. Bible examples of those with artificial power include hypocritical Pharisees and those born into positions like the Caesars. On the other hand, Jesus' power with men was real. He had knowledge, respect, charisma, honesty, creativity, and interest in others.</p>
<p>In the church, a person serving as a teacher, evangelist, deacon, or elder may be given artificial power by those who think of them as having a certain "rank" in the church. This is contrary to the way Christ established the church. To have real power in the church, one must be a servant.</p>
<blockquote><p>"<em>But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many</em>" (Matthew 20:26-28).</p></blockquote>
<h2>Bases of Power</h2>
<p>A base of power is the arena of influence one person may have. The Queen of England has a powerful title but a very small power base. The Prime Minister has been given the actual authority to make binding decisions on behalf of the government. So, regardless of the title, a person's power base is dictated by the authority that other people grant them. The base of power indicates how much real power they have. Jesus has all authority and power.</p>
<blockquote><p>"<em>Jesus saith unto them, 'Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?'</em>" (Matthew 21:42).</p></blockquote>
<p>Christians who look to themselves as their base of power are headed for trouble. The same goes for those who look for power in church leaders. The preacher, class teachers, deacons, and elders should all be strong, righteous, trustworthy, and honest. However, since they are humans, they should not be looked to for power in saving the soul. Such power belongs to God through His Son. More specifically, God shows great power in hearing the gospel preached.</p>
<blockquote><p>"<em>For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God</em>" (I Corinthians 1:18).</p></blockquote>
<h2>Styles of Power</h2>
<p>A style of power is the approach a person takes in exercising influence over others. Mahatma Gandhi exercised great power through quiet protest and kind words. Adolf Hitler used charismatic, emotional, bombastic speeches combined with nationalism and militaristic threats. Jesus used love and wonderful words to encourage those who would learn of him. He used honest rebukes toward those who were insincere and hypocritical. Paul was flexible in his style of power.</p>
<blockquote><p>"<em>And unto Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some</em>" (I Corinthians 9:20-22).</p></blockquote>
<h2>Putting it all together</h2>
<p>What should we look for to recognize when we should yield to the control of others? What elements of power help us influence others in the way God would have us influence them? How can we tell if we are being manipulated? Is it possible to see in advance that we are being led astray by someone wielding power that is not properly derived or controlled?</p>
<p>Here are some suggestions with scriptural examples:</p>
<h3>Have Information</h3>
<p>The first step is having firsthand knowledge of information or ready solutions to questions and problems. When Hilkiah found the Book of the Law, he discovered a significant power base.</p>
<blockquote><p>"<em>And Hilkiah the high priest said unto Shaphan the scribe, 'I have found the book of the law in the house of the Lord.' And he gave the book to Shaphan, and he read it</em>" (II Kings 22: 8).</p></blockquote>
<h3>Develop Expertise</h3>
<p>After finding the book of the law, Josiah read it. He studied and ensured others were aware of God's teachings.</p>
<blockquote><p>"<em>And the king went up into the house of the Lord, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the Lord</em>" (II Kings 23:2).</p></blockquote>
<h3>Have a Position with Expertise</h3>
<p>After demonstrating to Pharaoh that he had first-hand knowledge and expertise, Joseph was appointed to a powerful government position. His power with the position was much greater than his power while he was in prison.</p>
<blockquote><p>"<em>And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; And he made him to ride in the second chariot which he had; and they cried before him, 'Bow the knee:' and he made him ruler over all the land of Egypt</em>" (Genesis 41:42-43).</p></blockquote>
<h3>Be Authoritative</h3>
<p>If Joseph had never made any decisions or ordered anyone to do anything, he would have soon lost his power.</p>
<blockquote><p>"<em>And when all the land of Egypt was famished, the People cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, 'Go unto Joseph; what he saith to you, do'</em>" (Genesis 41:55).</p></blockquote>
<h3>Have Respect</h3>
<p>This is not only for respect for others but also for self-respect, as it allows you to welcome the esteem others have for you. Solomon had such a reputation that the Queen of Sheba came to visit. He did not shyly send her away, saying, "I don't deserve all this." He gracefully accepted her visit, and his power increased even more.</p>
<blockquote><p>"<em>And she said to the king, 'It was a true report that I heard in my own land of thy acts and of thy wisdom'</em>" (I Kings 10:6).</p></blockquote>
<h3>Care</h3>
<p>Show respect for others, even at your own expense. When King Saul threatened David, David never faltered in showing care and concern, which gave him added power.</p>
<blockquote><p>"<em>And he said unto his men, 'The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord'</em>" (I Samuel 24:6).</p></blockquote>
<h3>Reward People</h3>
<p>Paul began virtually every epistle, even the scorching admonition to the Corinthians, with a sincere compliment and greeting. He let people know he appreciated their good points. He rewarded them with sincerely kind words.</p>
<blockquote><p>"<em>I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in everything ye are enriched by him, in all utterance, and in all knowledge</em>" (I Corinthians 1:4-5).</p></blockquote>
<h3>Take Away Problems</h3>
<p>God displayed His power through Elisha when Naaman was cleansed of his leprosy. We cannot miraculously cure disease, but our time, words, effort, and money may help remove others' problems.</p>
<blockquote><p>"<em>Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others</em>" (Philippians 2:3-4).</p></blockquote>
<h3>Give Negative Consequences</h3>
<p>Paul asked the Corinthians if they wanted him to come with a rod. A willingness to discipline is needed to confront sin. A spirit of meekness is best to confirm good works.</p>
<blockquote><p>"<em>What will ye? Shall I come unto you with a rod, or in love, and in the spirit of meekness?</em>" (I Corinthians 4:21).</p></blockquote>
<h3>Take Away Positive Consequences</h3>
<p>Moses, when he failed to give God due credit, lost his opportunity to enter the promised land. The ability to remove positive consequences and, in doing so, increase in power and influence is the highest form of power.</p>
<blockquote><p>"<em>And the Lord said unto Moses, 'Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered. For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes:' that is the water of Meribah in Kadesh in the wilderness of Zin</em>" (Numbers 27:12-14).</p></blockquote>
<h2>Bringing It Forward to Today</h2>
<p>Let's examine how some of these ideas can be applied to our daily lives.</p>
<p>Think of someone who controlled you at one time. Your parents, spouse, or a friend, for instance. What was the source of their power? How would you classify whether their power was of a real or artificial source? If it were real power, consider how they established that power. Which of the above steps were used? Did you grant them control over you, or was it usurped?</p>
<p>We have little to worry about if the person who influences and controls us is honest, upright, and Godly. Unfortunately, that is not always the case. You have a choice when your supervisor lets you know that your refusal to have a beer with the rest of the workers hurts company morale. Either you can let yourself be controlled and go along with this supervisor, or you can recognize the use of artificial power and handle the situation firmly. Artificial power, using position to influence, is inferior to real power. Each of us has access to real power, and in that fact, we can have great hope. God gives of His power freely. Refusing to yield to artificial power while still showing care and respect will allow us to show our self-control and also glorify God by our actions.</p>
<p>It would be nice if Christians never had to worry about other Christians exercising undue authority or power over them. For this to happen would mean Christians are not human., In addition, the danger may be worse for Christians. It is not only normal; it is expected that one Christian will trust another. If there is an error to be made, let us make it on the side of trusting another Christian. However, let us also be circumspect. Remember, Hymanaeus and Philetus were among Christians, manipulating and leading them astray.</p>
<p>Sometimes, people can be so close to us that we fail to recognize an evil influence. Let us never be led into the trap of one saying, "If you love me, you will trust me." God says we are to love our enemies and trust in God, not man.</p>
<p>A Bible class teacher is in a position of authority over the class. It is a position of power and control. The teacher controls the students' pace of learning as well as much of the content of the material presented. How much students learn depends mainly on how the teacher handles the class. A calm atmosphere of learning and exchanging ideas is appropriate and beneficial to all, even if disagreements are expressed. It is often through disagreements that the most learning takes place. Discussions of differing opinions show that a teacher is enabling and encouraging learning. Bible class teachers should not bore students by going too slow or intimidate students by going too fast. There is minimal value in going too slow and no value in keeping students off guard. Our Bible classes should be taught in a way that permits as many as possible to ask questions without feeling overwhelmed or shy.</p>
<p>A teacher does not need to feel insecure about not knowing all the answers. Nor should teachers be discouraged if they make a mistake. Mistakes are difficult learning experiences, not excuses for quitting or for becoming defensive.</p>
<p>Some people can't stand to be thought of as inferior. These people tend to talk "down" to others. One way they speak down to others is to use labels. Look out for anyone who engages in name-calling to keep you on the defensive. Some call this the "Me Tarzan, you Jane" syndrome. Just mentioning a word like "stupid" or "dumb" implies that the speaker is superior. These are not words of kindness. Christians would do well to remove such words from their vocabularies.</p>
<p>Insincere compliments or flattery are avenues of trouble as well. Being patronizing is just another way to try to gain an advantage. If someone you barely know flatters you or calls you "friend," be careful.</p>
<p>Surprises can also be used to gain the upper hand in a discussion. Changing the subject or making a joke is often an effective way to disarm an opponent, even though they may have been correct. If you know one who can interject a joke at any point in a conversation, you know one who can often control the flow of a discussion.</p>
<p>Intelligence is a tool of the godly. Unfortunately, it is also a tool of the Devil. Quoting scripture is not in itself a sign of a person of God. The Christian who would find the truth is the one who, after having heard the scriptures, studies to find that they have been used in the proper context for the cause of God. The Christian who can do this while "thinking on his feet," as Paul obviously could, has a distinct advantage. The Christian who must study in depth and dig things out may be slower in arriving at the same conclusion, but God does not demand instantaneous perception of His word. Let's ensure we are not trying to superimpose a minimum intelligence quota as a criterion for God's acceptance of a person.</p>
<p>May we each be able to recognize sources of power and use them for God's purposes. Shelley wrote of its misuse, "Power, like a desolating pestilence, Pollutes whate'er it touches." We should be able to recognize when someone else, even a Christian, is exercising undue or unnecessary power techniques to influence us. Real power is God. No man can compare to Him. Let's all yield to God, be circumspect with Christians, and never yield to evil.</p>
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		<title>Equal in Christ, Distinct in Roles: A Scriptural Case for Male Leadership in the Church</title>
		<link>https://www.lavistachurchofchrist.org/cms/equal-in-christ-distinct-in-roles-a-scriptural-case-for-male-leadership-in-the-church/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 25 Oct 2024 21:28:50 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[man]]></category>
		<category><![CDATA[women's roles]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=70557</guid>

					<description><![CDATA[by Gregory Alan Tidwell I’ve been a preacher in the church for over forty years, and over time, I’ve seen many debates rise up among us. One of the most enduring, particularly in recent decades, is the question of women’s leadership in the church. Many voices today, both from within our fellowship and the broader&#8230;]]></description>
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	<p style="text-align: right;">by Gregory Alan Tidwell</p>
<p>I’ve been a preacher in the church for over forty years, and over time, I’ve seen many debates rise up among us. One of the most enduring, particularly in recent decades, is the question of women’s leadership in the church. Many voices today, both from within our fellowship and the broader religious world, argue that women should be able to take on the same leadership roles as men, such as preaching and serving as elders. These voices are often passionate and sincere, but I’ve found that it’s vital to weigh these arguments carefully against what the Scriptures teach.</p>
<h2>We All Equal</h2>
<p>Over the years, I’ve sat with brothers and sisters who have come to different conclusions on this issue. The egalitarians—those who support women leading in the church—often begin with a verse that seems to offer a sweeping statement of equality: Galatians 3:28. They read, “<em>There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus,</em>” and argue that this erases any distinction in roles between men and women in the church.<br />
At first glance, this seems compelling. After all, we believe that in Christ, all believers—men and women alike—share the same spiritual standing. But I’ve always come back to the context of that verse. Galatians 3:28 isn’t about church leadership; it’s about salvation. It addresses the spiritual equality we have before God but doesn’t erase the distinct roles God assigns to men and women elsewhere in Scripture. I’ve found that when we turn to passages like I Timothy 2:12, where Paul clearly states that a woman should not teach or have authority over a man, it becomes clear that God’s design for men and women includes different roles within His church. These instructions, rooted in the order of creation itself, guide us—not limit or diminish anyone, but to help the church flourish as God intended.</p>
<h2>Women in Significant Roles</h2>
<p>Egalitarians often point to the women who played significant roles in the early church—Phoebe, Priscilla, Junia—as proof that women led alongside men in the first century. These women were vital to the church’s mission, and I thank God for how He used them. But it’s important to understand what kind of leadership they exercised. Phoebe, for instance, was a servant, but that’s not the same as being an elder or a preacher. Priscilla, alongside her husband Aquila, was a faithful teacher, but we never see her standing before the church in a position of authority over men. Instead, we see her, quietly with her husband, instructing Apollos in a private setting.</p>
<p>The case of Junia is less discussed. Some argue that she was an apostle, but the term "apostle" in that context does not mean she held an official role like the Twelve but rather was a respected messenger or missionary. It doesn’t mean she was an elder or had authority over men in the church. While indispensable, the roles of these women never contradict Paul’s clear teachings about male leadership in the local assembly.</p>
<h2>Cultural Instructions?</h2>
<p>Many egalitarians today also claim that Paul’s instructions in I Timothy 2 and I Corinthians 14 were just responses to particular cultural situations. They argue that these instructions don’t apply to us today because they were meant for churches in specific circumstances—perhaps dealing with women who were uneducated or disruptive. I’ve heard this argument often, but it doesn’t hold up under closer examination. Paul doesn’t root his instructions in culture but in creation. When he explains why women shouldn’t teach or have authority over men, he points back to Adam and Eve. That’s not a cultural argument; that’s a creation argument, and creation hasn’t changed. God established the order Paul laid out at the very beginning, and we are still called to honor it today.</p>
<h2>Using Your Gifts</h2>
<p>There’s also the argument that because women are gifted with leadership and teaching abilities, they should be allowed to use them in every area of church life. I know many women who are extraordinarily gifted teachers and leaders. I’ve seen women with a deeper understanding of Scripture than many men. However, gifts from the Holy Spirit must always be used to honor the framework God has set in place. I’ve often told my congregation that spiritual gifts are given for the church's edification, but they must be exercised within the boundaries laid out in Scripture. This is why, even though women may be wonderful teachers, they are called to teach other women (Titus 2:3-5) and children—not to take on roles that exercise authority over men in the church.</p>
<h2>A Breaking of Cultural Norms</h2>
<p>Finally, some say that since Jesus broke cultural norms in the way He treated women, the church should follow His example by allowing women to lead in every capacity. I have to agree—Jesus challenged cultural norms, especially in how He honored women and included them in His ministry. But when we look at how He structured His leadership team, it’s clear that He maintained the pattern of male leadership. He chose twelve men as His apostles. After His resurrection, we see the early church following that same pattern, appointing men as deacons and overseers.</p>
<p>I’ve come to understand that Jesus didn’t simply bend to cultural expectations; He established a leadership model that transcended culture. It was rooted in God’s design for His people, which goes all the way back to Genesis. When we ignore that design, we don’t gain more freedom—we lose the order and balance that God intended for His church.</p>
<p>So, where does this leave us? In my experience, the answer is not to pit men against women or diminish women's valuable contributions to the body of Christ. It’s to recognize that God has assigned different roles for a reason. Men are called to lead the church as elders and preachers, not because they are more valuable, but because that’s how God has designed it. Women have equally important roles in teaching, serving, and leading in ways that honor God’s structure for the church.</p>
<p>At the end of the day, the goal is not to assert our ideas of equality but to submit ourselves to the authority of Scripture. When we follow God’s design, men and women flourish, and the church reflects the order and beauty of the gospel. That’s a vision worth protecting and passing on to the next generation.</p>
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		<title>Joel: A Leader Who Knew What to Do Next</title>
		<link>https://www.lavistachurchofchrist.org/cms/joel-a-leader-who-knew-what-to-do-next/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Thu, 14 Mar 2024 20:16:06 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[Joel]]></category>
		<category><![CDATA[leadership]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=67039</guid>

					<description><![CDATA[by Max Dawson "So, what are we supposed to do now?" I have heard that question so many times over the years. Leaders may be faced with a moral issue within the church, or maybe a budget shortfall, or possibly a disaster (like a hurricane?) has come upon them. What to do next? Joel was&#8230;]]></description>
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	<p style="text-align: right;">by Max Dawson</p>
<p>"So, what are we supposed to do now?" I have heard that question so many times over the years. Leaders may be faced with a moral issue within the church, or maybe a budget shortfall, or possibly a disaster (like a hurricane?) has come upon them. What to do next?</p>
<p>Joel was a leader who knew what to do next. He opens his book by discussing the terrible plagues of locusts that have ravaged Judah (Joel 1:1-12). These awful plagues were out of the ordinary. It was not the normal course of nature to have such devastation. This was a judgment of God! And it was a preliminary to what lay ahead for the people of Judah (Joel 1:15-18). A day of darkness and gloominess was on the horizon (Joel 2:1-11). As bad as things were, it was about to get worse!</p>
<p>"So, what are we supposed to do now?" Joel called for the leaders in Judah to hear his message. "<em>Hear this, you elders, and give ear, all you inhabitants of the land!</em> (Joel 1:2). In times of trouble, God's people must hear God's message. That's the first thing to do! The judgment on Judah was because they had not listened to Heaven's message! O, how we bring awful problems upon ourselves because we refuse to hear God's word!</p>
<p>Joel knows what to do next. It is time for repentance! He calls upon the older men of the land to hear (Joel 1:2-4). These men could remember better times before the plagues came. He calls upon the wine drinkers to weep (Joel 1:6-7). He calls the farmers to lament and wail (Joel 1:8-12). With each group he calls, he talks about what the particular locusts had done to destroy all they had! It looked hopeless for everyone!</p>
<p>Next, Joel calls upon the priests to put on sackcloth and lament (Joel 1:13-18). The plagues of locusts impacted everyone in Judah. There was no grain for the offerings in the house of God, and even the animals suffered because of God's judgment.</p>
<p>The people must repent, humble themselves, and pray to God for help. They had offended God; God was their only hope of relief. If they do not turn back to Him, things will only get worse. Joel urges the priests to call for a fast and to cry out to God (Joel 1:14).</p>
<p>Joel knew what to do in this terrible time. And it is what wise leaders always know to do in bad times--even if our disasters are not the result of God's judgment. Joel's call to turn back to God would serve the nation well for centuries to come -- if only the people would listen! But would they? Will we listen to Joel's advice when hard times come to us?</p>
<p>So, what do we do when there is a moral issue within the church? Do we turn to God in prayer? Do we insist that God's word be plainly taught and obeyed? Do we address the problem in the way God teaches? (See I Corinthians 5.) And what do we do with a budget shortfall? Do we turn to God in faith and trust that He will get us through difficult days? And when faced with a natural disaster, is our first thought to pray to God and ask for His help? That's what Joel did (Joel 1:19). "<em>O Lord, to You I cry out</em>..."</p>
<p>When in trouble, Joel knew what to do next! What was next was what to do first! It was to cry out to God for help for his people. Kingdom leaders know to do that, don't they?</p>
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		<title>The Blessed and Only Sovereign</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-blessed-and-only-sovereign/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 12 Feb 2022 17:49:07 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[sovereignty]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=43095</guid>

					<description><![CDATA[by Doy Moyer The Lord “is the blessed and only Sovereign, the King of kings and Lord of lords…” (I Timothy 6:15). To say that God is sovereign is to recognize that He is in control. This is not to make a trite or bumper-sticker theology kind of statement. It is a recognition that God&#8230;]]></description>
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	<p style="text-align: right;">by Doy Moyer</p>
<blockquote><p>The Lord “<em>is the blessed and only Sovereign, the King of kings and Lord of lords…</em>” (I Timothy 6:15).</p></blockquote>
<p>To say that God is sovereign is to recognize that He is in control. This is not to make a trite or bumper-sticker theology kind of statement. It is a recognition that God is the One who oversees, sets the limits, and brings all things to Himself in the end. It does not mean that God is to be blamed for evil or that God makes evil things happen against His will. Even then, evil has a day of reckoning under God’s mighty hand.</p>
<p>To say that God is in control is not to say that God aggressively asserts that control over every little matter in some micro-managing kind of sense. A shepherd is to have control of his own household (I Timothy 3:4-5), but that does not imply that he asserts control in a tyrannical way. Some appear to have the idea that “control” means manipulating the minutiae of every detail, but that does not fit the biblical evidence.</p>
<p>God is not a tyrant. He gives free will. He allows for variance. He provides for what seems to us to be time and chance (yet, how do we really know what is and isn’t?). Through it all, He maintains control of final outcomes. To accept His control is to accept His providence, to know that “<em>God causes all things to work together for good to those who love God, to those who are called according to His purpose</em>” (Romans 8:28). Prayer itself is a recognition that God is able to respond decisively. He determines what will and will not be.</p>
<p>And what is the alternative? Shall we say that God is <b>not </b>in control? That God is not able to take care of matters according to His will? Is this the kind of god we want to accept? Where, then, will our faith be?</p>
<p>We do not fully understand the wisdom, knowledge, and power of God. But it is not our “end of the stick” to be whittling away at what is fully in God’s jurisdiction. He is able to do far more abundantly beyond what we can even think (Ephesians 3:20).</p>
<p>Let us, then, agree with Paul, “<em>Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.</em>” (I Timothy 1:17).</p>
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		<title>Service or Power</title>
		<link>https://www.lavistachurchofchrist.org/cms/service-or-power/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 18 Jan 2022 02:30:45 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[elders]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[preachers]]></category>
		<category><![CDATA[rulers]]></category>
		<category><![CDATA[service]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=42050</guid>

					<description><![CDATA[by Doy Moyer “I wrote something to the church, but Diotrephes, who loves to have first place among them, does not receive our authority” (III John 9). Refusing the authority of the apostles and seeking to take first place among others, like Diotrephes, is a fundamental betrayal of the fellowship among believers. It is a&#8230;]]></description>
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	<p style="text-align: right;">by Doy Moyer</p>
<p>“<em>I wrote something to the church, but Diotrephes, who loves to have first place among them, does not receive our authority</em>” (III John 9). Refusing the authority of the apostles and seeking to take first place among others, like Diotrephes, is a fundamental betrayal of the fellowship among believers. It is a breach of trust in which one preys on the faith and love of others. Christians of all people ought to know they are to be humble, not self-exalting; they are to be servants, not those who demand to be served (Mark 10:44-45). They are to put others first (Philippians 2:3-4).</p>
<p>But the one who knows that this is the way Christians are supposed to be, and yet disregards those attitudes, is now in the position of taking advantage of the good graces of God’s people. He knows they are supposed to put others first, so he presumes to take that position and expects not to be opposed. One who does this to a congregation will bully his way through to be the “top dog” as he conflates power with leadership. What he says goes and no one can tell him otherwise. If someone does oppose him, he may pull out these very passages that tell us what our attitudes are supposed to be. He’ll say he’s just protecting the church because no one else will. His delusions are many and his selfishness is evident.</p>
<p>However, servants in a congregation are first servants of God, then others. In serving God first, we do have the responsibility to deal with those who contradict plainly God’s expressed will. Paul told Titus that this is an important function of shepherds. The shepherd is one who should be “<em>holding to the faithful message as taught so that he will be able both to encourage with sound teaching and to refute those who contradict it. For there are many rebellious people, full of empty talk and deception</em>…” (Titus 1:9-10). A congregation filled with God’s servants will put Diotrephes on notice. His self-willed control of others cannot stand. He will be refuted.</p>
<p>Remember, though, that the shepherd is truly a servant. He is not to lord it over the group or be self-willed. His efforts are in service to God and others, protecting and fighting for the souls of those he serves. He must never allow his efforts to cross over into the self-will of a Diotrephes. He must avoid becoming what he is meant to oppose. Perhaps this is why a multiplicity of elders is wise. They can check and balance one another, even as a congregation should keep watch and make sure the service of the presbytery is godly and pure. Through love, we are all serving one another.</p>
<p>This is why the examples of elders are so important. Peter writes about shepherds, “<em>Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly; not lording it over those entrusted to you, but being examples to the flock</em>” (I Peter 5:2-3). They lead by example, not by command. Their decisions should always be geared toward the service of God and the group. They do not stand above the word of God, but always solidly under God’s will and in the best interests of others.</p>
<p>The preacher should likewise take note of his position. He is not the Lord of the congregation. His is not a position of exaltation or power. He is to be serving others through faithfully teaching the word of God, submitting himself to God first then others. His position is not one of pride and preeminence but of humble servitude. If he thinks otherwise, he should not be doing that work. One who thinks he is to exert control over others as a teacher or preacher betrays everything that it means to represent the gospel. Paul told Timothy, “<em>If you point these things out to the brothers and sisters, you will be a good servant of Christ Jesus, nourished by the words of the faith and the good teaching that you have followed</em>” (I Timothy 4:6). Preaching and teaching is a service, a ministry to be fulfilled (II Timothy 4:5), not a power to be exerted.</p>
<p>That service (ministry) is also something to which everyone in Christ should pay attention. The edification of God’s people is meant to “<em>equip the saints for the work of ministry</em>” (Ephesians 4:12). This is how the body of Christ is strengthened and built up. This is how Christ’s people are united. Diotrephes and his type, on the other hand, will tear down and destroy because to them, all that matters is their power and control. If they cannot control, they will pursue chaos and destruction.</p>
<p>Leaders among God’s people must proceed God’s way, and that way is through loving service to one another. Losing sight of that mindset will produce those who, like Diotrephes, like to have first place among the disciples. But among followers of Christ, it should not be so. “<em>Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God</em>” (I Peter 4:10).</p>
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		<title>The Emergence of Denominational Leadership</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-emergence-of-denominational-leadership/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Mon, 20 Sep 2021 14:18:01 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[denominationalism]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[preachers]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=38050</guid>

					<description><![CDATA[Ed Harrell, "B.C. Goodpasture: Leader of Institutional Thought," in Melvin D. Curry, ed., They Being Dead Yet Speak (FloridaCollege Lectures, 1981), pp. 249-250. (Excerpt from a section entitled "The Emergence of Denominational Leadership"). B. C. Goodpasture fits neatly into a sociological model of second-generation religious leaders. One can pretty well trace the evolution of a&#8230;]]></description>
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	<blockquote><p>Ed Harrell, "B.C. Goodpasture: Leader of Institutional Thought," in Melvin D. Curry, ed., <em>They Being Dead Yet Speak</em> (FloridaCollege Lectures, 1981), pp. 249-250.<br />
(Excerpt from a section entitled "The Emergence of Denominational Leadership").</p></blockquote>
<p>B. C. Goodpasture fits neatly into a sociological model of second-generation religious leaders. One can pretty well trace the evolution of a religious group by the changes in skills from first to second-generation leaders.</p>
<ol>
<li>From truth-oriented to group-oriented. First-generation religious leaders are committed to ideas, often being forced to abandon their parent groups because of that commitment. Like the evangelists of New Testament days, they preach their message regardless of the consequences. The second generation shows a growing concern about the good of the group, though ostensibly doctrine must still be measured by truth. But the emphasis changes. Instead of the church growing out of the truth, the truth becomes the possession of the church. The type of man demanded for the first work is a preacher, a Bible student, a defender of the truth; what is needed for the second is a conciliator and manager.</li>
<li>From open controversy to closed controversy. The method used to spread the message in a young religious movement, including the New Testament church, is open confrontation. Both in the first century and in more recent times the spread of the gospel has been marked by open discussion and debate. When one is truth-oriented, he has nothing to defend except his teachings and he has no tools for fighting except his ideas. When one’s religion becomes institutional other forces come into play. Open debate (even limited debate) may no longer seem wise if it disturbs the peace of the group and threatens the health of institutions. Furthermore, the institutions, capable of exerting pressure in indirect ways, exercise leadership which can be totally divorced from ideology. In short, B. C. Goodpasture’s leadership, it seems to me, begins a second period of religious controversy in the churches of Christ in the twentieth century, a period marked by the use of new techniques. Foy Wallace scorched heretics; Goodpasture warned them that they would lose their position in the brotherhood.</li>
<li>From self-conscious rejection of the society to self-conscious acceptance of the society. First-generation religious leaders generally disdain the society they live in and openly attack the dominant religious institutions of that society. This sense of world-separation and its accompanying call for conversion is clearly present in the New Testament and in the early history of the restoration movement. Christians knew that the world considered them fanatics; they were not ashamed to be thought strange; they forged no truces with the dominant religions of their time. Second-generation leaders are more apt self-consciously to seek peace with their society as the churches come to crave respectability... “Plain” preachers and those of the next generation who are no longer “plain” generally do not say the same things.</li>
<li>From builders to preservers. There comes a time in the life of all religious groups when evangelists become confused with pastors, when evangelistic fervor turns to revivalistic concern, when debaters and polemicists turn to brotherhood managers, and when local churches become little more than sources of money for promoters. Such changes call for a shift to managerial leadership.</li>
</ol>
<p>In the 1950s the preserving of the churches of Christ empire became central in the thought of many people. There was still a will to work, but it was directed toward preserving and improving the image of what had been hewn out of the society by the previous generation. There is a vast difference, though not always an apparent one, between preaching the gospel and converting sinners and in promoting the church of Christ.</p>
<h2>Seeing Ourselves in Our Leaders</h2>
<p>In every time some men have been widely visible to the Christians of their day. It has always been treacherous to view such men as “brotherhood leaders,” since such thinking almost inevitably conjures up a “brotherhood” to lead. But it also assigns a distorted weight of importance to such men; we tend to overestimate their influence; to see things in terms of what they have done to us.</p>
<p>Actually, these highly visible men are more like speedometers than steering wheels. They are not so much taking us someplace as they are telling us where we are. B. C. Goodpasture did not make the churches of Christ what they were in the 1950s. He was a product of what they had become, perhaps the ablest product. And he led the people in the way that they had determined to go.</p>
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		<title>Portraits of God&#8217;s Leaders</title>
		<link>https://www.lavistachurchofchrist.org/cms/portraits-of-gods-leaders/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 02 Apr 2021 18:46:54 +0000</pubDate>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Barnabas]]></category>
		<category><![CDATA[David]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Jonah]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[Ruth]]></category>
		<category><![CDATA[Saul]]></category>
		<category><![CDATA[servants]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=33868</guid>

					<description><![CDATA[A series of lessons presented by Ross Ward of Des Moines, Iowa, April 4-9, 2021 King Saul - An 'I' Problem Saul relies on his own will and ability, ultimately refused to accept responsibility for his actions (I Samuel 8-16) Jesus - Humble Servant King Jesus is King but not according to the world's standards&#8230;]]></description>
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	<p><img decoding="async" class="alignright size-medium wp-image-33870" src="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2021/04/portrait-300x251.jpg" alt="" width="300" height="251" srcset="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2021/04/portrait-300x251.jpg 300w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2021/04/portrait-1024x855.jpg 1024w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2021/04/portrait-768x641.jpg 768w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2021/04/portrait-1536x1283.jpg 1536w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2021/04/portrait-2048x1710.jpg 2048w" sizes="(max-width: 300px) 100vw, 300px" /></p>
<p>A series of lessons presented <strong>by Ross Ward</strong> of Des Moines, Iowa, April 4-9, 2021</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/king-saul-an-i-problem/">King Saul - An 'I' Problem</a></h2>
<p>Saul relies on his own will and ability, ultimately refused to accept responsibility for his actions (I Samuel 8-16)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/jesus-humble-servant-king/">Jesus - Humble Servant King</a></h2>
<p>Jesus is King but not according to the world's standards (Mark 11:1-11)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/the-mind-of-a-servant/">The Mind of a Servant - The Nature of a Godly Leader</a></h2>
<p>We have one Lord, Jesus, he had the nature of a servant and instructs his leaders to be servants (Luke 22:24-27)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/barnabas-the-encourager/">Barnabas - The Encourager</a></h2>
<p>Barnabas, a servant of our Savior who had a great influence on young Christians and the young church (Acts 4; 9; 11; 15)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/ruth-a-woman-of-virtue/">Ruth - A Woman of Virtue</a></h2>
<p>Ruth, a woman of might, a servant in her time (Ruth 1-4)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/david-a-childs-faith/">David - A Child's Faith</a></h2>
<p>David, faith in God as a youth (I Samuel 17)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/david-a-man-after-gods-own-heart/">David - A Man After God's Own Heart</a></h2>
<p>David, a man of many failures, but overcame because he trusted in God (II Samuel 11-12; Psalms)</p>
<h2><a href="https://www.lavistachurchofchrist.org/cms/jonah-wrath-of-man-mercy-of-god/">Jonah - Wrath of Man / Mercy of God</a></h2>
<p>God's Mercy shown to Jonah and Nineveh (Jonah 1-4)</p>
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