by Roger D. Campbell<\/p>\n
No one ever taught as Jesus did (John 7:46)! When He taught people, He often employed parables. By doing so, He fulfilled Old Testament prophecy (Psalm 78:2; 49:4). Jesus was neither the first nor last person in history to teach via parables, but He used them in an unparalleled, masterful way. Depending on how one classifies the stories told by Jesus, the New Testament records some thirty to forty of His parables. They truly were an important aspect of His teaching. God wants us to be blessed by them.<\/p>\n
The main Greek word from which we get our English word “parable” is parabole, which means: “a placing of one thing by the side of another, juxtaposition, as of ships in battle…metaphorically a comparing, comparison of one thing with another, likeness, similitude” [Thayer, word #385].<\/p>\n
A parable was a story, an earthly story. But it was different from a common story in that, within the parable or story, there was a spiritual meaning. In His parables, the Christ took a well-known or common occurrence, or at least one which could have happened, and placed beside it a spiritual meaning. It is clear, then, that parables were a symbolic language. But why?<\/p>\n
Why did the Master teach in parables? We are not the first to wonder about that. His disciples once asked Him, “Why speakest thou unto them in parables<\/em>” (Matthew 13:10)?<\/p>\n At times, Jesus used parables to answer questions. For instance, one man who tried to justify himself asked the Christ, “Who is my neighbor?<\/em>” (Luke 10:29). In response to that inquiry, Jesus told him a story that we call the Parable of the Good Samaritan (Luke 10:30-37). Jesus used that story to open the man’s eyes to the need to love and show compassion to all people.<\/p>\n Jesus spoke in parables to reveal the truth and make it plain to those who really sought to find and follow it. As part of Jesus’ answer to the disciples’ question about why He taught in parables, He told them, “But blessed [are] your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them]<\/em>” (Matthew 13:16-17). We recall that Jesus taught that one who hungers and thirsts for righteousness will be filled (Matthew 5:6). Jesus plainly set forth the value of God’s kingdom in the Parable of the Hidden Treasure and the Pearl of Great Price (Matthew 13:44-46).<\/p>\n It is also true that Jesus used parables to conceal the truth from the hard-hearted or those who would abuse it. When Isaiah proclaimed God’s word, he faced people with a prejudiced\/dishonest heart. The same thing happened with the Christ when He taught: “And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them<\/em>” (Matthew 13:14-15). God wants all to be saved (I Timothy 2:4), and because of His marvelous love, Jesus came to save the sinful world (Luke 19:10). Yet many people do not have a love for the truth (II Thessalonians 2:10-12). Remember that some loved the Christ, but others hated Him and His message. Thus, because of their rebellious spirit, what some possessed would be taken away from them (Matthew 7:6; 13:12).<\/p>\n Furthermore, Jesus used parables to help His listeners remember the lessons taught. If they could remember the story, they ought to be able to remember the truth it taught. Who could forget the Parable of the Lost or Prodigal Son (Luke 15:11-32)? And, who could forget the Parable of the Talents (Matthew 25:14-30)? Stories that painted such a vivid picture could be recalled more easily.<\/p>\n Another practical reason for our Lord’s use of parables was this: He spoke parables to cause His listeners to understand and admit a truth or principle before they realized how it applied to them. Parables caused people to admit the truth first, and then they had to consider what it had to do with them personally. The prophet Nathan used such an approach in telling a story to help King David see his guilt in his dealings with Bathsheba (II Samuel 12:1-6). One clear case in Jesus’ teaching is the Parable of the Wicked Vinedressers (Matthew 21:33-46). After hearing this story, the Jewish leaders correctly stated what should be done with the people in that story who had done wrong. After their admission of that truth (which actually pointed to their own punishment), they had an “Oh, no” moment: “…When the chief priests and Pharisees had heard his parables, they perceived that he spake of them<\/em>” (Matthew 21:45).<\/p>\n Jesus’ parables were amazing. Rather than fear them, let us see their great value in helping us understand God’s will for mankind. Those who study them with an open mind and desire to learn the truth will be blessed immensely.<\/p>\n\n","protected":false},"excerpt":{"rendered":" by Roger D. Campbell No one ever taught as Jesus did (John 7:46)! When He taught people, He often employed parables. By doing so, He fulfilled Old Testament prophecy (Psalm 78:2; 49:4). Jesus was neither the first nor last person in history to teach via parables, but He used them in an unparalleled, masterful way.…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":""},"categories":[27],"tags":[211,689,210],"class_list":["post-92542","post","type-post","status-publish","format-standard","hentry","category-article","tag-figurative-language","tag-parables","tag-symbolism"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":67317,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/jesus-the-master-teacher\/","url_meta":{"origin":92542,"position":0},"title":"Jesus, the Master Teacher","author":"Jeffrey Hamilton","date":"April 5, 2024","format":false,"excerpt":"by Doy Moyer Teaching is hard work. Trying to determine the best approach to teaching a variety of people from diverse backgrounds brings many challenges. What appeals to one group might not appeal to another. Some will hear what others will not, and Scripture anticipates this (e.g., Isaiah 6:9-10). Add\u2026","rel":"","context":"In "Article"","block_context":{"text":"Article","link":"https:\/\/www.lavistachurchofchrist.org\/cms\/category\/article\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":91194,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/did-i-incorrectly-teach-the-parable-of-the-yeast\/","url_meta":{"origin":92542,"position":1},"title":"Did I incorrectly teach the parable of the yeast?","author":"Jeffrey Hamilton","date":"October 12, 2025","format":false,"excerpt":"Question: Good day, brother Jeffrey. I led a study during our Mid-Week Service about the Parable of the Yeast. I made a disclaimer in my lesson that even though the majority of the usage of the word \"yeast\" in the Bible carries a negative connotation but the way Jesus used\u2026","rel":"","context":"In "Answer"","block_context":{"text":"Answer","link":"https:\/\/www.lavistachurchofchrist.org\/cms\/category\/answer\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":66879,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/what-kind-of-soil-are-you\/","url_meta":{"origin":92542,"position":2},"title":"What Kind of Soil Are You?","author":"Jeffrey Hamilton","date":"March 3, 2024","format":false,"excerpt":"by Doy Moyer Mark 4 presents what we call the parable of the sower. What has recently struck me is how the entire chapter stays with the same essential point concerning the power of God's word. Here are a few thoughts: The parable's point is not whether we are sowing\u2026","rel":"","context":"In "Article"","block_context":{"text":"Article","link":"https:\/\/www.lavistachurchofchrist.org\/cms\/category\/article\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":85360,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/be-ready\/","url_meta":{"origin":92542,"position":3},"title":"Be Ready","author":"Jeffrey Hamilton","date":"March 6, 2025","format":false,"excerpt":"by Zeke Flores In Luke 12, Jesus stresses to His disciples their need for readiness in three parables. In the first, He tells of servants who await their master's return from a wedding feast. The Lord says, \"Be like them\" (Luke 12:36). In the second, He tells of a homeowner\u2026","rel":"","context":"In "Article"","block_context":{"text":"Article","link":"https:\/\/www.lavistachurchofchrist.org\/cms\/category\/article\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":23119,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/what-does-matthew-1312-mean\/","url_meta":{"origin":92542,"position":4},"title":"What does Matthew 13:12 mean?","author":"Jeffrey Hamilton","date":"April 29, 2010","format":false,"excerpt":"Question: In Matthew 13:12 it says, \"For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.\" What does this mean? Answer: \"And the disciples came and said to Him, \"Why do You\u2026","rel":"","context":"In "Answer"","block_context":{"text":"Answer","link":"https:\/\/www.lavistachurchofchrist.org\/cms\/category\/answer\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":84654,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/matthew-mark-luke-and-john-old-testament-or-new-testament\/","url_meta":{"origin":92542,"position":5},"title":"Matthew, Mark, Luke, and John: Old Testament or New Testament? (Robinson)","author":"Jeffrey Hamilton","date":"February 17, 2025","format":false,"excerpt":"by Garland M. Robinson If you reject the Gospel records of Matthew, Mark, Luke, and John (including Acts 1) being any part of the Lord's New Testament, then you have to accept the conclusion that nothing the Lord said or taught while on earth is valid for the church today.\u2026","rel":"","context":"In "Article"","block_context":{"text":"Article","link":"https:\/\/www.lavistachurchofchrist.org\/cms\/category\/article\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/posts\/92542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/comments?post=92542"}],"version-history":[{"count":0,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/posts\/92542\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/media?parent=92542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/categories?post=92542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/tags?post=92542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}