\nMark 8:27-9:13
\nLuke 9:18-36<\/td>\n
\nIsaiah 42:1
\nII Peter 1:16-18<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
Did you understand what you read?<\/h3>\n\n- Who had people concluded Jesus to be?<\/li>\n
- What conclusion had the disciples come to concerning Jesus?<\/li>\n
- What was the rock upon which Jesus would build his church?<\/li>\n
- What would having the keys of the kingdom signify?<\/li>\n
- Why did Peter rebuke Jesus? Why did Jesus call Peter Satan?<\/li>\n
- What would it take to be a follower of Jesus?<\/li>\n
- How soon would Jesus’ kingdom come?<\/li>\n
- What happened to Jesus on a high mountain? Who came to speak to Jesus?<\/li>\n
- What did Peter want to do to commemorate this event? Who nixed his proposal?<\/li>\n
- What point concerning Elijah confused the disciples? What was the explanation?<\/li>\n
- Trace Jesus’ travels in this lesson. Mark the places of significant events.
![\"\"](\"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-content\/uploads\/2019\/11\/Outline-Map-of-Palestine.gif\")
<\/li>\n<\/ol>\n\tWho Is Jesus?<\/h1>\nWho is Jesus?\u00a0(Matthew 16:13-20; Mark 8:27-30; Luke 9:18-21)<\/h2>\n
Jesus continued avoiding the region ruled by Herod by going north from Bethsaida to Caesarea Philippi. This Caesarea should not be confused with the Caesarea built on the coast by Herod the Great. Caesarea Philippi was once known as the city of Dan, but Philip the Tetrarch refurbished the city and renamed it. It was named to honor Tiberius Caesar, but because there was already a Caesarea in Palestine, it became known as Philip’s Caesarea.<\/p>\n
From Luke’s account, we know that Jesus had spent time praying alone. As they approached Caesarea Philippi, Jesus asked his disciples who people thought he was. From the answers, we see that people had a strong belief that people returned to life over and over again. John the Baptist’s answer is distinctly odd since Jesus is only six months younger than John and had begun his ministry before John’s death. However, he was closely connected with John and the other famous prophets because his teachings were of a similarly forceful nature. Notice, too, that popular opinion did not see Jesus as the Messiah but as a powerful prophet.<\/p>\n
All of these speculations were interesting, but Jesus pressed further by asking, “Who do you say I am?<\/em>” It was Peter who spoke for the rest: “You are the Christ, the Son of the living God.<\/em>” Peter does not express a speculation, but an assured fact. Actually, he expresses two facts. Jesus is the Messiah, and he is divine, being the Son of the true living God. This is in contrast to many kings who have claimed divinity by stating they were sons of some dead idol.<\/p>\nPeter is praised for his statement, which Jesus said was not based on what people said (as evidenced earlier), but on the evidence shown to them by God (Hebrews 2:3-4). The disciples had seen this evidence repeatedly and had acknowledged it (John 1:49; Matthew 14:33; John 6:68). As they continued with Jesus, they became more firmly rooted in that truth.<\/p>\n
Matthew 16:18 has been the source of much debate as this verse is key to the Roman Catholic’s contention that the church was founded upon Peter. From this, they derive justification for their papacy by claiming that each Pope is a successor of Peter. To come to this conclusion, they note that “Peter” and “rock” are related words. In Aramaic, the language Jesus and the disciples most likely spoke, the word is the same. Thus, they conclude that Jesus is telling Peter that you are called a rock and upon this rock, Jesus would build his church. Yet, what is glossed over is that in Greek, “Peter” comes from petros,<\/i>\u00a0and “rock” comes from\u00a0petra<\/i>. Yes, they are related words, but they are not the same word. It doesn’t matter that Jesus and the disciples spoke Aramaic, the book of Matthew was written in Greek and the word selection was done by the Holy Spirit (I Corinthians 2:13).<\/p>\n
Petros<\/i> means “stone,” “rock,” or “boulder.” It refers to a single stone. In contrast,\u00a0petra<\/i> refers to a mass of rock, such as a rock ledge, a rock cliff, or even the earth’s crust. Such a rock may be composed of many rocks, but they are all held together as a solid whole. Thus, in the figurative sense, petra<\/i> refers to something firm or sure. Peter could be one stone among many in a solid foundation, but the wording does not permit us to say that he is the entire foundation.<\/p>\n
The main foundation for the church is Jesus himself (I Corinthians 3:11). Paul calls Jesus the spiritual Rock, but in doing so, he uses the word\u00a0petra<\/em>, meaning the firm and sure foundation.\u00a0He is the chief cornerstone upon which the rest of the structure is built (Matthew 21:42; I Peter 2:7).<\/p>\nThe apostles and prophets then became the foundation of the church, laid upon the solid foundation of Jesus Christ (Ephesians 2:19-22). Every Christian is a stone within the church (I Peter 2:5 – “stone” here is a different Greek word: lithos<\/i>).<\/p>\n
By switching from\u00a0petros<\/em>\u00a0to\u00a0petra,<\/em> Jesus is indicating that Peter is one stone among many that Jesus would form into a solid foundation for His church.\u00a0He was selected for his solid confidence in who Jesus was, as would all other stones be selected for this spiritual building (Romans 3:21-26). And it is that strength of belief which the forces of darkness will not be able to withstand.<\/p>\nIt is surprising how many people read the last part of Matthew 16:18 backward. Gates are used to defend a city against an attack by an outside force. Here, Hades, the realm of the dead, is seen as a city on the defensive. It is being attacked by the church, and its gates are unable to resist and keep the church from entering and plundering its people (I Corinthians 15:55-57).<\/p>\n
Peter is told that he will be among those who will have the keys to Christ’s kingdom. That is, he would have the privilege of acting as a steward for Christ’s church (Isaiah 22:22). Peter was the one who delivered the first gospel sermon on the day of Pentecost (Acts 2). And it was Peter who first preached to the Gentiles (Acts 10; Acts 15:7). But this statement was not limited solely to Peter. It also applies to the rest of the apostles (Matthew 18:18). By extension, all Christians are stewards of God and have the same responsibility (I Corinthians 4:1-2).<\/p>\n
Unfortunately, most translations of Matthew 16:19 make it sound as if Peter and the rest of the apostles would be deciding what would happen and that God would go along with whatever they decided. The New American Standard Bible is more accurate in following the Greek in this regard. “I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.<\/i>” Many translations will mention this reading in their marginal notes. What the disciples would teach would follow the things decided in heaven. They are not the originators, but the implementers of the Master’s will.<\/p>\n
Though Jesus made his purpose clear to the disciples, he did not want these words spread at this time. The proper time would come later. Jesus, it appears, desires for people to realize who he is through his teachings and the miracles that accompany him. He didn’t want people at this time to accept his claim simply because he made it.<\/p>\n
Jesus Foretells His Death\u00a0(Matthew 16:21-26; Mark 8:31-38; Luke 9:22-26)<\/h2>\n
Jesus begins to explain plainly that he must go to Jerusalem, suffer, and eventually die. However, he would arise three days later. This explanation of what was to take place shortly could not be given until the disciples had reached a point where they were firmly convinced that Jesus was the Messiah. Jesus had discussed these matters before, but not in such plain terms (John 2:19-22; 3:14). These events would trouble their faith, so even though they did not firmly grasp what he was saying, they would remember his words later, and those words would strengthen their faith.<\/p>\n
Impetuous Peter was shocked by Jesus’ prophecies. He took Jesus aside and began to rebuke him. It might seem strange that Peter would rebuke Jesus after just acknowledging that Jesus is the Son of God, but Peter’s conclusion comes from this belief. Peter is certain that Jesus does not need to suffer or die. Being the Son of God, he could prevent all of that from happening.<\/p>\n
But Jesus calls Peter “Satan,” the Hebrew name of the adversary of mankind. Though Peter’s rebuke was done privately, Mark tells us that Jesus rebukes Peter in front of the other disciples. Peter’s misplaced confidence that Jesus could prevent his death was hindering Jesus from doing what must be done. While Peter’s recognition of Jesus as the Son of God was from his awareness of the evidence presented by God, the Father, this rebuke of Peter was not from God, but from a man’s view of how things should proceed. All the disciples, not just Peter, needed to know and understand this.<\/p>\n
This sudden reversal from praise to rebuke of Peter ought to declare to us that Peter is not personally the foundation of Christ’s church. Peter is a man and is prone to failings like other men.<\/p>\n
Jesus then gathers a crowd and begins to explain the devotion required to follow God. He returns to a point that he made privately with his disciples when he had sent them out (Matthew 10:38-39): if someone desires to follow Jesus, he must deny himself, take up his cross, and follow Jesus. It is a matter of priority. Even a person’s own life must take second place after Jesus and the teaching of the Gospel. If a person values his mortal life above Jesus, he might be able to preserve it for a while, but he will lose his eternal life.<\/p>\n
Of what value is it to have great wealth, even to the point of owning the whole world, if eternal life is forfeited as a result? Eternal life is not a purchasable commodity.<\/p>\n
Jesus is about to set the ultimate example of putting his life below the needs of God. If someone finds that shameful, Jesus will show that person’s shame in the Judgment. Jesus is alluding back to Peter’s rebuke of him. Peter couldn’t imagine the Messiah allowing himself to be humiliated and killed, but instead of denying it, Peter needed to embrace it, or he would be like the Pharisees and Sadducees who could not accept Christ as he was.<\/p>\n
The Kingdom Promised\u00a0(Matthew 16:27-28; Mark 9:1; Luke 9:27)<\/h2>\n
Despite his humiliation and death, Jesus would come into God’s glory. He would one day return to bring Judgment on the world; the judgment that would be based upon a person’s deeds (II Corinthians 5:10).<\/p>\n
Jesus’ glory and his kingdom would not take place in the distant future. Some in that crowd would live to see Jesus ruling in his kingdom. These passages are ignored by premillennialists who claim that Jesus’ kingdom would not be established until his second coming. Obviously, Jesus’ words imply that the kingdom already exists. Such is confirmed by the words of the apostles who speak of the kingdom as presently existing (Colossians 1:13).<\/p>\n
The Transfiguration\u00a0(Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36)<\/h2>\n
Eight days later, Jesus took Peter, James, and John up a mountain to pray. Mark and Matthew state that it happened after six days. These are not conflicts, but different ways of measuring time. Luke includes the day Jesus gave the talk and the day they climbed the mountain. Matthew and Mark speak only of the days between the two events. Which mountain they climbed is not stated, but being in the region of Caesarea Philippi, there are many tall mountains, including Mount Hermon, the highest mountain in Palestine. Luke 9:37 indicates that they had spent the night up on the mountain. The disciples had started to drift off to sleep, but were startled awake by events. As he prayed, his appearance was altered. He began to glow, and his clothing turned whiter than it was possible to scrub cloth. The wording suggests that the light originated within Jesus and was not a reflection.<\/p>\n
The disciples then saw Moses and Elijah speaking with Jesus. How they came to realize who these two were is not stated. But they are significant men because Moses represented the Law and Elijah the Prophets, the two of whom composed the Old Testament.<\/p>\n
They talked to Jesus about his upcoming exit from the world at Jerusalem. Some translations use the word “decease” to translate exodos<\/i>, but “departure” or “exit” is richer in meaning since it includes the implication of his resurrection.<\/p>\n
As Moses and Elijah left, Peter approached Jesus with a proposal. He offered to build three tabernacles on the mountain. One for each whom the disciples saw: Jesus, Moses, and Elijah. But Peter did not realize the implications of what he was proposing. He spoke from fear, knowing that something wondrous had taken place and knowing it should be remembered.<\/p>\n
Jesus did not answer. Instead, a cloud came and overshadowed them. Something about the cloud caused the disciples to tremble in fear. A voice spoke, saying, “This is My beloved Son. Hear Him!” Thus God, the Father, gave His authority to His Son and testified on His Son’s behalf. Peter recalled the event years later in II Peter 1:15-18 when speaking of his own departure from the world. Jesus is not on the same level as the prophets of the Old Testament. He is superior (Hebrews 1:1-3; 3:3-6).<\/p>\n
The voice scared the disciples so much that they fell down on their faces. But Jesus came to them, touched them, and told them not to fear. When they looked up, Moses, Elijah, and the cloud had disappeared, and the disciples were alone with Jesus on the mountain. It left them shocked, and the disciples kept quiet about what they had witnessed until after Jesus’ death and resurrection. This was what Jesus commanded them to do.<\/p>\n
Still, they puzzled over what they had witnessed. They saw two people who had died long ago rise from the dead to speak with Jesus. Jesus had spoken of resurrections before, but it was one thing to speak of the theory and quite another to see it personally.<\/p>\n
Knowing that they had seen the spirit of Elijah, they could not figure out why Elijah would have left. They remembered being told that Elijah would appear before Jesus (Malachi 4:5-6), but here he came after Jesus had already been on the scene.<\/p>\n
Jesus explained that Elijah had already come, and people did as they pleased with him. By this, Jesus was referring to John the Baptist, who came in the spirit of Elijah, though he was not Elijah himself (Matthew 11:12-15; Luke 1:17). Just as John was mistreated, Jesus also would suffer.<\/p>\n\t\t\t\n\t\t\t\t\t\t\tPrior Lesson\n\t\t\t\t\t<\/a>\n\t\t\t\n\t\t\t\t\t\t\tThe Gospel Accounts\n\t\t\t\t\t<\/a>\n\t\t\t\n\t\t\t\t\t\t\tNext Lesson\n\t\t\t\t\t<\/a>\n\n","protected":false},"excerpt":{"rendered":"Who Is Jesus? Reading Assignment: Matthew 16:13-17:13 Mark 8:27-9:13 Luke 9:18-36 Proverbs 24:12 Isaiah 42:1 II Peter 1:16-18 Did you understand what you read? Who had people concluded Jesus to be? What conclusion had the disciples come to concerning Jesus? What was the rock upon which Jesus would build his church? What would having the…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":10690,"menu_order":69,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-65934","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":66392,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/the-gospel-accounts-a-chronological-harmony\/strife-among-the-disciples\/","url_meta":{"origin":65934,"position":0},"title":"Strife Among the Disciples","author":"Jeffrey Hamilton","date":"February 6, 2024","format":false,"excerpt":"Strife Among the Disciples Reading Assignment: Matthew 26:21-25 Mark 14:18-21 Luke 22:21-30 John 13:1-30 Psalm 41:9 Did you understand what you read? When did Jesus wash his disciples' feet? 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<\/li>\n<\/ol>\n\tWho Is Jesus?<\/h1>\nWho is Jesus?\u00a0(Matthew 16:13-20; Mark 8:27-30; Luke 9:18-21)<\/h2>\n
Jesus continued avoiding the region ruled by Herod by going north from Bethsaida to Caesarea Philippi. This Caesarea should not be confused with the Caesarea built on the coast by Herod the Great. Caesarea Philippi was once known as the city of Dan, but Philip the Tetrarch refurbished the city and renamed it. It was named to honor Tiberius Caesar, but because there was already a Caesarea in Palestine, it became known as Philip’s Caesarea.<\/p>\n
From Luke’s account, we know that Jesus had spent time praying alone. As they approached Caesarea Philippi, Jesus asked his disciples who people thought he was. From the answers, we see that people had a strong belief that people returned to life over and over again. John the Baptist’s answer is distinctly odd since Jesus is only six months younger than John and had begun his ministry before John’s death. However, he was closely connected with John and the other famous prophets because his teachings were of a similarly forceful nature. Notice, too, that popular opinion did not see Jesus as the Messiah but as a powerful prophet.<\/p>\n
All of these speculations were interesting, but Jesus pressed further by asking, “Who do you say I am?<\/em>” It was Peter who spoke for the rest: “You are the Christ, the Son of the living God.<\/em>” Peter does not express a speculation, but an assured fact. Actually, he expresses two facts. Jesus is the Messiah, and he is divine, being the Son of the true living God. This is in contrast to many kings who have claimed divinity by stating they were sons of some dead idol.<\/p>\n Peter is praised for his statement, which Jesus said was not based on what people said (as evidenced earlier), but on the evidence shown to them by God (Hebrews 2:3-4). The disciples had seen this evidence repeatedly and had acknowledged it (John 1:49; Matthew 14:33; John 6:68). As they continued with Jesus, they became more firmly rooted in that truth.<\/p>\n Matthew 16:18 has been the source of much debate as this verse is key to the Roman Catholic’s contention that the church was founded upon Peter. From this, they derive justification for their papacy by claiming that each Pope is a successor of Peter. To come to this conclusion, they note that “Peter” and “rock” are related words. In Aramaic, the language Jesus and the disciples most likely spoke, the word is the same. Thus, they conclude that Jesus is telling Peter that you are called a rock and upon this rock, Jesus would build his church. Yet, what is glossed over is that in Greek, “Peter” comes from petros,<\/i>\u00a0and “rock” comes from\u00a0petra<\/i>. Yes, they are related words, but they are not the same word. It doesn’t matter that Jesus and the disciples spoke Aramaic, the book of Matthew was written in Greek and the word selection was done by the Holy Spirit (I Corinthians 2:13).<\/p>\n Petros<\/i> means “stone,” “rock,” or “boulder.” It refers to a single stone. In contrast,\u00a0petra<\/i> refers to a mass of rock, such as a rock ledge, a rock cliff, or even the earth’s crust. Such a rock may be composed of many rocks, but they are all held together as a solid whole. Thus, in the figurative sense, petra<\/i> refers to something firm or sure. Peter could be one stone among many in a solid foundation, but the wording does not permit us to say that he is the entire foundation.<\/p>\n The main foundation for the church is Jesus himself (I Corinthians 3:11). Paul calls Jesus the spiritual Rock, but in doing so, he uses the word\u00a0petra<\/em>, meaning the firm and sure foundation.\u00a0He is the chief cornerstone upon which the rest of the structure is built (Matthew 21:42; I Peter 2:7).<\/p>\n The apostles and prophets then became the foundation of the church, laid upon the solid foundation of Jesus Christ (Ephesians 2:19-22). Every Christian is a stone within the church (I Peter 2:5 – “stone” here is a different Greek word: lithos<\/i>).<\/p>\n By switching from\u00a0petros<\/em>\u00a0to\u00a0petra,<\/em> Jesus is indicating that Peter is one stone among many that Jesus would form into a solid foundation for His church.\u00a0He was selected for his solid confidence in who Jesus was, as would all other stones be selected for this spiritual building (Romans 3:21-26). And it is that strength of belief which the forces of darkness will not be able to withstand.<\/p>\n It is surprising how many people read the last part of Matthew 16:18 backward. Gates are used to defend a city against an attack by an outside force. Here, Hades, the realm of the dead, is seen as a city on the defensive. It is being attacked by the church, and its gates are unable to resist and keep the church from entering and plundering its people (I Corinthians 15:55-57).<\/p>\n Peter is told that he will be among those who will have the keys to Christ’s kingdom. That is, he would have the privilege of acting as a steward for Christ’s church (Isaiah 22:22). Peter was the one who delivered the first gospel sermon on the day of Pentecost (Acts 2). And it was Peter who first preached to the Gentiles (Acts 10; Acts 15:7). But this statement was not limited solely to Peter. It also applies to the rest of the apostles (Matthew 18:18). By extension, all Christians are stewards of God and have the same responsibility (I Corinthians 4:1-2).<\/p>\n Unfortunately, most translations of Matthew 16:19 make it sound as if Peter and the rest of the apostles would be deciding what would happen and that God would go along with whatever they decided. The New American Standard Bible is more accurate in following the Greek in this regard. “I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.<\/i>” Many translations will mention this reading in their marginal notes. What the disciples would teach would follow the things decided in heaven. They are not the originators, but the implementers of the Master’s will.<\/p>\n Though Jesus made his purpose clear to the disciples, he did not want these words spread at this time. The proper time would come later. Jesus, it appears, desires for people to realize who he is through his teachings and the miracles that accompany him. He didn’t want people at this time to accept his claim simply because he made it.<\/p>\n Jesus begins to explain plainly that he must go to Jerusalem, suffer, and eventually die. However, he would arise three days later. This explanation of what was to take place shortly could not be given until the disciples had reached a point where they were firmly convinced that Jesus was the Messiah. Jesus had discussed these matters before, but not in such plain terms (John 2:19-22; 3:14). These events would trouble their faith, so even though they did not firmly grasp what he was saying, they would remember his words later, and those words would strengthen their faith.<\/p>\n Impetuous Peter was shocked by Jesus’ prophecies. He took Jesus aside and began to rebuke him. It might seem strange that Peter would rebuke Jesus after just acknowledging that Jesus is the Son of God, but Peter’s conclusion comes from this belief. Peter is certain that Jesus does not need to suffer or die. Being the Son of God, he could prevent all of that from happening.<\/p>\n But Jesus calls Peter “Satan,” the Hebrew name of the adversary of mankind. Though Peter’s rebuke was done privately, Mark tells us that Jesus rebukes Peter in front of the other disciples. Peter’s misplaced confidence that Jesus could prevent his death was hindering Jesus from doing what must be done. While Peter’s recognition of Jesus as the Son of God was from his awareness of the evidence presented by God, the Father, this rebuke of Peter was not from God, but from a man’s view of how things should proceed. All the disciples, not just Peter, needed to know and understand this.<\/p>\n This sudden reversal from praise to rebuke of Peter ought to declare to us that Peter is not personally the foundation of Christ’s church. Peter is a man and is prone to failings like other men.<\/p>\n Jesus then gathers a crowd and begins to explain the devotion required to follow God. He returns to a point that he made privately with his disciples when he had sent them out (Matthew 10:38-39): if someone desires to follow Jesus, he must deny himself, take up his cross, and follow Jesus. It is a matter of priority. Even a person’s own life must take second place after Jesus and the teaching of the Gospel. If a person values his mortal life above Jesus, he might be able to preserve it for a while, but he will lose his eternal life.<\/p>\n Of what value is it to have great wealth, even to the point of owning the whole world, if eternal life is forfeited as a result? Eternal life is not a purchasable commodity.<\/p>\n Jesus is about to set the ultimate example of putting his life below the needs of God. If someone finds that shameful, Jesus will show that person’s shame in the Judgment. Jesus is alluding back to Peter’s rebuke of him. Peter couldn’t imagine the Messiah allowing himself to be humiliated and killed, but instead of denying it, Peter needed to embrace it, or he would be like the Pharisees and Sadducees who could not accept Christ as he was.<\/p>\n Despite his humiliation and death, Jesus would come into God’s glory. He would one day return to bring Judgment on the world; the judgment that would be based upon a person’s deeds (II Corinthians 5:10).<\/p>\n Jesus’ glory and his kingdom would not take place in the distant future. Some in that crowd would live to see Jesus ruling in his kingdom. These passages are ignored by premillennialists who claim that Jesus’ kingdom would not be established until his second coming. Obviously, Jesus’ words imply that the kingdom already exists. Such is confirmed by the words of the apostles who speak of the kingdom as presently existing (Colossians 1:13).<\/p>\n Eight days later, Jesus took Peter, James, and John up a mountain to pray. Mark and Matthew state that it happened after six days. These are not conflicts, but different ways of measuring time. Luke includes the day Jesus gave the talk and the day they climbed the mountain. Matthew and Mark speak only of the days between the two events. Which mountain they climbed is not stated, but being in the region of Caesarea Philippi, there are many tall mountains, including Mount Hermon, the highest mountain in Palestine. Luke 9:37 indicates that they had spent the night up on the mountain. The disciples had started to drift off to sleep, but were startled awake by events. As he prayed, his appearance was altered. He began to glow, and his clothing turned whiter than it was possible to scrub cloth. The wording suggests that the light originated within Jesus and was not a reflection.<\/p>\n The disciples then saw Moses and Elijah speaking with Jesus. How they came to realize who these two were is not stated. But they are significant men because Moses represented the Law and Elijah the Prophets, the two of whom composed the Old Testament.<\/p>\n They talked to Jesus about his upcoming exit from the world at Jerusalem. Some translations use the word “decease” to translate exodos<\/i>, but “departure” or “exit” is richer in meaning since it includes the implication of his resurrection.<\/p>\n As Moses and Elijah left, Peter approached Jesus with a proposal. He offered to build three tabernacles on the mountain. One for each whom the disciples saw: Jesus, Moses, and Elijah. But Peter did not realize the implications of what he was proposing. He spoke from fear, knowing that something wondrous had taken place and knowing it should be remembered.<\/p>\n Jesus did not answer. Instead, a cloud came and overshadowed them. Something about the cloud caused the disciples to tremble in fear. A voice spoke, saying, “This is My beloved Son. Hear Him!” Thus God, the Father, gave His authority to His Son and testified on His Son’s behalf. Peter recalled the event years later in II Peter 1:15-18 when speaking of his own departure from the world. Jesus is not on the same level as the prophets of the Old Testament. He is superior (Hebrews 1:1-3; 3:3-6).<\/p>\n The voice scared the disciples so much that they fell down on their faces. But Jesus came to them, touched them, and told them not to fear. When they looked up, Moses, Elijah, and the cloud had disappeared, and the disciples were alone with Jesus on the mountain. It left them shocked, and the disciples kept quiet about what they had witnessed until after Jesus’ death and resurrection. This was what Jesus commanded them to do.<\/p>\n Still, they puzzled over what they had witnessed. They saw two people who had died long ago rise from the dead to speak with Jesus. Jesus had spoken of resurrections before, but it was one thing to speak of the theory and quite another to see it personally.<\/p>\n Knowing that they had seen the spirit of Elijah, they could not figure out why Elijah would have left. They remembered being told that Elijah would appear before Jesus (Malachi 4:5-6), but here he came after Jesus had already been on the scene.<\/p>\n Jesus explained that Elijah had already come, and people did as they pleased with him. By this, Jesus was referring to John the Baptist, who came in the spirit of Elijah, though he was not Elijah himself (Matthew 11:12-15; Luke 1:17). Just as John was mistreated, Jesus also would suffer.<\/p>\n\t\t\t\n\t\t\t\t\t\t\tPrior Lesson\n\t\t\t\t\t<\/a>\n\t\t\t\n\t\t\t\t\t\t\tThe Gospel Accounts\n\t\t\t\t\t<\/a>\n\t\t\t\n\t\t\t\t\t\t\tNext Lesson\n\t\t\t\t\t<\/a>\n\n","protected":false},"excerpt":{"rendered":" Who Is Jesus? Reading Assignment: Matthew 16:13-17:13 Mark 8:27-9:13 Luke 9:18-36 Proverbs 24:12 Isaiah 42:1 II Peter 1:16-18 Did you understand what you read? Who had people concluded Jesus to be? What conclusion had the disciples come to concerning Jesus? What was the rock upon which Jesus would build his church? What would having the…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":10690,"menu_order":69,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-65934","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":66392,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/the-gospel-accounts-a-chronological-harmony\/strife-among-the-disciples\/","url_meta":{"origin":65934,"position":0},"title":"Strife Among the Disciples","author":"Jeffrey Hamilton","date":"February 6, 2024","format":false,"excerpt":"Strife Among the Disciples Reading Assignment: Matthew 26:21-25 Mark 14:18-21 Luke 22:21-30 John 13:1-30 Psalm 41:9 Did you understand what you read? When did Jesus wash his disciples' feet? What were the motivations for this deed that John lists before it was done? Why did Peter refuse to have his\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":68469,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/mark-jesus-the-active-servant\/mark-9\/","url_meta":{"origin":65934,"position":1},"title":"Mark 9","author":"Jeffrey Hamilton","date":"June 20, 2024","format":false,"excerpt":"Mark 9 The Kingdom Promised (Mark 9:1) Jesus' glory (Mark 8:38) would not occur in the distant future. Some in that crowd would live to see his kingdom. Premillennialists ignore this passage, claiming that Jesus' kingdom would not be established until his second coming. Obviously, Jesus' words imply that the\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":66402,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/the-gospel-accounts-a-chronological-harmony\/warnings-and-comfort\/","url_meta":{"origin":65934,"position":2},"title":"Warnings and Comfort","author":"Jeffrey Hamilton","date":"February 7, 2024","format":false,"excerpt":"Warnings and Comfort Reading Assignment: Matthew 26:30-35 Mark 14:26-31 Luke 22:31-38 John 13:31-14:31 Zechariah 13:7 Did you understand what you read? Why did Jesus declare that the Son and the Father were glorified when Judas Iscariot left? Why did Jesus declare that the Son and the Father were glorified when\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":66302,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/the-gospel-accounts-a-chronological-harmony\/death-foretold-and-greatness\/","url_meta":{"origin":65934,"position":3},"title":"Death Foretold and Greatness","author":"Jeffrey Hamilton","date":"February 2, 2024","format":false,"excerpt":"Death Foretold and Greatness Reading Assignment: Matthew 20:17-28 Mark 10:32-45 Luke 18:31-34 Psalm 22 Did you understand what you read? What was the attitude or feelings among those following Jesus? What did Jesus say would happen when they reached Jerusalem? List the details he gave. Did they understand what Jesus\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":65036,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/a-study-of-john\/the-washing-of-the-disciples-feet\/","url_meta":{"origin":65934,"position":4},"title":"The Washing of the Disciples\u2019 Feet","author":"Jeffrey Hamilton","date":"December 25, 2023","format":false,"excerpt":"The Washing of the Disciples' Feet Text: John 13:1-20 \u00a0 I.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0The night of Jesus\u2019 betrayal found the disciples gathered to partake of a supper \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0A.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Luke gives more details of preparations - Luke 22:7-13 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a01.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Notice that this takes place on the day the Passover lamb was to be killed. A representation\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":66019,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/the-gospel-accounts-a-chronological-harmony\/an-epileptic-healed-and-paying-taxes\/","url_meta":{"origin":65934,"position":5},"title":"An Epileptic Healed and Paying Taxes","author":"Jeffrey Hamilton","date":"January 18, 2024","format":false,"excerpt":"An Epileptic Healed and Paying Taxes Reading Assignment: Matthew 17:14-27 Mark 9:14-32 Luke 9:37-45 Exodus 30:11-15 Did you understand what you read? What complaint did the father of an epileptic son bring against the disciples? Why weren't the disciples able to cast out the demon? Why didn't the disciples understand\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.lavistachurchofchrist.org\/cms\/wp-content\/uploads\/2019\/11\/Outline-Map-of-Palestine.gif?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.lavistachurchofchrist.org\/cms\/wp-content\/uploads\/2019\/11\/Outline-Map-of-Palestine.gif?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/www.lavistachurchofchrist.org\/cms\/wp-content\/uploads\/2019\/11\/Outline-Map-of-Palestine.gif?resize=525%2C300&ssl=1 1.5x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/pages\/65934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/comments?post=65934"}],"version-history":[{"count":0,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/pages\/65934\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/pages\/10690"}],"wp:attachment":[{"href":"https:\/\/www.lavistachurchofchrist.org\/cms\/wp-json\/wp\/v2\/media?parent=65934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jesus Foretells His Death\u00a0(Matthew 16:21-26; Mark 8:31-38; Luke 9:22-26)<\/h2>\n
The Kingdom Promised\u00a0(Matthew 16:27-28; Mark 9:1; Luke 9:27)<\/h2>\n
The Transfiguration\u00a0(Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36)<\/h2>\n