Some people find this section of Romans difficult to understand. It isn’t that what is being said is all that difficult, but the fact that it conflicts with preconceived notions. Rather than approaching to learn what Paul said, people wrestle with it trying to make it fit their beliefs.<\/p>\n
To understand a topic better, it is good to see how the ideas presented are both similar and different. Paul uses Adam as a representative of the side of sin and Christ as a representative of the side of righteousness. Giving a person and his life as illustrations gives us pegs upon which to hang the new ideas we learn.<\/p>\n
The “therefore” that begins this verse is not the Greek word oun<\/i>\u00a0which indicates a conclusion to a line of reasoning but\u00a0dia<\/i> which indicates a continuation or next step in reasoning. Paul continues to explain how God justifies sinners through Christ. It answers the question of how one man’s death could pave the way for the salvation of all.<\/p>\n
Sin entered the world through one man, Adam. Yes, technically it was Eve who first sinned, but Adam is held responsible as the head of his family. Adam completed what Eve started. Where Eve was deceived into sinning, Adam sinned knowingly (I Timothy 2:14). As a direct result he spiritually died (Romans 6:23; Genesis 2:16-17). Among the punishments God gave as a result of Adam and Eve’s sin was physical death (Genesis 3:19). In addition, men were denied access to the Tree of Life because of their knowledge of good and evil (Genesis 3:22). Spiritual death continues to spread to all men because we all eventually sin. Physical death remains in this world because the problem of sin remains, so the curse has not been lifted (Revelation 22:3). But Paul is talking about the justification of men in Romans, so in this context, we are talking about the spiritual death that results from sin. It is not because sin is inheritable but because sin is communicable – everyone sins (Ezekiel 18:20). One man created a universal problem.<\/p>\n
This brings up a digression. How can there be sin if the law wasn’t given until Moses? Paul answers the question in reverse. Sin existed before Moses. After all, it was the reason God destroyed the world in a flood, so therefore there was law because people aren’t held responsible for what they could not know (I John 3:4; John 15:22).<\/p>\n
Death reigned over all people in the world from Adam to Moses, even without the written law. (Note that death is being personified as a king.) It did not require people to sin in exactly the same way as Adam to be held accountable. This is another indication that sin isn’t inherited from Adam because people are being held accountable for a variety of sins – sins that were not like Adam’s sins.<\/p>\n
Christ, the one who was to come, became a type (the inverse) of Adam. When a die is used it makes an imprint that is both like the die and the opposite at the same time. So it is between Christ and Adam.<\/p>\n
They are different by cause. By Adam’s sin spiritual death spread to everyone, though it is doubtful anyone wanted death. In contrast, God, through Jesus, offered a gift to everyone that was desirable (Isaiah 53:11; Matthew 20:28; 26;28; Hebrews 2:9; II Corinthians 5:14-15; I John 2:2). The free gift was greater than the trespass. Please note that the offer of the gift does not imply that it was accepted by all (Matthew 11:29-29; John 7:37; Mark 16:15; Revelation 22:17).<\/p>\n
They are different by effect. Adam’s one sin brought the world into condemnation. But God’s gift came as a result of many sins to bring the possibility of justification. Christ didn’t free us from one sin but from all sin (Isaiah 1:18; 43:25; 44:22; John 3:16-17; Acts 13:38-39; I Timothy 1:13-16)..<\/p>\n
They are different in results. One man’s sin resulted in spiritual death for all. Those who accept the gift of one man’s righteousness will have reign in life through Jesus (II Timothy 2:12; Revelation 1:6; 3:21; 20:4; 22:5).<\/p>\n
In both Adam’s sin and Christ’s righteousness, the effect was global. Sin with the result of condemnation was made available to all and sadly all partake of the offering (Romans 3:23). Christ’s offer of eternal life through justification is also offered to all, but sadly few partake (John 12:32; Matthew 7:13-14).<\/p>\n
Fascinatingly, John Calvin saw this when he wrote his commentary on Romans. He said concerning Romans 5:18, Paul “makes the grace common to all, because it is offered to all, not because it is in fact applied to all. For although Christ suffered for the sins of the whole world, and it is offered to all without distinction, yet all do not embrace it.” Where Calvin went wrong was in assuming that people can’t embrace salvation unless God gives them the ability.<\/p>\n
Paul states that, by Adam’s disobedience, many were made sinners. He did not say “all” were made sinners. While all sin (Romans 3:23; 5:12), it is because of choice. One in particular did not follow the crowd and that was Jesus Christ. In the same way, by Jesus’ obedience, many are made righteous, but again it is not all.<\/p>\n
We have been speaking of Adam and Christ, so where does the law fit into all of this? It entered to make the difference between right and wrong more distinct. Where the law condemned more firmly those under sin (Galatians 3:19), the gift of Christ exceeded it to bring justification (I Timothy 1:14). The point Paul is driving home is that the law did not save men (Romans 3:20; 5:13; 7:7-8).<\/p>\n
Sin brought about death and God’s grace brought about righteousness that leads to eternal life (John 1:17).<\/p>\n\t\t\t\n\t\t\t\t\t\t\tPrior Lesson\n\t\t\t\t\t<\/a>\n\t\t\t\n\t\t\t\t\t\t\tRomans\n\t\t\t\t\t<\/a>\n\t\t\t\n\t\t\t\t\t\t\tNext Lesson\n\t\t\t\t\t<\/a>\n\n","protected":false},"excerpt":{"rendered":" Sin versus Righteousness Some people find this section of Romans difficult to understand. It isn’t that what is being said is all that difficult, but the fact that it conflicts with preconceived notions. Rather than approaching to learn what Paul said, people wrestle with it trying to make it fit their beliefs. Literary Style: Compare…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":22351,"menu_order":13,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-64619","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":22661,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/survey-of-the-bible\/survey-of-the-bible-romans\/","url_meta":{"origin":64619,"position":0},"title":"Survey of the Bible – Romans","author":"Jeffrey Hamilton","date":"May 19, 2020","format":false,"excerpt":"Survey of the Bible - Romans Text: Romans 3:19-26 \u00a0 I.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0After Acts, the next major section of the Bible are Paul\u2019s letters \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0A.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0These are further divided into Paul\u2019s letters to the churches, Paul\u2019s letters to individuals, and then Hebrews because there is a dispute over whether it is Paul\u2019s work.\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":10338,"url":"https:\/\/www.lavistachurchofchrist.org\/cms\/bible-studies\/genesis-a-study-of-the-beginning\/the-fall-of-man\/is-sin-inherited-from-adam\/","url_meta":{"origin":64619,"position":1},"title":"Is Sin Inherited from Adam?","author":"Jeffrey Hamilton","date":"September 22, 2019","format":false,"excerpt":"Is Sin Inherited from Adam? 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