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	<title>Gnosticism &#8211; La Vista Church of Christ</title>
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		<title>God Appeared in the Flesh</title>
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		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sun, 16 Mar 2025 17:26:42 +0000</pubDate>
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					<description><![CDATA[https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2025/03/God-Appeared-in-the-Flesh.mp3 by Jeffrey W. Hamilton Text: I Timothy 3:14-16 &#160; I.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;Before the first century ended, several varieties of false teachings arose. &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;A.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;One set has been referred to as the gnostics. The name derives from the Greek word for &#8220;knowledge.&#8221; - I Timothy 6:20-21 &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;B.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;These were a diverse group, but they were tied by a belief&#8230;]]></description>
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	<p style="text-align: right;">by Jeffrey W. Hamilton</p>
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	<p>Text: I Timothy 3:14-16</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">&#160;</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">I.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Before the first century ended, several varieties of false teachings arose. </p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>One set has been referred to as the gnostics. The name derives from the Greek
word for &#8220;knowledge.&#8221; - I Timothy 6:20-21</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>These were a diverse group, but they were tied by a belief that they had secret
knowledge that ordinary people didn&#8217;t have</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>In other words, it appealed to a person&#8217;s pride</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>They considered the God in the Old Testament to be an inferior god who made an
evil creation.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Thus, they see the physical world as flawed or evil</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Salvation is escaping this world</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>D.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>They see Jesus as a divine being, superior to the god of the Old Testament, who
came to lead mankind to see the divine nature</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But to them, Jesus could not have come in the flesh, since the material
world is evil</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He was a phantasm. He didn&#8217;t actually experience suffering or death</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The name for this belief is docetism</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>E.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>One early promoter of these false ideas was Marcion around A.D. 144</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">II.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The dual nature of Jesus has always caused debates</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>How can God take on human form and be both God and man?</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Yes, Jesus fully represented God in bodily form - Colossians 2:9</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He was born of virgin, as prophesied - Isaiah 7:14; Matthew 1:23 </p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>D.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John the Baptist was sent to testify that God (the Light) came into the world -
John 1:1-11, 32-34</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>E.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>God also witnessed to Jesus being God in the flesh - John 5:31-37</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>F.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Understanding that God came in the flesh is so important that to deny it was to
deny Christ - I John 4:1-3</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">III.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The significance of God coming in the flesh</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus proved that temptation could be resisted</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He was tempted in all ways like we are - Hebrews 4:15</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>This doesn&#8217;t mean he faced exactly the same temptations that I face</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>I can&#8217;t be tempted to change rocks into bread. But temptations come in
categories and Jesus faced each of them - I John 2:15-17</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>4.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But how can God be tempted? - James 1:13</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>God, as deity cannot be tempted </p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(1)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He has no physical body, so the lusts of the flesh don&#8217;t exist</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(2)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He can make everything, so lusts of the eyes affect Him</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(3)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He is the supreme being, so pride of life has no foothold</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But God took on flesh and so added the avenues that could be use
to tempt - Philippians 2:5-8</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>5.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Yet, unlike us, he faced temptation without giving in - I Peter 2:21-22</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He set for us an example</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus didn&#8217;t use his abilities as God to overcome. He cited God&#8217;s
words to drive off Satan - Psalms 119:11</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>In suffering temptation, he is able to offer us aid  - Hebrews 2:17-18</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He was acquainted with grief - Isaiah 53:3</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He became poor in order to help us - II Corinthians 8:9</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He is able mediate between us and God. (Notice &#8220;the man&#8221;) - I Timothy
2:5 </p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>4.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>In this role, he functions as the High Priests did under the Old Law -
Hebrews 4:15</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He became our Savior when we could not - Isaiah 59:14-17</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He obeyed God to the point of death - Philippians 2:8</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>And in dying, he reconciled all men to God - Ephesians 2:14-16</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>This man offered one sacrifice - Hebrews 10:12</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>D.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He is able to righteously judge us because he knows what we face - Acts 17:31</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">IV.<span>&#160;&#160;&#160;&#160;&#160;&#160;</span>None of this could have happened without God choosing to experience the flesh</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Understanding that Jesus really did live, suffered, and died is at the core of what
Christianity is about</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Will you accept this man, who is your Savior to be your Lord this day?</p>
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		<title>Walking in the Light</title>
		<link>https://www.lavistachurchofchrist.org/cms/walking-in-the-light/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sun, 28 Feb 2021 22:49:16 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<category><![CDATA[I John]]></category>
		<category><![CDATA[righteousness]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=32755</guid>

					<description><![CDATA[by Perry Hall What does walking in the light mean? On one side proponents claim walking in darkness happens when the Christian commits even one sin; "sin is darkness, after all." The opposing side counters, walking in light describes a life-style, not each punctiliar action - "its a walk, not one step." Contextually, "walking in light"&#8230;]]></description>
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	<p style="text-align: right;">by Perry Hall</p>
<p>What does walking in the light mean? On one side proponents claim walking in darkness happens when the Christian commits even one sin; "sin is darkness, after all." The opposing side counters, walking in light describes a life-style, not each punctiliar action - "its a walk, not one step."</p>
<p>Contextually, "<em>walking in light</em>" is defined and restricted by "<em>if we confess our sins</em>" (I John 1:9). Likewise walking in darkness simply and only means if we say that we have not sinned (I John 1:10).</p>
<p>Therefore, contextually, walking in light is accomplished, not because we habitually walk with God, obeying Him; but we walk in the light when we admit Christians sin - when we admit all our actions are not in the light. Ironic, isn't it?</p>
<p>Similarly, contextually, walking in darkness is accomplished, not because we habitually/continuously/periodically/singularly (you choose your position) sin, but we walk in the darkness when we confess Christians do not sin -- when we claim none of our actions are in the dark.</p>
<p>Again, note the irony.</p>
<p>Contextually (there's that word again), walking in the light means we admit we sin. Walking in darkness means we believe we do not sin - or at least that our sinful actions do not soil our soul making us sinless.</p>
<p>Instead of connecting light with perfection, and darkness with imperfection, John ironically proves light is confessing imperfections and darkness is teaching perfection. Why? Because light is truth and the truth is we sin. God is truth, God is light therefore God confesses we sin (I John 1:10).</p>
<p>Why the ironic approach, or dare we say, sarcasm?</p>
<p>John is dealing with a particular heresy, Gnosticism. According to this false doctrine, "salvation comes as illumination (light- PDH) dispelling ignorance, triumphing over the material (fleshly sin - PDH) The church becomes the club of the illuminated (those walking in light - PDH) not the society of the redeemed (those who confess their sins - PDH)." [Zondervan's, vol. 2, p. 738.]</p>
<p>The Gnostics thought they were walking the light (i.e. illuminated) because they triumphed over the material (i.e. sin). Their "enlightened" view only produced darkness. the denial of the truth that even God confessed (i.e. we are sinners.) Where did they arrive at such a concept of sin?</p>
<blockquote><p>"Heathen authors say very little about sin. and classic paganism had little or no conception of sin in the Gospel sense. The nearest approach to it was by Plato, from whose works a tolerably complete doctrinal statement might be gathered of the origin, nature. and effects of sin. The fundamental idea of hamartia (sin) among the Greeks is physical: the missing of a mark (see on Matthew 1:21; 6:14) from which it develops into a metaphysical meaning, to wonder in the understanding. This assumes knowledge as the basis of goodness: and sin, therefore, is, primarily, ignorance. In the Platonic conception of sin, intellectual error is the prominent element." [Vincent, v. 2, p. 318.]</p></blockquote>
<p>Therefore, we walk in the light when we confess our sins (i.e. that we are sinners); we walk in the darkness when we believe we do not sin (i.e. that we are not sinners.) Ironic, yet simple.</p>
<p>Since this text has been subjected to not a few syllogisms, let me add to the mountainous terrain while fearfully aware of the precipitous perils of human reasoning -- or should I appropriately say, human gnosis?</p>
<ul>
<li>God is light (I John 1:5).</li>
<li>Light is truth (I John 1:6).</li>
<li>God is truth.</li>
<li>Walking in light is walking in truth (I John 1:6).</li>
<li>Truth is we sin (I John 1:8-9).</li>
<li>Walking in truth is confessing our sins (I John 1:7-9).</li>
<li>Therefore walking in light is confessing our sins (i.e. that we sin).</li>
</ul>
<p>&nbsp;</p>
<ul>
<li>God is not darkness (I John 1:5).</li>
<li>Darkness is nontruth (I John 1:6).</li>
<li>God is not nontruth.</li>
<li>Walking in darkness is walking in nontruth (I John 1:6)</li>
<li>Nontruth is we do not sin (I John 1:8).</li>
<li>Walking in nontruth is saying we do not sin (I John 1:8).</li>
<li>Therefore walking in darkness is denying we sin.</li>
</ul>
<p>&nbsp;</p>
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		<title>The New Gnosticism: Intellectualism</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-new-gnosticism-intellectualism/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 12 Jun 2013 02:47:00 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=39199</guid>

					<description><![CDATA[by Jeffery Kingry via Truth Magazine, March 22, 1979 The Gnosticism of the first century, which gave the apostles and teachers so much trouble, was a religion, not a philosophy. It was grounded in Dualism, a view that the state of man was divided; that only spiritual things were good, and anything of matter is essentially&#8230;]]></description>
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	<p class="author" style="text-align: right;">by Jeffery Kingry<br />
via <a href="https://truthmagazine.com/">Truth Magazine</a>, March 22, 1979</p>
<p>The Gnosticism of the first century, which gave the apostles and teachers so much trouble, was a religion, not a philosophy. It was grounded in Dualism, a view that the state of man was divided; that only spiritual things were good, and anything of matter is essentially evil. Man, they figured, was a spirit, a mind, the personality, reason, and intellect imprisoned within an evil body. That spirit was a seed, an effluence of God, who is altogether good. So then, the aim of life must be to release this heavenly seed that is held within the evil body. And that could only be done by an elaborate and secret knowledge and ritual and initiation which only true gnostics could apply. According to Schaff-Herzog, "In the sense of the Gnostics, <em>gnosis</em> (Greek word for knowledge) is religion; knowledge is redemption: to know, that is to be redeemed, is only possible for the `spiritual man,' sufficiently elevated by knowledge . . . The surest sign that this gnosis was a matter of religion and not of philosophy was the fact that its advocates made efforts to form associations; although it was not always clear where the school stopped and the church began" (Vol. 4, pp. 498, 499).</p>
<p>William Barclay commented on the gnostic, "Still further, this Gnosticism issued in an attitude towards men . . . the Gnostic aimed . . . at an elaborate, esoteric, and secret knowledge. Clearly, such knowledge was not for every man. Ordinary people were too involved in the everyday work and life of the world ever to have time for the study and training and discipline which were necessary; and, even if they had such time, there were many who were intellectually quite incapable of grasping and understanding the involved and elaborate mysteries of the theosophy. This produced quite an inevitable result: those qualified and those not" (<em>John and Jude's Epistles</em>, p. 13).</p>
<h2>Not an Ancient Problem Alone</h2>
<p>There is a proper place for education and intellectual effort. In the words of an old college professor of mine, "A man ought to get as much education as he can use." A man aware of the world about him, informed in many areas, and familiar with some of the tools provided by modern education is better equipped to communicate to people in a meaningful way the truth he mines from the Bible. But, there is a sharp line that must be drawn between knowledge as a tool and knowledge as an end.</p>
<p>Several years ago I had dinner with a brilliant young man that was at that time working on his Master's Degree in Biblical History. He was preaching "part-time," actually filling a pulpit, and had expressed his desire to preach. I asked him why did he not just go ahead and preach. Surely he had all the schooling he could stomach by now. He had previously expressed great weariness at the grind of school and how it was prohibiting him from doing what he really wanted to do; preach. His reply at the time was quite humorous. He informed me that the church needed some scholars to write commentaries so that the brethren would not have to go to the commentaries of denominationalists or liberal brethren.</p>
<p>His view was and is not unique. More recently I heard of another young man who moved to work with a church that he might finish his Baccalaureate. Following his graduation, he left that church that he might follow after his Master's and Doctorate. He also had made it his life's ambition to write the "All-American Commentary" and go down in history as the Lord's scholar.</p>
<h2>A Life's Dedication?</h2>
<p>It is a marvel the degree of self-deception and justification men will arouse to give meaning and purpose to their deeds. Faith demands that we trust God and His methods in accomplishing His will. Commentaries, if they are good, are tools that direct us back to the Word itself. No man can be faulted for wishing to direct men to the Bible, yet in choosing a life's ambition, God's man is an evangelist, pastor, or teacher. There does not seem to be much room left in God's scheme for the deskbound scholar whose only practical contact with others is through intellectualism.</p>
<p>Many young men's view of themselves and their life's work is indicative of the age we live in. It is a product of our time. Our age has produced "credential consciousness." A man's view is not determined by its worth, but his words are judged upon the scholastic, economic, or political endorsement of their speaker. This is the age of "expert knowledge." Since the body's complexity defies total understanding by one man, medical doctors "specialize" and become experts in only one area of medicine or anatomy. The same is true of historians, engineers, chemists, and many other sciences. But, in godly living, the Scriptures declare, "<em>For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope . . . and I myself am persuaded of you my brethren, that ye also are full of goodness, and filled with all knowledge, able also to admonish one another</em>" (Romans 15:4, 14). Those Christians who are filled with a knowledge of the Word of God and goodness in its practice are "able (capable) to admonish one another." They are fully equipped, thoroughly furnished, having all things necessary for life and godliness. Their endorsement is divine, from God, and not from man.</p>
<h2>Modern Avarice</h2>
<p>With the continual adding of educational degrees, the modern "quest for knowledge" has become our modern form of avarice. The world has substituted, the act of gathering and collating documentation for wisdom. This new system replaces truth with facts, mind for spirit, and knowledge for practice. Reading about how one church set up an "Intensive College-Level Bible Study Program" the writer frankly said, "Some will not be able to "cut it." Do not be discouraged because some drop out. There is that element in every church." How unlike the words of Paul when he instructed the brethren, "<em>Knowledge puffeth up, but love builds up . . . wherefore exhort one another, and build one another up, even as also do ye</em>" (I Corinthians 8:1; I Thessalonians 5:11). Paul always sought to make all men perfect in Christ.</p>
<p>There is a "knowing" which is a thing only of the head (<em>gnostos</em>). And there is a "knowing" which is based on knowledge (<em>ginosko</em>) which is of the heart. Or, as Paul put it, "<em>that rooted and grounded in love, you may be able to apprehend . . . and to know the love of Christ which passeth knowledge</em>" (Ephesians 2:14-19). A knowledge that goes beyond just knowing?</p>
<p>Wisdom is a divine gift, whose origin is from God and not men. It is first "from above" (James 3:17). It is not exclusively the possession of the specially trained in intellect, rather, "<em>If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given unto him</em>" (James 1:5). It is honed and developed in practice rather than in a college classroom. "<em>And this I pray, that your love may abound more and more in knowledge and in all judgment; that ye may approve </em>(make a test by practice)<em> things that are excellent; that ye may be sincere and without offence till the day of Christ</em>" (Philippians 1:9, 10).</p>
<p>The scholar presumes that the quality of life and understanding are a function of intellect, found in special training in language, history, or theology. It has always been a marvel that brethren could place such high trust in men, who with all their scholastic ability, were unable to see the simplest matters of truth as it applied to their lives. "<em>I thank thee Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight</em>" (Matthew 11:25-26). The Lord knows the reasoning of the wise, that they are foolish, "<em>Therefore let no man glory in men. For all things are yours. Whether Paul, or Apollos, or Cephas, or the world, or life or death, or things present, or things to come; all are yours. And ye are Christ's and Christ's is God's</em>" (I Corinthians 3:18ff).</p>
<p>Paul of Tarsus, raised at the feet of Gamaliel (Acts 22:3), who lived by the strictest discipline of all Judaism (Acts 26:5), and who advanced in intellectual endorsement far beyond any of his own age (Galatians 1:4) had a very low view of the scholars of his day. "<em>But, what things were gain to me, these I counted loss for Christ. Yea, doubtless, and I count all things but loss for the excellency of the knowledge of Jesus Christ, for whom I have suffered the loss of all things and do count them but dung, that I may win Christ</em>" (Philippians 3:7-8). "<em>Where is the wise? Where is the scribe? Where is the debater of this world? Hath God not made foolish the wisdom of this world</em>" (I Corinthians 1:20)? Do not set "dung" as your highest ambition, O man of God. What you sow that shall ye also reap. Indeed, "God taketh the wise in their own craftiness."</p>
<h2>Conclusion</h2>
<p>God needs more disciples and fewer scholars. More martyrs and fewer talkers. Our God could have chosen any means he desired to accomplish His will. The most efficient, effective, and appealing method he could devise, with all of his infinite wisdom and power was what man called "weakness." He sent His Son in the flesh, made a little lower than the angels, born to a carpenter's family in a stable, raised in a town from which nothing good had ever come, untutored in the scholasticism of his day. He surrounded Himself with unlettered fishermen, publicans, farmers, political radicals, reformed refuse of society, and the poor heard him gladly. His only credentials were divine, in His teaching and works, and they were denied by the world as valid. But, He is my Lord and King, Jesus the Messiah.</p>
<p>I would that His brethren would not be ashamed of Him and His message of good news. We really do not need to see the church and Christianity "redeemed" in the sight of the world from its foolishness, a foolishness God designed it to bear. Deliver us from those who would change the glory of the incorruptible God into an image made like to corruptible men - in changing the simplicity and godly sincerity of our lives in this world into fleshly wisdom to be seen of men.</p>
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		<title>Was Jesus married?</title>
		<link>https://www.lavistachurchofchrist.org/cms/was-jesus-married/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 19 Sep 2012 16:27:00 +0000</pubDate>
				<category><![CDATA[Answer]]></category>
		<category><![CDATA[apocrypha]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<category><![CDATA[Gospel of Thomas]]></category>
		<category><![CDATA[Jesus]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=34876</guid>

					<description><![CDATA[Question: Was Jesus married? Answer: "Do not add to His words, lest He rebuke you, and you be found a liar" (Proverbs 30:6). Source: "Did Jesus have a wife?" The New York Times, September 19, 2012. Let's start with the evidence: There is a fragment, measuring 4 x 8 centimeters, that contains the words "Jesus said to&#8230;]]></description>
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	<h2>Question:</h2>
<p>Was Jesus married?</p>
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	<h2>Answer:</h2>
<blockquote><p>"<em>Do not add to His words, lest He rebuke you, and you be found a liar</em>" (Proverbs 30:6).</p></blockquote>
<p><strong>Source:</strong> "Did Jesus have a wife?" <em>The New York Times</em>, September 19, 2012.</p>
<p><img decoding="async" class="aligncenter wp-image-34878 size-full" src="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2012/09/JesusWifeScrap.jpg" alt="" width="755" height="386" srcset="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2012/09/JesusWifeScrap.jpg 755w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2012/09/JesusWifeScrap-300x153.jpg 300w" sizes="(max-width: 755px) 100vw, 755px" />Let's start with the evidence: There is a fragment, measuring 4 x 8 centimeters, that contains the words "Jesus said to them, 'My wife'". Here is Karen King's translation:</p>
<p>FRONT:</p>
<p>1 ] “not [to] me. My mother gave to me li[fe…”<br />
2 ] The disciples said to Jesus, “.[<br />
3 ] deny. Mary is worthy of it[<br />
4 ]……” Jesus said to them, “My wife . .[<br />
5 ]… she will be able to be my disciple . . [<br />
6 ] Let wicked people swell up … [<br />
7] As for me, I dwell with her in order to . [<br />
8] an image [</p>
<p>BACK:</p>
<p>1 ] my moth[er<br />
2 ] three [<br />
3 ] … [<br />
4 ] forth which … [<br />
5 ] (illegible ink traces)</p>
<p>[Simon Gathercole, "<a href="https://web.archive.org/web/20150427162611/http://www.tyndale.cam.ac.uk/ReJesusWife">Did Jesus have a wife?</a>"]</p>
<p>Another point of suspicion is that one line copied from the Gospel of Thomas just happens to end exactly where the known Coptic copy of the Gospel of Thomas stops because it was damaged. It also just happens to start and stop in the middle of words that "just happens" to coincide with the copy of the Gospel of Thomas.</p>
<blockquote><p>"Watson shows how the fragment looks as if a forger took snippets of quotations from various Coptic sources -- mostly the Gospel of Thomas -- and patched them together," Leonard said. "Indeed, one line of the fragment 'coincidentally' ends at the same place where the text is broken off in the corresponding line of the only extant manuscript of the Gospel of Thomas." [James Leonard in "<a href="https://web.archive.org/web/20121123122231/http://www.bpnews.net/BPnews.asp?ID=38796">'Jesus' wife' fragment: authenticity is doubted</a>" citing Francis Watson, "<a href="https://web.archive.org/web/20230417001018/http://www.markgoodacre.org/Watson.pdf">The Gospel of Jesus' Wife: How a fake Gospel-Fragment was composed</a>," 20 September 2012].</p></blockquote>
<p>The fragment is written in Coptic, the language of Egypt written in Greek letters. It was found in a private collection in 1997 coming from Germany, but its past is not known. The estimated date of the fragment is from the fourth century, but this is a guess. If it was genuine, it could be anywhere from the third to the seventh century because of the materials used. It should be noted that "2 of the 3 experts asked to review it for The Harvard Theological Review doubt its authenticity" [Thomas McDonald, <a href="http://www.patheos.com/blogs/godandthemachine/2012/09/the-gnostic-noise-machine-and-the-wife-of-jesus/">The Gnostic Noise Machine and the “Wife” of Jesus</a>]. "If I had to guess, I would have to say that this manuscript is a forgery" [Christian Askeland, "<a href="http://evangelicaltextualcriticism.blogspot.co.uk/2012/09/gospel-of-jesuss-wife.html">Gospel of Jesus's Wife (Updated)</a>"]. Along with a number of noted scholars expressing their doubts about the fragment, it is mentioned that Karen King did not have tests done on the ink to check for authenticity, even though it was recommended prior to the announcement. [Nicole Winfield, "<a href="http://www.businessweek.com/ap/2012-09-19/harvard-claim-of-jesus-wife-papyrus-scrutinized">Doubts over Harvard claim of 'Jesus' Wife' papyrus</a>"].</p>
<p>We know that there have been numerous false writings circulating since the start of Christianity. In fact, the lines come close to matching lines from the Gospel of Thomas (101:1-3 and 114:1), though not in order. This also leads to suspecting that it is a forgery since lines from the Gospel of Thomas could so easily be copied. So, finding yet another fragment is not surprising. Karen L. King, the historian making the announcement of the fragment, "cautioned that this fragment should not be taken as proof that Jesus, the historical person, was actually married." King's interest in this fragment is more as evidence that people were making the claim that Jesus was married all the way back to the fourth century. "But the discovery is exciting, King said, because it is the first known statement from antiquity that refers to Jesus speaking of a wife. It provides further evidence that there was an active discussion among early Christians about whether Jesus was celibate or married, and which path his followers should choose." But wait a minute! If there was an active discussion, why is the first mention found of such a discussion not found until the fourth century? It isn't that we lack documents from early Christians and heretics. There was debate about whether being celibate was a more holy position (a false conclusion), but you don't find discussions about Jesus' marital status.</p>
<p>But actually, it gets a bit worse. Karen King has no credibility as a scholar. "She was a member of the Jesus Seminar, an absurd body of self-styled revisionists who “voted” on the authenticity of scripture passages and, most notoriously, decided that the Gospel of John was a sham." [Thomas McDonald, <a href="http://www.patheos.com/blogs/godandthemachine/2012/09/the-gnostic-noise-machine-and-the-wife-of-jesus/">The Gnostic Noise Machine and the “Wife” of Jesus</a>]. Her specialty is trying to use Gnostic writings to "prove" that women had authoritative roles in the early church; hence, her interest in this fragment.</p>
<p>Actually, this fragment doesn't even prove there was a claim that Jesus had a wife. Christians know that the church is the bride of Christ. "<em>For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body</em>" (Ephesians 5:23). Thus the claim that a fourth-century fragment is the first reference of Jesus having a wife is false because Christianity from the beginning talked of the church as being Jesus' wife. In addition, there are so few words in the fragment it is impossible to say if this false writing used "wife" in a literal sense or a figurative sense. For example, Jesus did have a physical family, but he once said, "<em>But He answered and said to the one who told Him, "Who is My mother and who are My brothers?" And He stretched out His hand toward His disciples and said, "Here are My mother and My brothers!</em>" (Matthew 12:48-49). We do not know if this false writing was imitating this type of speech or not.</p>
<blockquote><p>"First, there is not a scintilla of evidence in Scripture, in the writings of the early church, or in the extra–biblical accounts of Jesus’ life that he was ever married. Contrary to the offhanded mention by Brown’s character Teabing of “countless references to Jesus and Magdalene’s union,” there are absolutely none. Furthermore, the two documents most often cited in support of the married–Jesus myth –– the Gospel of Philip and the Gospel of Mary Magdalene –– were not only written too late to be considered reliable, but neither specifies nor implies that Jesus and Mary were actually married." ["<a href="http://www.equip.org/bible_answers/was-jesus-married/">Was Jesus married?</a>" <em>Christian Research Institute</em>].</p></blockquote>
<p>In reality, the opposite exists. There are references among early Christian writers to Jesus being unmarried.</p>
<blockquote><p>"Others at the time, like Clement of Alexandria, report opponents using Jesus’ celibacy as an argument for Christians remaining celibate. Some, he says, “say outright that marriage is fornication and teach that it was introduced by the devil. These arrogant  people say that they are imitating the Lord, who neither married nor possessed anything in this world, boasting that they understand the gospel better than others.” (Clement, <em>Stromateis </em>3.49.1)." [Simon Gathercole, "<a href="https://web.archive.org/web/20150427162611/http://www.tyndale.cam.ac.uk/ReJesusWife">Did Jesus have a wife?</a>"].</p></blockquote>
<p>The problem is that people see silence as permission to assume anything. It is the political season here in the United States and not long ago commentators were making all sorts of speculations on the two main candidates for president based on what they left out of their acceptance speeches. It is was all foolishness because all you could say is that the topics didn't make the cut for the limited time needed for a speech. In the same way, people foolishly treat the Bible's silence as an allowance to claim anything.</p>
<p>The fact is that there is no mention of Jesus being married, though there were plenty of opportunities for such a topic to come up. After all Jesus' relatives: his mother, brothers, sisters, and adoptive father are all mentioned -- but no wife. All the references to Jesus being the bridegroom become awkward if Jesus was married. Isaiah said that the Messiah would have no children. "<em>He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken</em>" (Isaiah 53:8). Since the church is represented as the bride of Christ, "<em>Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, "Come, I will show you the bride, the Lamb's wife." And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God</em>" (Revelation 21:9-10), the illustration doesn't fit if Christ was already married. Especially since in Christianity, it is emphasized that there is one man and one woman in a marriage.</p>
<p>This is nothing more than a little-known scholar attempting to get noticed by the public so she can further her agenda and perhaps get financing.</p>
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	<h2>Follow Up</h2>
<p>On September 26 it was announced that <em>Harvard Review </em>will not be publishing Karen King's paper because it is a general opinion that the fragment is probably a fake. [Daniel Wallace, "<a href="http://danielbwallace.com/2012/09/26/jesus-wife-fragment-judged-a-fake/">Jesus' Wife Fragment Judged a Fake</a>", 26 September 2012].</p>
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	<h2>Follow Up</h2>
<p>On April 10, 2014, it was announced that the fragment had been examined, and it dates from between the seventh and ninth centuries. The papyrus was dated and "produced a date of origination for the piece of papyrus from 659 to 859 CE." This is much later than Ms. King originally claimed (she originally pushed for a fourth-century date for the fragment and said it would have been copied from a second-century original), but she tries to cover this by saying that it is probably a copy of an earlier document, which she now estimates to be written in the fourth century. [Jonathan Beasley, <a href="https://web.archive.org/web/20140427202508/http://gospelofjesusswife.hds.harvard.edu/testing-indicates-gospel-jesuss-wife-papyrus-fragment-be-ancient">Testing Indicates "Gospel of Jesus's Wife" Papyrus Fragment to be Ancient</a>] While the fragment is old, it still doesn't mean it wasn't an ancient copy from the Gospel of Thomas with alterations, nor does it give evidence of what early Christians believed.</p>
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	<h2>Follow Up</h2>
<p>Ariel Sabar published a story in the July/August issue of the Atlantic titled "<a href="http://www.theatlantic.com/magazine/archive/2016/07/the-unbelievable-tale-of-jesus-wife/485573/">The Unbelievable Tale of Jesus' Wife</a>". The author documents tracing the history of who possessed the fragment and demonstrates strong evidence that it was forged by a man named Walter Fritz who had the knowledge, skills, and motivation to create a forgery. In light of the article, Ms. King now states the fragment is probably a forgery. [Ariel Sabar, "<a href="http://www.theatlantic.com/politics/archive/2016/06/karen-king-responds-to-the-unbelievable-tale-of-jesus-wife/487484/">Karen Kings Reponds to 'The Unbelievable Tale of Jesus' Wife'</a>", <em>The Atlantic</em>, 16 June 2016]</p>
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		<title>Who Are the Gnostics?</title>
		<link>https://www.lavistachurchofchrist.org/cms/who-are-the-gnostics/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Mon, 08 Nov 2010 02:25:58 +0000</pubDate>
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		<category><![CDATA[false teaching]]></category>
		<category><![CDATA[Gnosticism]]></category>
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					<description><![CDATA[by Ethan R. Longhenry In recent years a strong interest has arisen in "alternative" religions, and Gnosticism has received interest as an "alternative" to "orthodox Christianity". The recent success of Dan Brown's novel The Da Vinci Code has popularized this trend. The book speaks regarding "over eighty gospels" that were not chosen to be a part of&#8230;]]></description>
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	<p align="right">by Ethan R. Longhenry</p>
<p>In recent years a strong interest has arisen in "alternative" religions, and Gnosticism has received interest as an "alternative" to "orthodox Christianity". The recent success of Dan Brown's novel <em>The Da Vinci Code</em> has popularized this trend. The book speaks regarding "over eighty gospels" that were not chosen to be a part of the Bible (Brown, p. 231), makes other claims regarding the contents of these gospels, to lead the reader to believe that these texts lend credence to the idea that Jesus did not really die but married Mary Magdalene, had children, and maintained a secret bloodline, the knowledge of which the Catholic church tried to repress. <em>The Da Vinci Code</em> makes for good fiction-- unfortunately, its author tries to pass off its claims as reality. Furthermore, Mr. Brown takes his cue from current trends in modern scholasticism and from a previous book entitled Holy Blood, Holy Grail, which makes many of these same claims as "fact". Since there are so many who talk about this book and want to discuss its claims, let us spend some time looking at these "secret" Gospels and the people who wrote them.</p>
<h3>What are these "secret" Gospels?</h3>
<p>The "secret" Gospels of which <em>The Da Vinci Code</em> speaks are books that were popular among the Gnostics. While we have known of their existence from the writings of their opponents, it was not until a discovery in Egypt in 1945 that we could read the texts themselves. It should be made clear that there were not "eighty gospels"; there were, at most, six "gospels" per se among these texts. The most often cited of these include the Gospel of Thomas and the Gospel of Philip.</p>
<p>To understand more about the nature of these "gospels", we must first learn about their authors and readers-- the Gnostics.</p>
<h3>Who are the Gnostics and What Did They Believe?</h3>
<p>The term "Gnostic" comes from the Greek word gnosis, which means "knowledge". The term was coined in the eighteenth century to refer to the diverse groups of people who did not hold to "orthodox" Christianity but put great emphasis on having secret "knowledge" of spiritual things.</p>
<p>While the various Gnostic groups often disagreed amongst themselves, we can find a few common traits to these Gnostic groups.</p>
<p>The Gnostics believed that they had received secret knowledge that common, ordinary people did not understand. Much of the Gnostic belief represents a blend of Christian elements and Hellenistic philosophy popular in the day.</p>
<p>The Gnostics all considered the God of the Old Testament to be an inferior, ignorant God, the "Demiurge", who made an evil creation. While Gnostics internally disputed as to whether the body's desires should be met or not, they all agreed that the body, as with all physical matter, was inherently evil, as its creator was evil.</p>
<p>Those Gnostics who believed in Christ believed that He, the Logos, was one of the superior and more spiritual gods than the ignorant Demiurge. Gnostics did not accept the idea that Christ came to the earth in the flesh -- to them, He was as a phantasm. They denied the physical death, believing that Simon or a "physical Jesus," not the spiritual Christ, died on the cross.</p>
<h3>Are the Claims of <em>The Da Vinci Code</em> True?</h3>
<p>Now that we have a better understanding of the Gnostics, we can return to the premise of <em>The Da Vinci Code</em>. It is important for us to remember that while we may live in a society that would rather pick and choose what they like out of competing religious theories, this was not the case in the ancient world. Christians and Gnostics did not get along very well; neither side would compromise with the other.</p>
<p><em>The Da Vinci Code</em>, however, attempts to create a compromise religion that no one ever really believed. While the Gnostic Gospel of Philip does seem to record Jesus kissing Mary Magdalene (63:32-64:10), those who would believe such a book would not believe that Jesus was in the flesh nor that He would have been pleasing the flesh -- the kiss is designed to teach a spiritual lesson, not present a love story. Likewise, those who would believe in Jesus as a physical man would deny the legitimacy of the Gospel of Philip and that Jesus was married and did not die on the cross.</p>
<p>The main premise, then, of <em>The Da Vinci Code</em> is entirely without merit in reality. Neither Gnostics nor Christians would ever accept the idea of Jesus being a man, not dying on the cross, marrying Mary Magdalene, and living in France.</p>
<p>As to the Gnostics, we can read even in the New Testament how their doctrines were opposed (II Timothy 2:16-18, II John 1:7-9). Their documents are all written later than the New Testament; they were never even considered for the canon since their manifest error was apparent to all who accept the truth of God. Let us not be deceived by modern fads -- let us hold to the truth of God present in the Scriptures.</p>
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		<title>What was Paul referring to when he talked about endless genealogies?</title>
		<link>https://www.lavistachurchofchrist.org/cms/what-was-paul-referring-to-when-he-talked-about-endless-genealogies/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 03 Feb 2009 02:22:00 +0000</pubDate>
				<category><![CDATA[Answer]]></category>
		<category><![CDATA[false teaching]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<category><![CDATA[I Timothy]]></category>
		<category><![CDATA[Messianic Judaism]]></category>
		<category><![CDATA[terminology]]></category>
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					<description><![CDATA[Question: In reading Albert Barnes' Notes on I Timothy, he talks about genealogies which are referring to the verse I Timothy 1:4 "nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith." Albert Barnes states that the Hebrews kept careful genealogical records because&#8230;]]></description>
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	<h2>Question:</h2>
<p>In reading Albert Barnes' Notes on I Timothy, he talks about genealogies which are referring to the verse I Timothy 1:4 "nor to devote themselves to myths and endless <em>genealogies</em>, which promote speculations rather than the stewardship from God that is by faith."</p>
<p>Albert Barnes states that the Hebrews kept careful genealogical records because it was necessary in order that the distinction of their tribes might be kept up. What was the importance of keeping up the distinction of their tribes, and their blood and of birth? Where does Albert Barnes come to the conclusion that the Hebrews kept such records?  In other words, what other verses or other information would be beneficial in making his point? And what does Paul mean in I Timothy 1:4 when he says "...endless genealogies, which promote speculations rather than the stewardship from God that is by faith".</p>
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	<h2>Answer:</h2>
<blockquote><p>"<em>As I urged you when I went into Macedonia -- remain in Ephesus that you may charge some that they teach no other doctrine, nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith</em>" (I Timothy 1:3-4).</p>
<p>"<em>But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless</em>" (Titus 3:9).</p></blockquote>
<p>One common trait of false doctrines is that the proponents often major in minor matters. The warning, both to Timothy and Titus, is not to get caught up in arguments over silly things. The Jews were famous for this, spending countless hours arguing over minor details. Jesus scolds them thus, "<em>Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone</em>" (Matthew 23:23). It isn't that small details are unimportant, but that they should not dominate our thoughts.</p>
<p>There are two main thoughts concerning genealogies. Some believe that Paul is referring to arguments about personal genealogies. Adam Clarke makes mention of this in his commentary, too. "We are told that Herod destroyed the public registers; he, being an Idumean, was jealous of the noble origin of the Jews; and, that none might be able to reproach him with his descent, be ordered the genealogical tables, which were kept among the archives in the temple, to be burnt. See Euseb. H. E., lib. i. cap. 8. From this time the Jews could refer to their genealogies only from memory, or from those imperfect tables which had been preserved in private hands; and to make out any regular line from these must have been endless and uncertain"</p>
<p>One of the false teachings that sprang up during this era was Gnosticism. It was based on a belief that there was secret knowledge not available to most people (Gnostic means "knowledge"). One aspect of this was the use of genealogies to prove various ideas. Some commentators believe that Paul is alluding to the early disputes that gave rise to Gnosticism. Jamieson, Faucett, and Brown state concerning these genealogies, "not merely such civil genealogies as were common among the Jews, whereby they traced their descent from the patriarchs, to which Paul would not object, and which he would not as here class with "fables," but Gnostic genealogies of spirits and aeons, as they called them, "Lists of Gnostic emanations" [ALFORD]. So TERTULLIAN [<em>Against Valentinian</em>, c. 3], and IRENAEUS [Preface]. The Judaizers here alluded to, while maintaining the perpetual obligation of the Mosaic law, joined with it a theosophic ascetic tendency, pretending to see in it mysteries deeper than others could see. The seeds, not the full-grown Gnosticism of the post-apostolic age, then existed. This formed the transition stage between Judaism and Gnosticism. "Endless" refers to the tedious unprofitableness of their lengthy genealogies (compare Tit 3:9)."</p>
<p>Of the latter, we see this continuing today. <em>The DaVinci Code</em> was the latest of a series of Gnostic influenced books that tries to establish goddess worship founded in part on mythological genealogies.</p>
<p>Another takes place in Messianic Judaism. I've heard of men telling people that they are really Jews because of their names and then telling them that there two different covenants in effect. Those who are Jewish are supposed to keep the Mosaical Law and the rest are suppose to keep Christ's Law.</p>
<p>Whether we are talking about Jewish genealogical tables or imaginary lineages, the point remains the same -- some topics are not worth the breath to discuss.</p>
<blockquote><p>"<em>But reject profane and old wives' fables, and exercise yourself toward godliness</em>" (I Timothy 4:7).</p>
<p>"<em>If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself</em>" (I Timothy 6:3-5).</p>
<p>"<em>O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge -- by professing it some have strayed concerning the faith. Grace be with you. Amen</em>" (I Timothy 6:20-21).</p>
<p>"<em>Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some</em>" (II Timothy 2:14-18).</p>
<p>"<em>But avoid foolish and ignorant disputes, knowing that they generate strife</em>" (II Timothy 2:23).</p>
<p>"<em>For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables</em>" (II Timothy 4:3-4).</p>
<p>"<em>This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not giving heed to Jewish fables and commandments of men who turn from the truth</em>" (Titus 1:13-14).</p></blockquote>
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		<title>The Da Vinci Code: A Review</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-da-vinci-code-a-review/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 04 Jul 2006 14:54:00 +0000</pubDate>
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		<category><![CDATA[Gnosticism]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=17780</guid>

					<description><![CDATA[by Ken Green published in Biblical Insights, Vol. 5, No. 11, Nov. 2005 Vol. 5, No. 12, Dec. 2005 Vol. 6, No. 1, Jan. 2006 Vol. 6, No. 2, Feb. 2006 Vol. 6, No. 3, Mar. 2006 A popular novelist seeks to undermine the faith of those who believe the Gospels are the Word of God.&#8230;]]></description>
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	<p align="right">by Ken Green<br />
published in <em><a href="http://www.biblical-insights.com/">Biblical Insights</a></em>,<br />
Vol. 5, No. 11, Nov. 2005<br />
Vol. 5, No. 12, Dec. 2005<br />
Vol. 6, No. 1, Jan. 2006<br />
Vol. 6, No. 2, Feb. 2006<br />
Vol. 6, No. 3, Mar. 2006</p>
<p>A popular novelist seeks to undermine the faith of those who believe the Gospels are the Word of God.</p>
<p><em>The Da Vinci Code</em>, a novel by Dan Brown, has been at the top of the bestseller lists for over two years. I finally read it a few months ago and found it to be a 454-page thriller. It is filled with suspense, breakneck action, and unexpected twists It is quite a clean and decent work, as modern novels go, with little objectionable language or episodes. It is also a book that is deeply anti-Christian. It characterizes the New Testament Gospels as "fabrications," and the deity of Christ as a fable.</p>
<p>"Well, after all, it is a novel," many have said; "just a work of fiction." Surely no one will take it as a serious historical study. The problem is that it purports to be a historical novel. In this genre, we expect the characters, circumstances, and perhaps the places to be fictional. But we assume the historical context to be factual. This is precisely what Brown alleges in the foreword of his book. Herein lie the concerns of so many. Historian Paul L. Maier has likened <em>The Da Vinci Code</em> to a World War II novel in which Germany wins the war, and Churchill is tried in London and Roosevelt in Washington as war criminals.</p>
<p>Evidence abounds that non-believers have been confirmed in their unbelief, and many seekers and believers have been confused and disillusioned by this novel. Mark Twain just about had it right when he said that a lie will run around the world while the truth is getting its shoes laced up!</p>
<p><em>The Da Vinci Code</em> begins with the murder of a Museum Curator at the Louvre in Paris. A Harvard professor who is an Indiana Jones-type character, and a French code breaker who happens to be the curator's estranged granddaughter, are mistakenly implicated in the murder and set out together to unravel the mystery as they try to stay a step ahead of the authorities.</p>
<p>The deeper theme is that the curator had evidence to disprove the deity of Christ. He was one of a select group of pagans that had harbored a great secret for many generations. This information had been recorded in documents buried beneath the ruins of the Temple in Jerusalem. The documents had been found and since 1099 had been in the custody of a secret European society called "The Priory of Sion." They were awaiting the correct time to make this secret public.</p>
<p>What was this great secret? It was that Jesus was married to Mary Magdalene, they had a daughter named Sarah, and there are descendants of Jesus upon the earth today. Many clues to the "truth" had been planted by great artists and thinkers. These may be found in paintings by Da Vinci, operas by Wagner, the architecture of cathedrals and even in Disney cartoons. The Church (Roman Catholic) is aware of the "truth" and is making every effort to seize the evidence and destroy it.</p>
<p>The "truth" is, we are assured, the heretics in the early church, those who denied the deity of Christ, who were speaking the truth. The Church banned their teaching, for the "truth" would have destroyed its power base. The Gospels of Matthew, Mark, Luke, and John are unreliable. It was the Gnostic gospels, books rejected by the early church, that are historically accurate and tell the truth about Jesus.</p>
<p>The truth according to Dan Brown is that Jesus was just an ordinary human being with strong leanings toward goddess worship. You can forget any notion that He was resurrected from the dead or that His death has any benefit for you or me.</p>
<p>The Da Vinci Code is not only a runaway bestseller in this country but is being translated into 40 languages and is now being made into a movie with Ron Howard directing. Brown has been lauded as a brilliant historian. Literary Journal described his work as "a compelling blend of history and page-turning suspense," a "masterpiece" that "should be mandatory reading." Publisher's Weekly called it "an exhaustively researched page-turner about religious societies, ancient cover-ups, and savage vengeance."</p>
<p>Does Dan Brown really believe this nutty conspiracy theory that he proposes in his fictional work? He says he does. When asked by Charles Gibson on Good Morning America (Nov. 3, 2003) if his work would have been different were he writing a nonfiction book, he replied, "I don't think it would have. I began the research for '<em>The Da Vinci Code</em>' as a skeptic. I entirely expected as I researched the book, to disprove this theory. And after numerous trips to Europe, about two years of research, I really became a believer."</p>
<p>This only goes to show that people, even highly intelligent people, will believe whatever they want to, whether there is an iota of evidence for it or not!</p>
<p>It will be interesting to see how the critics deal with the movie, won't it? Of course, we don't have to wait. We know. We may be sure it will not be with the same viciousness with which they took after Mel Gibson's <em>The Passion Of Christ</em>. <em>The New Republic</em> called that movie "a repulsive, masochistic fantasy, a sacred snuff film" that is "without any doubt an anti-Semitic movie." <em>The New York Times</em> accused Gibson of "courting bigotry in the name of sanctity." Andy Rooney of <em>60 Minutes</em> said that Gibson was "a real nut case" whose true motive was making money. I will predict that this film will be praised to high heaven by critics and receive multiple awards.</p>
<p>In the following, we shall review some of the major claims of The Da Vini Code. I make little claim to originality in these. I have drawn upon a number of good rebuttals that have been published.</p>
<h3>Was Jesus Married to Mary Magdalene?</h3>
<p>The idea that Jesus was married, much less to Mary Magdalene, is a story made up from the lurid imaginations of the minds of men.</p>
<p>Any far-fetched theory regarding Jesus that a scholar, writer, or producer can conjure up is sure to reap wide coverage in the print and broadcast media. These folks just love any sensational attack on traditional Christianity.</p>
<p>In my lifetime Jesus has been described as a madman who schemed His own crucifixion and orchestrated His alleged resurrection (<em>The Passover Plot</em> by Hugh Schonfield, 1966); a radical revolutionary (<em>Jesus and the Zealots</em> by S.G.F. Brandon, 1967); a mushroom cultist (<em>The Sacred Mushroom and the Cross</em> by John M. Allegro, 1970); a master magician (<em>The Secret Gospel</em> 1973; <em>Jesus the Magician: Charlatan or Son of God?</em> 1978, both by Morton Smith) and on and on.</p>
<p>One of the more popular motifs has been to paint Jesus as a happy husband who either escaped or survived the crucifixion and lived in seclusion and marital bliss to a ripe old age. Several books have presented this hypothesis, the most influential being <em>Holy Blood, Holy Grail</em> by Baigent, Lincoln, and Leigh in the 1980s. According to the scenario presented in this work, Jesus married Mary Magdalene and had a child and the bloodline of Jesus is traced in the Merovingian dynasty of medieval France.</p>
<p>This tale serves as the basis for the current bestseller, <em>The Da Vinci Code</em> by Dan Brown. In recent weeks I have seen newspaper columns and television specials devoted to this theory.</p>
<p>The character in The Da Vinci Code that is presented as being in the absolute know regarding these matters is Leigh Teabing. It is he who explained: "The early church needed to convince the world that the mortal prophet Jesus was a divine being. Therefore, any gospels that described earthly aspects of Jesus' life had to be omitted from the Bible. Unfortunately for the early editors, one particularly troubling earthly theme kept recurring in the gospels. Mary Magdalene ... More specifically, her marriage to Jesus Christ ... It's a matter of historical record" (p. 244).</p>
<p>Now so far as I can figure out, there would have been no transgression of God's law if Jesus had married. Marriage is fully within the boundaries of His will for mankind. But it would certainly raise some perplexing questions about any offspring from such a union. Do they share in the Deity of Christ in any way?</p>
<p>The question is, was He married? Is there anything to this allegation? the answer is a resounding 'no.' There is absolutely no evidence in either the Scriptures or the writings of the early Christians that Jesus was married to anyone. Not even in the Gnostic gospels and other apocryphal writings of the second and third centuries is it ever suggested that Jesus was married! In fact, the notion that Jesus had a physical relationship with a woman would have been repulsive to the Gnostics. Also, the Gnostics were not interested in what actually happened. They took everything symbolically. This is why they felt free to write their own Gospels.</p>
<p>"But there must be something!" one may insist. Surely such a claim would not just be made up! We do so want to believe the best about people, don't we? Well, okay. Here is the argument that undergirds this whole thesis. According to rabbinical tradition, Jewish men were expected to marry!</p>
<p>That is! There was a general expectation of marriage. Therefore Jesus was married. And Mary Magdalene seems to be the logical bride. Never mind that there were obvious exceptions to this general expectation. Jeremiah was unmarried. John the Baptist was apparently unmarried. Celibacy was practiced by the Essenes, a sect of the Jews that are connected with the Quram community around the Dead Sea and connected with the Dead Sea Scrolls. Paul was unmarried.</p>
<p>The expert character, Leigh Teabing, further states: "Jesus was the original feminist. He intended for the future of His Church to be in the hands of Mary Magdalene ... She was of the House of Benjamin ... of royal descent" (p. 248).</p>
<p>Of course, there is no evidence for any of this. Nothing reveals to us the tribal affiliation of Mary Magdalene and there is no suggestion that she was commissioned by the Lord to be a leader in the church.</p>
<p>There are two apocryphal gospels that are brought in to witness. The Gospel of Philip refers to Mary as Jesus' "companion" which Brown's character Teabing says translates as "spouse or wife in Aramaic." The problem here is that this work was not written in Aramaic but in Greek. It is a third-century work. Historian Paul Maier says, "Scholars dismiss the work as having no genuine historical recollections that are not drawn from the canonical Gospels."</p>
<p>The Gospel of Mary Magdalene is the other work that allegedly supports this theory. It also is a late work and is given no credibility by scholars. But even if these works were credible, neither of them furnishes any evidence that Jesus was married. But the fictional character Teabing says, "I shan't bore you with the countless references to Jesus and Magdalene's union" (p. 247). There are two late, unreliable references, neither of which even says that they were married.</p>
<p>There is no evidence at all that Jesus and Mary Magdalene were wed. But there is some good evidence to the contrary. Paul, though unmarried, argued that he had the right to marry and support a wife (I Corinthians 9:5). He names as precedents for this, "<em>the other apostles, and the brothers of the Lord and Cephas</em>" (Peter). If Jesus had been married, it would certainly seem that He would have been named as the primary example.</p>
<h3>Eighty Gospels</h3>
<p>Unbelievers seek to cast doubt on the New Testament by affirming the legitimacy of the apocryphal gospels of the Gnostics.</p>
<p>According to "Leigh Teabing," a fictional scholar in Dan Brown's "historical novel," <em>The DaVinci Code</em>, "More than eighty gospels were considered for the New Testament, and yet only a relative few were chosen for inclusion" (p. 231).</p>
<p>One reading this book with the assumption that the background and environment of the story are historically accurate would naturally assume that a conspiracy was formed to keep certain writings from the public eye. This is precisely what Brown claims in this volume.</p>
<p>The fact is that the number "eighty" is a wild exaggeration by any count. These books which are called the "New Testament Apocrypha" (which means of doubtful origin) were second and third-century writings by the Gnostics. This was a label given to several sects that differed on various details but agreed that matter is essentially evil and spirit good. Conclusions they reached relative to the Gospel of Christ included the denial that God could not have been God and Christ, the Spirit (if He was God) could not have been a man.</p>
<p>Ben Witherington III, author of <em>The Gospel Code: Novel Claims About Jesus, Mary Magdalene, and Da Vinci</em>, writes: "The novel expresses in popular form what some scholars have been arguing or implying for years. Twenty years ago, Elaine Pagels wrote The Gnostic Gospels, a book that introduced the larger public to the other 'Christian' writings that arose in the early centuries of the church. Regarding the books of the New Testament, Pagels asked, "Who made that selection, and for what reasons? Why were these other writings excluded and banned as 'heresy'?"</p>
<p>One must understand that scholars are under a great deal of pressure to publish and make a name for themselves and the institutions they represent. This is true whether one is a scientist, historian, theologian, or whatever. The majority of scholars are people of integrity, hopefully, who do not go out on a limb to publish fanciful theories that really have little or no basis in truth. Human nature being what it is though, we may be sure that getting attention is more important than the truth for some.</p>
<p>Pagels claimed (as does <em>The Da Vinci Code</em>) that there was no such thing as orthodoxy or heresy prior to the period of the great councils (325 A.D. and after). The novel puts it this way: "Anyone who chose the forbidden gospels over Constantine's version was deemed a heretic. The word heretic derives from that moment in history." Now, is that an accurate assessment?</p>
<p>To argue that there was no orthodoxy is to say there was no recognized belief system in the church of the first century. Any Bible student will immediately think of a number of New Testament references. Jude said he wrote to exhort brethren "<em>to contend earnestly for the faith which was once for all delivered to the saints</em>" (Jude 3). John told his readers to "<em>not believe every spirit, but test the spirits, whether they are of God; because many false prophets are gone out into the world</em>" (I John 4:1). John's epistles are a defense against the early stages of Gnostic teaching. Paul in his pastoral letters to Timothy and Titus refers often to "sound doctrine." He declared to the Ephesians, "<em>There is one body and one spirit,<br />
just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father</em>" (Ephesians 4:4-6).</p>
<p>Also, the Gnostics rejected the Old Testament Scriptures which affirm that God created matter and that He saw His creation as good. The New Testament, however, affirms the inspiration of the Jewish Scriptures (II Timothy 3:16; II Peter 1:21) and constantly quotes from them. New Testament scholar Pheme Perkins notes how rarely the Gnostics literature refers to the Old Testament: "Gnostic exegetes were only interested in elaborating their mystic and theological speculations concerning the origins of the universe, not in appropriating a received canonical tradition...(by contrast) the Christian Bible originates in a hermeneutical framing of Jewish Scriptures so that they retain their canonical authority and yet serve as witnesses to the Christ-centered experience of salvation."</p>
<p>The fact is, there is no evidence that the Gnostic writings were ever accepted by early Christians as legitimate scriptures. The earliest of these writings are supposed to be the Gospel of Thomas and all the data indicate that it was written after the New Testament books were widely circulated and recognized as authoritative. Other Gnostic writings such as the Gospel of Truth, the Gospel of Philip, the Gospel of the Hebrews, the Gospel of Mary, and etc. were published much later.</p>
<p>Christians of the second century like Irenaeus and Tertullian (commonly called ante-Nicean fathers) were opponents of Gnosticism and opposed such in their works: <em>Against Heretics</em> and <em>The Prescription Against Heretics</em>. Such was obviously published long before the Council of Nicea (325 A.D.). In about<br />
180, Irenaeus, who was a bishop of the church in Lyons, wrote in the above-mentioned work of the New Testament Gospels, Matthew, Mark, Luke, and John, and called them the Four-fold Gospel.</p>
<p>Furthermore, the Muratorian Canon of the late second century gave a near complete list of New Testament Scriptures that were generally accepted. The Gnostic documents are not among them. They were never considered for inclusion in the New Testament. They were recognized from the beginning as forgeries and works of heresy having no connection with the apostles of Jesus Christ. The Muratorian Canon mentions that several books "can not be received into the catholic (universal) church, for it is not fitting that gall be mixed with honey."</p>
<h3>The Sacred Feminine</h3>
<p>No movement or system of thought has ennobled and exalted women as has the Bible.</p>
<p>The theme of "the Sacred Feminine" is interwoven throughout Dan Brown's best-selling novel, <em>The Da Vinci Code</em>. This motif is joined with that of the quest of the Holy Grail. All who have read the exploits of King Arthur and his Knights of the Round Table are familiar with that legend. But according to Brown's novel, those guys got it all wrong. The Holy Grail was not the chalice that Jesus used at the last supper. Not at all. It was the womb of Mary Magdalene in which the offspring, the royal blood of Jesus Christ was borne.</p>
<p>The Internet has numerous sites devoted to the Sacred Feminine. Radical feminists and new-agers are enamored with this fantasy. Without belaboring the storyline of the novel (anyone interested can get the book from the library or borrow the copy that I bought at a yard sale), this theory has it that goddess worship was very much a part of Judaism and primitive Christianity. The goddess took the forms of Isis in Egypt, Ishtar in Babylon, Asherah in Canaan, Aphrodite in Greece, and Venus in Rome. In the early church, it was manifested in Mary Magdalene.</p>
<p>Leigh Teabing, the fictional scholar of the novel, asserts: "The early Jewish tradition involved ritualistic sex. In the Temple, no less. Early Jews believed that the Holy of Holies in Solomon's Temple housed not only God but also His powerful female equal, Shekinah" (pg. 309).</p>
<p>The most sophomoric Bible student would surely shake his head in amazement at the ignorance manifested in this statement! The term "Shekinah" in the Hebrew Old Testament describes the glory of God, not a divine consort. Furthermore, monotheism, the belief in and worship of the one God, was the most fundamental tenet of Jewish theology. The sexual practices of pagan idolatry were constantly forbidden and renounced by the law and the prophets.</p>
<p><em>The Da Vinci Code</em> claims that the church "demonized sex" while the pagan religions exalted it as a sacrament. The estrangement between the character, Sofie Neveu, a French police officer and code breaker, and her grandfather, a curator of the Louvre in Paris, was occasioned by a lurid ritual of pagan sex that Sofie chanced to witness, which involved her beloved grandfather and guardian. This was later explained to her and to readers of the novel as a good thing for it was simply the hieros gamos orgy, the ritualistic sex between priests and priestesses to promote fertility.</p>
<p>While there may be some truth in the charge that sex was"demonized" by the church following the first century, the Bible regards it as a wonderful gift from God. But God has clearly defined the boundaries of sexual relations: "Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral" (Hebrews 13:4, NIV). Pagan orgies will only multiply the problems that our world is already suffering from the Sexual Revolution including AIDS and other sexually transmitted diseases.</p>
<p>It is really ironic that an important part of the novel's plot is the claim that the Roman Catholic Church did all it could to suppress the Sacred Feminine. In fact, they have done the very opposite. No, they have not deified Mary Magdalene, but for all practical purposes, they have done so in the theology of Mary the Mother of Jesus, also called Mary the Mother of God and Mary, Co-Redeemer. The Catholic Church practices a form of idolatry as they display the statues of Mary and others and teach people to kneel before them.</p>
<p>The cult of the Sacred Feminine claims, however, that Mary the Mother of our Lord was exalted to take attention away from Mary Magdalene. We are told that many of the classic paintings of Madonna and Child are actually Mary Magdalene holding the child of Jesus. The evidence? There is none.</p>
<p>The fact is that in the deepest sense, the Bible is the advocate of the sacred feminine. While God is always spoken of in the masculine gender, both the man and the woman were created in His image (Genesis 1:27). Without the woman, the man was incomplete. Furthermore, God is described through forms both masculine and feminine, though the male images are predominant: "<em>As one whom his mother comforts, so I will comfort you</em>" (Isaiah 66:13).</p>
<p>In those lands where many gods, male and female, are worshipped, women are brutally dealt with. Such was the situation in the traditions of India, Japan, Africa, and pre-Christian Europe. In India, women were traditionally burned alive by their husbands in a ritual known as sati. These customs were outlawed in 1829, but had to be banned again in 1956 and again in 1984. We still hear of them occurring.</p>
<p>The truth is, no system of thought or religion has exalted and ennobled women as have the Bible and Christianity.</p>
<h3>Virtual Reality</h3>
<p><span lang="0" xml:lang="0">Here are a few, final lies and inaccuracies that accompany this popular novel.</p>
<p>As I have prepared this review over the past few weeks, <i>The DaVinci Code</i> has continued at the number one spot on the<i>New York Times' </i>bestseller list. There are a number of errors and myths in the book that we shall not attempt to explore in any detail.  But as we bring to a close this article, we shall briefly note some further misrepresentations.</p>
<p>One of several books that have been published debunking the alleged facts of this historical novel is Darrell Bock's <i>Breaking the Da Vinci Code: Answers to the Questions Everyone's Asking.  </i>Professor Bock refers to the book as "virtual reality."  By this, he means that Dan Brown, the author, while claiming to represent historical fact within the context of a fictional novel, has actually created a separate universe using a concoction of wacky conspiracy theories, weird twists on old legends, historical half-truths and some pure lies.</p>
<p>That such has caught the rapt attention of the public is a startling reflection of our age.  Most people have no understanding of history.  They are ready to swallow anything but the truth.  They are well represented by Sophie in the novel whose name means wisdom, but whose mind is a blank slate when it comes to church history.  The novel's eccentric British scholar, Leigh Teabing, responds to her shocked incredulity at some of the things she is being told with an alleged quote from Napoleon, "The winners in history are usually the ones who write the history we read."</p>
<p>People who have done no study or investigation into church history will quickly chirp, "I don't believe the Bible. There have been so many changes and interpretations and translations over the years."  Yet they will grab a popular book filled with historical errors, devour it, and recommend it to their friends.  Go figure.</p>
<p>Here are some brief comments on a few of the matters we have not discussed:</p>
<p><strong>The Priory of Sion:</strong> Brown states in the preface that this organization does exist and that its history as represented in the novel is factual.  The claim is that it is a secret European society founded in Jerusalem in 1099 with the purpose of preserving information that was discovered in documents hidden beneath the ruins of the Temple in Jerusalem.  The information?  That Jesus was married to Mary Magdalene and had a daughter whose bloodline continued in a dynasty of French kings.  The fact is that the Priory of Sion does indeed exist, but it is a product of a hoax that began in France in 1956.</p>
<p><strong>The Knights Templar:</strong> This was a group of knights founded in 1118 during the Crusades to protect pilgrims in their travels to the Holy Land.  Brown's version has it that they were guardians of the great secret regarding Jesus' marriage and bloodline.  There is no historical evidence to support this<br />
theory.</p>
<p><strong>Leonardo da Vinci:</strong> The book claims that Leonardo's key paintings, including <i>The Last Supper, The Mona Lisa, </i>and <i>The Virgin of the Rocks, </i>hold clues to the "truth" according to Dan Brown.  He claims that the figure to the right of Jesus in <i>The Last Supper </i>is not the apostle, John, but Magdalene. What is the evidence for this?  There is none.</p>
<p>Historian Paul L. Maier says, "Admittedly, the apostle John at Jesus' right hand, does have a feminine look to him in Da Vinci's masterpiece, but that was the master's habit in painting younger men, as witness his portrayals also of John the Baptist and others.  Moreover, the great artist could not possibly have had Mary Magdalene in mind or there would have been fourteen figures in his fresco, rather than Jesus and the twelve.  If the figure at Jesus' right hand is the Magdalene, where is the missing John?"</p>
<p><strong>Noah: </strong>"Noah was himself an albino" (page 166).  Brown pulled this out of thin air.  There is nothing in historical data to substantiate such.</p>
<p><strong>The Jewish Tetragrammaton</strong>: The novel claims that the Hebrew sacred name YHWH is "in fact derived from Jehovah, an androgynous physical union between the masculine <i>Jah </i>and the pre-Hebraic name for Eve, <i>Harvah" </i>(309).  There is no truth at all in this.  YHWH is a form of the Hebrew verb "to be" Since it was not pronounced by the ancient Jews, the pronunciation has been lost.  It is variously represented in English by "Jehovah" or "Yahweh."</p>
<p><strong>Dead Sea Scrolls:</strong> The assertion is made, "Fortunately for historians...some of the gospels that Constantine attempted to eradicate managed to survive.  The Dead Sea Scrolls were found in the 1950s hidden in a cave near Qumran in the Judean desert" (page 234).  It would seem that Brown could have checked his dates at least.  "Here we have three serious errors in less than three lines.  Constantine, of course, was not in the business of eradicating any gospels.  The Dead Sea Scrolls were discovered in 1947, not the 1950s.  And they did not contain any gospels or any references to Jesus" (Maier). These scrolls contained Old Testament Scriptures and other documents of that era before Christ.</p>
<p><strong>Witch Hunts:</strong> The novel says, "During 300 years of witch hunts, the Church burned at the stake an astonishing five <i>million </i>women" (page 125).  It is still terrible, but the number, according to historians was between 30,000 and 50,000.  If the larger number is accurate, this is still but one-hundredth of five million.  Something of an exaggeration, italicized for emphasis.  </span></p>
<p><span lang="0" xml:lang="0">While there is much more I'm tempted to say on this, I have written enough to show the utter falsity of the claims of <i>The Da Vinci Code.  </i>We may be sure that Brown has an agenda even beyond making money in the writing of this novel.</span></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">17780</post-id>	</item>
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		<title>Mary Magdalene and the Da Vinci Code</title>
		<link>https://www.lavistachurchofchrist.org/cms/mary-magdalene-and-the-da-vinci-code/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sun, 04 Jun 2006 15:03:00 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[false teaching]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<category><![CDATA[Mary Magdalene]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=17784</guid>

					<description><![CDATA[by Don Martin It appears that the time is ripe today in America for the further degradation of basic morality and to the introduction of all manner of false doctrines and cults. It is evident that there is presently an obsession with Mary Magdalene. Much of this focus has been gendered by Dan Brown's bestseller,&#8230;]]></description>
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	<p align="right">by Don Martin</p>
<p>It appears that the time is ripe today in America for the further degradation of basic morality and to the introduction of all manner of false doctrines and cults. It is evident that there is presently an obsession with Mary Magdalene. Much of this focus has been gendered by Dan Brown's bestseller, The Da Vinci Code. In this study, we shall explore the Mary Magdalene of the Bible, the relative Da Vinci Code, and make some final applications of the learned biblical principles.</p>
<h3>The Mary Magdalene of the New Testament</h3>
<p>There are numerous women in the Bible named Mary. In fact, "Mary" is found about 51 times in the New Testament. There was Mary the mother of Jesus; Mary the sister of Lazarus; Mary the mother of Mark, sister of Barnabas; and a Christian in Rome named Mary, to mention some (Matthew 1:16; Luke 10:39; Acts 12:12; Romans 16:6). Then there was Mary Magdalene.</p>
<p>Mary Magdalene is first mentioned in Luke 8:1-3. She appears to have been from the town of Magdala; hence, Mary Magdala, as some refer to her. In this passage, we read of certain women accompanying Jesus and the twelve. We are told that Jesus had healed these women and that they "<em>ministered unto him of their substance.</em>" Mary Magdalene was one of the women. We next observe Mary Magdalene at Jesus' crucifixion (Matthew 27:55, 56). The last view we have of her is subsequent to Jesus' resurrection and prior to his ascension (Matthew 28:1-10, Mark 16:9, John 20:11-18).</p>
<h3>The View that Mary Magdalene was a Prostitute</h3>
<p>First, all we reliably know about Mary Magdalene is what we read in the New Testament. There are prostitutes mentioned in the scriptures, but it appears that the practice was not to provide their names (cp. Luke 7:37, John 8:3). When Mary Magdalene is mentioned, her name is freely supplied, as seen in the foregoing references. Notwithstanding, some believe that Mary Magdalene is the prostitute of Luke 7:37. Some contend that the same woman is present in Luke 7:37 and John 8:3 and that the woman is Mary Magdalene. "Pope" Gregory declared in 591 A. D. that Mary Magdalene, Mary of Bethany (Lazarus' sister), and the sinner of Luke 7:37 are all the same. Hence, the origin of the view that Mary Magdalene was a prostitute. As one even casually reads Luke 7:36 through Luke 8:3, it is apparent that the account of the woman of Luke 7:36 and Mary Magdalene are two different instances, involving two different women and circumstances (notice "it came to pass afterward ..." in Luke 8:1). The fact that Mary Magdalene was a demoniac out of whom Jesus cast seven demons, does not prove that she was a prostitute (Luke 8:2, Mark 16:9).</p>
<h3>The Gospel of Mary</h3>
<p>Based on the presentation we have of Mary Magdalene in the Scriptures, she was an outstanding disciple of Jesus who stayed with him to the end. However, there is not a scintilla of evidence that Mary Magdalene enjoyed the status of apostolic equality or perhaps even ascendancy over the twelve as is being assigned to her. A fragmentary manuscript that bears the name "Gospel of Mary" is now being exaggerated in an effort to advance the cause of the book, the <em>Da Vinci Code</em>. The so-called Gospel of Mary was discovered in Egypt in the middle of the twelfth century, along with fragments of the Gospel of Thomas. In this manuscript, Mary Magdalene is presented as teaching the apostles and being loved by Jesus above all his disciples. The Gospel of Mary is replete with Gnostic tenets and advocates that Jesus' soul only was resurrected, in harmony with Gnostic views about the matter (see John 20:26-29). The Gospel of Mary is dated at between 125 and 175 A. D. Hence, it appears to have been written after the life of Mary Magdalene and, therefore, is not only marred by teaching that is inconsistent with the Scriptures but is also of apparent spurious authorship.</p>
<h3>The Da Vinci Code</h3>
<p>Many believe that the <em>Da Vinci Code</em> is going to revolutionize and perhaps even destroy traditional Christianity. It is thought that Leonardo was a member of the esoteric intelligential of his day, certain scholars who possessed knowledge too advanced for their time. Dan Brown, the author of the <em>Da Vinci Code</em>, and others are telling us that Leonardo sought to convey knowledge by codes and subtle suggestions. The promoters of the <em>Da Vinci Code</em> contend that Da Vinci's Last Supper holds secrets there were then too lofty for the contemporaries of Leonardo. When considered, there is a "V" separating Jesus and the apostle on his right. Dan Brown explains that the "V" is a secret code that is attempting to tell the observer that the apostle on Jesus' right is really a woman and that the woman is Mary Magdalene. "Look at the disciple," says author Brown, "the disciple is obviously a woman." In listening to an interview with Dan Brown, when asked as to where is the twelfth apostle, author Brown had no explanation. A number of scholars contend that some of the classic artists often painted the apostle John to appear feminine and that the apostle on Jesus' right in Leonardo's The Last Supper is John. I would concede for argument's sake that Leonardo may have sought to implicitly suggest the presence of a woman at the table. However, if this is the case, what would it prove other than Da Vinci may have believed that Mary Magdalene was an apostle of Jesus of equal or superior standing (Da Vinci also presents Jesus as feminine, which we know is inaccurate, cp. I Corinthians 11:14). Also, Leonardo Da Vinci lived centuries removed from Jesus and his apostles; hence, even if he did believe Mary Magdalene was an apostle and held a leadership role alone with men in the first-century church, such would not constitute proof that such was the case, especially in view of what is taught and seen in the New Testament.</p>
<p>Why are such views as being advanced by Dan Brown's <em>The Da Vinci Code</em> being received with such fervor? There are probably several reasons for the reception and popularity of the <em>Da Vinci Code</em>. Of primary impetus would be the women's movements in America today. There are many feminists who would jump at anything they think will further their cause. In all religions, there are concentrated efforts underway to place women in leadership roles. Dan Brown's Mary Magdalene is ideal. We are being told that the reason Mary Magdalene's apostleship and Gospel were not publicized before now involved an organized cover-up, part of an effort to promote men and demote women in the religious arena. Constantine is said to have masterminded some of this cover-up. However, the proponents of such do not seem to understand that all their claimed proof is refutable and flawed and that the New Testament remains the ultimate proof. Another reason for much of the preoccupation with Mary Magdalene is the belief that she was a prostitute and in their way of thinking, such makes sin not so bad. Regardless of the precise nature of Mary Magdalene prior to her encounter with Jesus, we know she was not "one of the women who sexually serviced Jesus and the apostles," as some blasphemously say. The New Testament is replete with examples of sinners being saved, but there is a strong emphasis on the fact that they did not continue to practice their sins (cp. I Corinthians 6:9-11).</p>
<p>There is no denying that a number of women were valuable to the early church. We read of Phoebe, Priscilla, and the women especially saluted who were in Rome (Romans 16:1,3-5,12). Commentator Albert Barnes wrote thus of Tryphena and Tryphosa mentioned in Romans 16: 12:</p>
<blockquote><p>"These names with the participle rendered 'who labor' are in the feminine gender, and these were probably two holy women who.labored to promote the spread of Christianity" (<em>Barnes on the New Testament</em>, Vol. 4, pg. 335).</p></blockquote>
<p>While godly women, in general, were of great assistance, they did not serve as elders or preachers in the churches. In fact, there is an express prohibition against such (I Timothy 2: 8-15).</p>
<p>As mentioned, Mary Magdalene is seen in the Scriptures as an excellent example for women in many ways. However, the claims of the <em>Da Vinci Code</em> are outrageous to the extreme. For instance, Dan Brown maintains that Jesus and Mary Magdalene were married. The only vestige of proof that is offered is found in John 20:17. Dan Brown argues that Mary Magdalene is seen embracing Jesus as only a wife would do in the first century in Jewish culture. It is true that the word rendered "touch" in the King James Version does express much more, for instance, the idea of "cling." However, we do not have to view the circumstance in John 20:17 as an intimate husband and wife circumstance, but as a close disciple who loved her Lord and wanted him to stay (Jesus could not allow any such hindrance, as he explained, he had to ascend to the Father). "The New Testament does not deny that Jesus and Mary Magdalene were married," reason men. Hence, they argue based on the silence of the Scriptures (cp. Hebrews 7:11-14). If Jesus had been married, such would have been mentioned by Paul as he reasoned with the Corinthians in chapter nine of the First Corinthian epistle, verse 5, regarding his right to be married.</p>
<p>While Mary Magdalene was characterized by many fine spiritual traits, she is not presented as being the mother of Jesus' child, as the believers of the <em>Da Vinci Code</em> maintain. From the unfounded belief that Jesus and Mary Magdalene were married and produced a child has arisen the preposterous teaching that a super race of Jesus and Mary's descendants live today!</p>
<p>It is a biblical fact that Mary Magdalene stands out among women mentioned in the Bible, but she was not an apostle, even an apostle who offered guidance to the other apostles (cp. Matthew 10:1ff., I Timothy 2: 12). Dan Brown's <em>The Da Vinci Code</em> is not only biblically flawed, but it is also a work of blasphemy.</p>
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		<title>The Security of the Believer</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-security-of-the-believer/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 25 Feb 2006 01:17:00 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[assurance]]></category>
		<category><![CDATA[confidence]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<category><![CDATA[once saved always saved]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=59526</guid>

					<description><![CDATA[by Robert F. Turner via Guardian of Truth, October 1985 There seems to be a resurgence of interest in "security" perhaps due to emphasis upon "grace" and both subjects are worthy of our consideration. Because of earlier battles with Calvinists on grace, faith only, and "once saved, always saved," certain prejudices adhere to the very words&#8230;]]></description>
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	<p class="author" style="text-align: right;">by Robert F. Turner<br />
via <a href="http://truthmagazine.com/">Guardian of Truth</a>, October 1985</p>
<p>There seems to be a resurgence of interest in "security" perhaps due to emphasis upon "grace" and both subjects are worthy of our consideration. Because of earlier battles with Calvinists on grace, faith only, and "once saved, always saved," certain prejudices adhere to the very words (for example, words in my heading); and these can keep us from fairly dealing with scriptural aspects of the subject. We believe the current desire for "security" and "confidence" has also caused some to attempt detailed explanations which "go beyond that which is written"; and this, in turn, has spawned reactions that also "go beyond." We do not imagine ourselves to be a brotherhood doctor but are persuaded all saints should keep calm, and lend whatever influence and knowledge they have to a scriptural solution upon which true unity may be established.</p>
<p>Confidence respecting our salvation and security is objectively determined, according to the Apostle John. That means we must look outside ourselves for the proof: must depend neither on our "feelings" nor upon solutions originating in human reason. "<em>We know that we have passed from death unto life, because we love the brethren</em>" (I John 3:14f). The love of brethren is not the whole story, but he is saying, without the fruit we have no assurance. This continues to be the context. Let us not love in word only, "<em>but in deed and truth</em>" (I John 3:18). "<em>Hereby </em>(by obeying his commandments)<em> shall we know that we are of the truth. . . </em>" (I John 3:19). "<em>Whatsoever we ask, we receive ... because we keep his commandments</em>" (I John 3:22). And I John 3:24 continues this context -- "<em>hereby we know that he abideth in us, by the spirit which he hath given us</em>" -- possibly referring to the "spirit" of obedience which we learned from Him. We are out of context to say it is the Holy Spirit, subjectively determined.</p>
<p>The very conscientious saint may tremble in recognition of his unworthiness. So, "<em>If our heart condemn us, God is greater than our heart, and knoweth all things</em>" (I John 3:19-20; see <em>Plain Talk,</em> Sept. '83, for detailed study). He reassures us by reminding us that God knows us better than we know ourselves. But he does not say good intentions take the place of obedience, nor change his theme that assurance is via God's promises and conditions. Can we know we are saved? God knows (II Timothy 2:19); we rest on God's promises! There are two avenues for negation: ignorance of His truth (light), and failure to walk in His light. But on the positive side:</p>
<ol>
<li>we have the ever-present remedy, the blood of Christ;</li>
<li>we are told how to obtain its benefits; and</li>
<li>sinful man, seeking to obey God, has a heart-seeing merciful Judge.</li>
</ol>
<p>Assurance is as strong as one's faith in God.</p>
<p>Apparently I John was written to counter false assurance being taught by the gnostics of that day. Some contend all matter is evil, hence distinction was made between the human Jesus and the divine Christ. The "spirit" was all -- the flesh of little or no importance. Those who claimed this superior knowledge (gnosis) said the "enlightened" one's soul was steeped in light, and he need not worry much about his conduct. But John declares that Christ came in the flesh, which the witnesses saw, handled, and heard (I John 1:1-2). He passes to us the divine knowledge necessary for fellowship with God, saying, "<em>God is light</em>" (in very essence, I John 1:5); and, there is no compatibility between the life of ungodly conduct advocated by the gnostics (walking in darkness, I John 1:6), and the Christian life (walking in light, I John 1:7). This is the basic thrust and context of I John 1.</p>
<p>The gnostics had invented "details" of assurance contrary to the most basic principles of genuine divine knowledge. And I fear some brethren have missed the point of I John 1 by inventing details of assurance not in the text; while others have countered with "details" (mechanically interpreted) that ignore the intent and purpose of John's language. "<em>If we walk in light</em>" (I John 1:7), and "<em>if we confess our sins</em>" (I John 1:9), are indeed present, active subjunctive; and express linear, ongoing, continuous action. Then, "<em>cleanseth</em>" (I John 1:7) is present active indicative: conforming grammatically with the contingencies; and says the "cleansing" takes place to the same extent we "walk," confessing our sins. When we say the cleansing takes place "even as we sin" we add an element, not in the text, and abuse this passage.</p>
<p>But John is not describing the details of a particular event. He is saying that in the course of a Christian's life, we sin, and we repent, acknowledge our sin and need for mercy, and God forgives us. This happens over and over again, the ever-available blood of Christ being a promised benefit to Christians, offering "assurance" that is as strong as our faith in God's promises. The text does not contemplate a single act of darkness or light. It contrasts "walking" in light, with "walking" in darkness: two conflicting and incompatible realms, or spheres of action (see details in a previous article, "Much Ado... "). "<em>Pray without ceasing</em>" (I Thessalonians 5:17) is not violated should we spend time doing something other than conscious prayer; nor is "rejoice evermore" (I Thessalonians 5:16) violated should we "<em>weep with those that weep</em>." We would misuse those passages should we so interpret them. We also abuse I John 1:6-7 when we try to break it into a "step" of either light or darkness. It was written in a different vein, for a different purpose, and we should leave it exactly where the Holy Spirit put it.</p>
<p>Some try to "get out" of their first bad exegesis by pleading distinctions in sins. There are legitimate differences in certain aspects of sin, but each is still a sin, needing the forgiveness offered upon conditions. But another says "walking" is like a doctor "practicing" medicine. There is some likeness, but the doctor's past practice will not cure a present patient. He must continue his practice, and we must continue our repenting, confessing, and prayer, to meet today's needs. We are offered a false dilemma: take either "cleansed as we sin" or "sinless perfection," or "infallible knowledge of sin details," or "no assurance whatsoever." These are not true dilemmas, for they do not represent the total field. We can scripturally reject all of them and take I John 1 as contrasting two realms-period. And when we do that we also reject "a sin" as removing us from grace, from Christ, His kingdom, etc. Brethren, poor exegesis has begotten poor exegesis, and uncharitable treatment of one another has gotten us into a sorry mess.</p>
<p>A sincere effort is being made to avoid self-justification in this paragraph. The writer knows his terminology is not faultless, and could be or has been ambiguous at times. I have written much on the importance of proper attitude, but never have I said attitude or intention served for obedience. I have written the very opposite. While explaining "walking in the light" I have stressed the linear, ongoing, manner of life the phrase depicts. But never have I taught that the general direction of life removes the need to actually meet God's conditions for forgiveness. I have stressed the merciful nature of God, but never dreamed of teaching man could offer comfort on the basis of what he believes God would do in special cases. I have repeatedly stated this was not man's prerogative. "Whittling on God's end of the stick" is, so far as I know, my expression which others have copied. When bits and pieces of my <em>Plain Talk</em> articles are offered as proof I espouse "automatic" or "continuous cleansing" "even as one sins," they are grossly misused.</p>
<p>There are other things to be considered when men are quoted. Even highly respected commentators and exegetes are sometimes wrong. Also, had they been writing at the present time, in light of the current controversy, they may have stated themselves differently. Uninspired writings are not protected by the all-seeing eye of God, so their principles have universal application. And finally, wide confirmation by men is not equal to proof from God's word.</p>
<p>Assurance and confidence before God are not to be found in the perfection of our knowledge or doing, per se. This concept led the Jews to ask, "Which is the great commandment?" or "All these things have I observed: what lack I yet?" We must put our trust in God, not in ourselves. But "imputed righteousness," "difference in sins," "cleansed even as we sin," and the like, are also false hopes. They are doctrinal gadgets for assurance, and when carefully compared with the whole of Bible teaching, may leave us in deeper despair. If we would understand "assurance" and increase confidence in our salvation, we must strengthen our faith in God's promises and provisions.</p>
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		<title>Is there truth behind &#8220;The Da Vinci Code&#8221;?</title>
		<link>https://www.lavistachurchofchrist.org/cms/is-there-truth-behind-the-da-vinci-code/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 07 May 2005 17:13:24 +0000</pubDate>
				<category><![CDATA[Answer]]></category>
		<category><![CDATA[accuracy of the Bible]]></category>
		<category><![CDATA[feminism]]></category>
		<category><![CDATA[Gnosticism]]></category>
		<category><![CDATA[Jesus]]></category>
		<guid isPermaLink="false">http://www.lavistachurchofchrist.org/cms/?p=2818</guid>

					<description><![CDATA[Question: Have you heard of The Da Vinci Code? It's a book written about Leonardo da Vinci, Opus Dei, and stuff like that? I've read the story and it was about hidden truths in Christianity: Jesus being married to Mary Magdalene, the Bible as a product of men, the books of the Bible are incomplete, the&#8230;]]></description>
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	<h2>Question:</h2>
<p>Have you heard of <i>The Da Vinci Code</i>? It's a book written about Leonardo da Vinci, Opus Dei, and stuff like that? I've read the story and it was about hidden truths in Christianity: Jesus being married to Mary Magdalene, the Bible as a product of men, the books of the Bible are incomplete, the writers of the Bible are just chosen from among many, etc. I was wondering: is this just a fictional book or is the stuff in it somewhat true or what? Because it somehow tries to poison one's mind into believing these things and the way they say it somehow makes sense.</p>
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	<h2>Answer:</h2>
<p><i>The Da Vinci Code</i> written by Dan Brown has been very popular, making the New York Times bestseller for over two years in its fiction category. But please take careful note: it is listed as fiction because it is a fictional story. Yes, it uses names from the Bible, it cites textual works to give the appearance of reality, but it remains a work of imagination.</p>
<p>The prime source material for <i>The Da Vinci Code </i>is another book called <i>The Templar Revelation: Secret Guardians of the True Identity of Christ</i> by Lynn Picknett and Clive Prince, published in 1997. This book set about to "prove" that there existed a conspiracy to hid the fact that Jesus married Mary Magdalene and that his descendants still live in this world. As you might suspect, the book is filled with twisted misapplication of historical documents and outright fabrications. <i>The Da Vinci Code</i> takes this conspiracy theorist book and dresses it up in a fictional story.</p>
<p>The big problem is that people keep forgetting that it is fiction. Mr. Brown does such a good job of disguising made up information as historical facts to give credence to his storyline that people without historical or biblical backgrounds swallow the lies with questioning their truth.</p>
<p>Since I'm interested in biblical accuracy, let us see how this work of fiction holds up to the Bible:</p>
<ol>
<li>The book claims that Jesus was married to Mary Magdalene and had children by her. The Bible, however, prophesied"<i>And who will declare His generation? For He was cut off from the land of the living</i>" (Isaiah 53:8). In other words, the Suffering Servant, the Messiah, would die young and without descendants. This is confirmed in the Gospels. Jesus died around the age of 33 without ever marrying. His mother, father, brothers, and sisters are all mentioned, but there is no mention of a wife or children for the simple fact that none existed.</li>
<li>It claims that it was so unusual for a man to be unmarried in Jesus day that the gospels would have mentioned it if it was the case. Hence, the book admits that the Bible does not support the conclusion&lt; that Jesus was married. However, it also shows ignorance of the history of that day. One of the several Jewish sects of that day were the Essences (the ones who worked on the Dead Sea Scrolls). These people lived celibate lives in communes, much like the Catholic's monks and nuns do today. Celibacy was not unheard of in Jesus' day. "<i>His disciples said to Him, "If such is the case of the man with his wife, it is better not to marry." But He said to them, "All cannot accept this saying, but only those to whom it has been given: For there are eunuchs who were born thus from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven's sake. He who is able to accept it, let him accept it</i>" (Mathew 19:10-12).</li>
<li>The book claims that the Bible is the product of man and not God. It claims that it has evolved over the years through alterations, revisions, and translations. The Bible claims, "<i>All Scripture is given by inspiration of God</i>" (II Timothy 3:16). Further, "<i>no prophecy of Scripture is of any private interpretation for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit</i>" (II Peter 1:20-21). Because its source was God, its message was not to be altered in any way. "<i>I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed</i>" (Galatians 1:6-9).</li>
<li> It claims that Christian documents were found among the Dead Sea Scrolls. The only problem for the author (besides getting the date of the finding wrong) is that the Dead Sea Scrolls contained Jewish documents and copies of the Old Testament. Their significance is that they give us copies of the Old Testament that predate Jesus by 200 years. Oops! How can a find with documents older than Jesus contain "Christian documents?"</li>
<li>It claims that Christians worshiped on Saturday until Constantine moved the time to Sunday. This is false. The Bible clearly shows that Christians always worshiped on the first day of the week (Acts 20:7; I Corinthians 16:1-2). Writings of early Christians clearly indicate that they did not worship on the Sabbath but on the first day of the week. See "<a href="https://www.lavistachurchofchrist.org/cms/you-only-worship-on-sunday-because-constantine-changed-the-day-of-worship/">You only worship on Sunday because Constantine changed the day of worship</a>" for more information.</li>
<li>The book claims that early Christians were biased against women and created a male-only version of the Bible. The Bible says, "<i>There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus</i>" (Galatians 3:28).</li>
<li>It claims that Jesus was a mortal man and that this view only changed at the council of Nicea. The Bible says, "<i>In the beginning was the Word, and the Word was with God, and the Word was God</i>" (John 1:1), and "<i>For in Him dwells all the fullness of the Godhead bodily</i>" (Colossians 2:9).</li>
</ol>
<hr />
<p><b>Suggested Resources:</b></p>
<p><a href="http://www.irr.org/da-vinci-code.html">Cracks in the Da Vinci Code by Ronald V. Huggins</a><br />
<a href="https://www.crisismagazine.com/2003/dismantling-the-da-vinci-code-2">Dismantling The Da Vinci Code by Sandra Miesel</a><br />
<a href="https://web.archive.org/web/20181111214656/http://www.scripturessay.com/the-da-vinci-code/">The Da Vinci Code - What Do the Scriptures Say by Mike Scott</a><br />
<a href="https://www.douglasjacoby.com/the-da-vinci-code/">The Da Vinci Code by Douglas Jacoby</a></p>
<p>Please note that the above is a mixed bag of writers, each coming from a different background.</p>
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