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	<title>evolution &#8211; La Vista Church of Christ</title>
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	<title>evolution &#8211; La Vista Church of Christ</title>
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		<title>Similar Times</title>
		<link>https://www.lavistachurchofchrist.org/cms/similar-times/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 23 Sep 2026 22:16:18 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[government]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98184</guid>

					<description><![CDATA[by Terry Wane Benton Hosea pointed out that the downfall of Israel was because Israel had lost their way. He said "there is no truth" (Hosea 4:1). When a nation does not recognize and teach "the truth" but perverts everything to each having their own "truth", it becomes lies competing for dominance. Our country is&#8230;]]></description>
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	<p style="text-align: right;">by Terry Wane Benton</p>
<p>Hosea pointed out that the downfall of Israel was because Israel had lost their way. He said "<em>there is no truth</em>" (Hosea 4:1). When a nation does not recognize and teach "<em>the truth</em>" but perverts everything to each having their own "truth", it becomes lies competing for dominance.</p>
<p>Our country is in this stage. "There is no absolute truth" when God and His word are dismissed from consideration. When the lie of evolution replaces the truth that God created, there is no truth that will guide the people. The first lie leads to the next and the next. At one time we acknowledged that we "are endowed by our Creator" and "In God we Trust." Unless we return to the truth of God our Creator, we drift from the shores of safety without a paddle and with a leaking hole in the boat.</p>
<p>In Israel there was "<em>no knowledge of God</em>" (Hosea 4:1,6). That lack of knowledge destroyed the people. But no knowledge of God leads to "<em>no restraint</em>" (Hosea 4:2-3). What holds people back from riot, stealing, and murder is the "restraint" that the knowledge of God brings to the heart. Untie the knowledge of God from the heart, and nothing restrains the heart from self-indulgence and anarchy. Israel's fall to the Assyrians began because they loosened their grip on truth and the knowledge of God, and thus lost the restraining factor. When there was no restraint, they destroyed themselves so that it was easy for the Assyrians to come in and finish the process.</p>
<p>Like in the days of Belshazzar, we ought to be able to read the handwriting on the wall. Turning back to God and truth is our greatest need. Unless we repent, we will set ourselves up for self-destruction, but worse than losing our country is losing our own souls.</p>
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		<title>The Evidence of Nature</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-evidence-of-nature/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 08 Aug 2026 21:57:11 +0000</pubDate>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[naturalism]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=97158</guid>

					<description><![CDATA[by Elton Trueblood, The Logic of Belief, p. 158-159 via Sentry Magazine, Vol. 22, No. 1, March 1996 “The chief strength of atheistic naturalism has lain in the notion that the material world needs no explanation, external to itself, that it is, indeed, a perpetual motion machine, which had no beginning and will have no end. But&#8230;]]></description>
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	<p style="text-align: right;">by Elton Trueblood, <em>The Logic of Belief</em>, p. 158-159<br />
via <em>Sentry Magazine</em>, Vol. 22, No. 1, March 1996</p>
<p>“The chief strength of atheistic naturalism has lain in the notion that the material world needs no explanation, external to itself, that it is, indeed, a perpetual motion machine, which had no beginning and will have no end. But when we take the Second Law of Thermodynamics seriously, we can no longer hold to this doctrine. The universe as we know it, by the aid of modern science, could not have originated without the action of a creative Source of energy outside itself, and it cannot be maintained without it. But a creative Source of energy outside the natural order is God."</p>
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		<title>Adventures with Alaskan Dinosaur Bones</title>
		<link>https://www.lavistachurchofchrist.org/cms/adventures-with-alaskan-dinosaur-bones/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 08 Aug 2026 21:36:53 +0000</pubDate>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[dinosaurs]]></category>
		<category><![CDATA[evidence]]></category>
		<category><![CDATA[evolution]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=97150</guid>

					<description><![CDATA[by Margaret Helder, Creation Science Dialog, Vol. 21 No. 3 via Sentry Magazine, Vol. 22 No. 1, March 1996 Sponsored by Creation Research Science Education Foundation, five men went to Alaska in July 1994 to collect unfossilized dinosaur bones. They included John Whitmore (Associate Professor of Geology at Cedarville College, Ohio); Mike Liston (outdoor and rescue specialist);&#8230;]]></description>
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	<p style="text-align: right;">by Margaret Helder, <em>Creation Science Dialog</em>, Vol. 21 No. 3<br />
via <em>Sentry Magazine</em>, Vol. 22 No. 1, March 1996</p>
<p>Sponsored by Creation Research Science Education Foundation, five men went to Alaska in July 1994 to collect unfossilized dinosaur bones. They included John Whitmore (Associate Professor of Geology at Cedarville College, Ohio); Mike Liston (outdoor and rescue specialist); Buddy Davis (dinosaur sculptor and exhibitor); George Detwiler (high school science teacher); and Dan Specht (dentist). Permission to collect dinosaur bones had previously been obtained from the United States Department of the Interior.</p>
<p>As described in World by Design (P. O. Box 292, Columbus, Ohio 43216-0292 Vol. 2, #4 pp. 1-3), the men began their journey at Umiat, a ghost town 130 km south of the Arctic Ocean. It took them from July 12 to July 17, proceeding down the Colville River, to reach the vicinity of the dinosaur bed. On the way, they coped with incredibly hungry mosquitoes, leaks in their inflatable rafts, 30 cm high waves pushing them back upstream, and quicksand on the shore. En route, they discovered a fossilized duck-bill dinosaur jaw (Lambeosaurus) as well as limb bones. This is probably an unreported dinosaur locality. On Monday, July 18, they hiked two hours from their Liscomb bone bed, site of the most important and amazing dinosaur remains in Alaska. Fossilized and unfossilized bones were found in abundance, and about 60 kg were collected for further analysis. Some will be sent to a laboratory in Moscow for possible dating.</p>
<p>The story of the unfossilized dinosaur bones in Alaska began in 1961 when geologist R. L. Libscomb, working for Shell Oil Co., discovered the bone bed. As the bones were not fossilized, he assumed they were recent bison bones. In 1985, principal investigator William A. Clemens from the University of California at Berkeley reported the presence of abundant dinosaur bones at the site (abstract #78919, Geological Society of America abstract programs, vol. 17, p. 548). In 1987, one of Clemens' associates, Kyle L Davies, described the condition of the duck-bill dinosaur bones: "The quality of preservation is remarkable. The bones are stained a dark red brown but otherwise display little premineralization, crushing or distortion." (Paleontology, 61 # 1 p. 198). The bones are said to be about 70 million years old, although they are unfossilized and resemble recent bones (at most the last several thousand years).</p>
<p>Although news of the dinosaur bone bed in Alaska has been published a number of times in the media, the amazing condition of the bones is generally not reported. For example, the cover story article on dinosaurs in National Geographic, January 1992 said: "...a team led by Bill Clemens of the University of California at Berkeley and Carole Allison of the University of Alaska reported finding large numbers of Cretaceous dinosaur bones on Alaska's North Slope. That was astonishing..." (p. 36).</p>
<p>Apparently the even more remarkable condition of the bones (unfossilized after a supposed passage of 70 million years) was not considered newsworthy enough to mention. Might they have felt a little embarrassed at the unfossilized state of the bones? Might this condition have caused some among the public to question the supposed antiquity of these artifacts?</p>
<p>It is hoped by the Alaskan bone collectors that perhaps some collagen (protein) still remains in the unfossilized bones. If so, then carbon fourteen dating can be attempted. In addition, a new technique recently developed in Russia involves a comparison of the ratio of stable isotopes of carbon twelve and carbon thirteen in the fossil specimen with similar ratios in fossils of Cro Magnon man. The theory is that similar values can indicate a common biological environment, suggesting with a high probability that they lived at the same time. The Russian group has already carried out such studies on dinosaur bones from Northwest Siberia and Cro Magnon fossils from East Kazakhstan. (A. A. Ivanov, D. A. Kousnetsov, and H. R. Miller. 1992. Theory of Biofractionation of stable isotopes in paleochronology. Proceedings of the Fifth European Creationist Congress, pp. 35-41. For more info, write H. R. Miller, The Paleochronology Group, P. O. Box 2635, Columbus, Ohio 43216).</p>
<blockquote><p>[My thanks to Steve Willis for posting this article on Markslist, a religious bulletin board. Steve believes that the unfossilized condition of the bones could be due to:</p>
<ol>
<li>Not as old as previously thought;</li>
<li>the fossilization process not being correctly understood; or,</li>
<li>the cold climate preserved the bones in an unfossilized condition.</li>
</ol>
<p style="text-align: right;">Kenny Chumbley]</p>
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		<title>Can Random Events Create Order?</title>
		<link>https://www.lavistachurchofchrist.org/cms/can-random-events-create-order/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 08 Aug 2026 20:58:05 +0000</pubDate>
				<category><![CDATA[Notes]]></category>
		<category><![CDATA[evolution]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=97146</guid>

					<description><![CDATA[by Michael Talbot, "Mathematical Evidence of the Existence of God," p. 195 via Sentry Magazine, Vol. 22 No. 1, March 1996 From Beyond the Quantum: "David Ossekon chided his fellow mathematicians for ever popularizing the issue of monkeys and typewriters. The basic mathematics behind the notion that, given enough time, a group of monkeys would eventually&#8230;]]></description>
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	<p style="text-align: right;">by Michael Talbot, "<em>Mathematical Evidence of the Existence of God</em>," p. 195<br />
via <em>Sentry Magazine</em>, Vol. 22 No. 1, March 1996</p>
<p>From <em>Beyond the Quantum</em>:</p>
<p>"David Ossekon chided his fellow mathematicians for ever popularizing the issue of monkeys and typewriters. The basic mathematics behind the notion that, given enough time, a group of monkeys would eventually type the works of Shakespeare may be simple, but the sheer enormity of such a task makes it meaningless as an explanatory principle. According to Osselton's calculations, it would take a million million monkeys roughly a million million years to type out only the name of William Shakespeare. And to obtain a paltry two lines from one of Shakespeare’s plays would require 10<sup>150</sup> strokes on a simplified fifty-two-character typewriter, or billions and billions of times more than the number of atoms in the whole universe. Ossekon concludes, ’The idea that in the fullness of time random events will ineluctably come up with the right combination is less potent than has commonly been supposed.'"</p>
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		<title>The Emotional Issue of the Origin of Life</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-emotional-issue-of-the-origin-of-life/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 22 Jul 2026 22:12:32 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[creation]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[life]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=96857</guid>

					<description><![CDATA[by Kenneth W. Ledbetter via Sentry Magazine, Vol. 21 No. 4, December 1995 Strolling through the Virginia woods in the springtime is a pleasant experience. It renews our appreciation for the abundance and beauty of God’s creation, especially when we take time to "consider the lilies of the field..." (Luke 12:27) as Christ did. If we&#8230;]]></description>
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	<p style="text-align: right;">by Kenneth W. Ledbetter<br />
via <em>Sentry Magazine</em>, Vol. 21 No. 4, December 1995</p>
<p>Strolling through the Virginia woods in the springtime is a pleasant experience. It renews our appreciation for the abundance and beauty of God’s creation, especially when we take time to "<em>consider the lilies of the field</em>..." (Luke 12:27) as Christ did. If we look closely at the microcosm world on the forest floor, we can be startled when a small twig, which had been lying motionless within our peripheral vision, suddenly comes alive and moves. It takes a moment before we realize we have seen a walking stick, an insect God designed to appear as an unappetizing piece of dead wood to protect itself from being eaten by larger animals. If you swim in the ocean with scuba gear, you may have seen a rockfish, a fish that, while motionless, appears to be a rock on the ocean floor. That life can imitate non-life is sometimes a surprise, but we can usually determine without much trouble which is alive and which isn’t. How about the bacteria that live in your stomach and aid digestion? Do we normally think about those as life? There are microbes in Antarctica that appear utterly frozen, motionless, and dead, yet at certain times of the year when the temperature rises, they awake and participate in the cycle of life.</p>
<p>While the Bible tells us (John 1:3; Colossians 1:16) that everything was created by God working through Christ, it does not attempt to define what "life" is. What is the scientific definition of "life"? Surprisingly, there is no general agreement among biologists, chemists, and philosophers. Most working definitions describe characteristics that life exhibits. Life usually displays one or more of these traits: growth, metabolism, reproduction, movement, responsiveness, or adaptation. A given candidate may not show all of these characteristics, but two appear to be absolutely essential:</p>
<ol>
<li><strong>metabolism</strong> - an organism must interact with its surroundings through non-destructive chemical processes. This can take the forms of eating, breathing, waste elimination, or more complex processes like photosynthesis.</li>
<li><strong>reproduction</strong> - an organism must be able to replicate itself to allow for succeeding generations.</li>
</ol>
<p>There seems to be an endless variety of ways various forms of life perform these functions. The Earth teems with life. In hundreds of years of persistent trying, humanity hasn’t yet cataloged them all. From where did it all come?</p>
<p>The most widely publicized conflict between science and religion concerns the origin of life and specifically, the concepts of Biological Evolution versus Biblical Creation. Yet when scientific and biblical facts are approached logically, the origin of life controversy turns out to be more emotional than factual. Let us logically examine the options. "'Come now and let us reason together,' says the Lord" in Isaiah 1:18.</p>
<p><div id="attachment_96860-2" style="width: 1034px" class="wp-caption alignright"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-96860-2" class="wp-image-96860 size-large" src="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-1-1024x697.png" alt="" width="1024" height="697" srcset="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-1-1024x697.png 1024w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-1-300x204.png 300w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-1-768x523.png 768w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-1.png 1062w" sizes="auto, (max-width: 1024px) 100vw, 1024px" /><p id="caption-attachment-96860-2" class="wp-caption-text">Figure 1: The "Origin of Life" Logic Tree</p></div></p>
<p>Figure 1 is a logic tree that begins with the statement of fact that life exists. From this, there are two options: Either life arose on its own from non-life, or life was placed on Earth by an external source. I know of no other options at this level. Let’s explore the right-hand branch of the diagram for a moment, that of an external source. Two choices are shown there also. Either life was placed here by a cognizant supreme being, God, or by intelligent, but mortal, extraterrestrials. The latter suggestion has become popular lately, perhaps stirred up by the "X Files" TV show or by other UFO tales. However, if an alien species was responsible for seeding the Earth with life, one would have to ask where the aliens came from. <b>They </b>have to have an origin too, and we come right back to the top of our logic diagram with "Life Exists."</p>
<p>(A version of this belief is the theory that life was seeded to Earth by the spreading of microscopic life throughout the galaxy on the solar wind from the stars. Once again, this doesn’t address the ultimate origins of life, and we return to: Life Exists; From where did it come?)</p>
<p>Therefore, the only valid branch on the right side of the diagram is the one that asserts life was created by God. Christians believe this provides the answers to their questions. We are told in II Peter 1:3 that we have been given everything pertaining to "<em>life and godliness, through the true knowledge of Him who called us.</em>" Others, however, are unsatisfied with this solution and maintain that life arose from non-life, a line of logic represented by the left stem of the diagram. This option requires inorganic molecules to combine by chance to form organics and those organics to then combine to form the building blocks of primordial life, eventually producing a myriad of one-celled creatures. Then, it requires the simple life forms to become complex, multi-celled structured life, all without the aid of intelligence. Let’s examine this concept more carefully.</p>
<p>The Theory of Spontaneous Generation defines the materialistic scheme for the origin of life. Its premise is that "matter moved, organized, combined and became living." The atheistic materialist’s reasoning is:</p>
<blockquote><p>Presupposition: Matter is the only eternal principle<br />
Observation: Life exists<br />
Conclusion: Spontaneous generation of life occurred</p></blockquote>
<p><div id="attachment_96861-2" style="width: 1254px" class="wp-caption alignright"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-96861-2" class="wp-image-96861 size-full" src="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-2.png" alt="" width="1244" height="592" srcset="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-2.png 1244w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-2-300x143.png 300w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-2-1024x487.png 1024w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-2-768x365.png 768w" sizes="auto, (max-width: 1244px) 100vw, 1244px" /><p id="caption-attachment-96861-2" class="wp-caption-text">Figure 2: Dialectic Materialistic Scheme for the Origin of Life</p></div></p>
<p>Figure 2 illustrates the steps that would have had to occur for spontaneous generation to provide the answer. The diagram illustrates increasing complexity to the right, with examples given below each step. Over time, inorganic molecules, such as carbon, oxygen, and water, combine to form basic organic molecules, such as methane and carbon dioxide. Simple organic molecules are typically derived from 2 to 6 inorganic elements or molecules. This first step isn’t too difficult to postulate having happened by chance.</p>
<p>Both methane and ammonia are found throughout the Earth and solar system, created by natural processes. Then, these organic molecules must combine, by chance, to form bio-organics, such as amino acids, sugars, and carbohydrates. Typical amino acids contain on the order of 5 organic molecules. This step is a little more difficult to imagine. Next, by chance, these bioorganics must come together to form biopolymers, such as proteins and nucleotides. Simple proteins usually have at least a dozen amino acids. Blood hemoglobin has 574 of them! Now, the bio-polymers must merge, by random chance, to form macromolecules, such as polynucleotides and the famous DNA. (If you really must know, DNA stands for Deoxyribo Nucleic Acid.) Typical DNA has 1200 proteins. Human DNA contains one billion nucleotides! (No wonder it makes such a good fingerprint.) In spite of all this combining, we still haven’t arrived at anything that can be classified as life. To make a simple living cell, nature would need to collect together in a very orderly fashion several hundred macromolecules and biopolymers and cause them to initiate metabolism (e.g., start breathing).</p>
<p>Swiss physicist Charles Guye calculated the probability of the chance formation of a single simple protein of molecular weight 20000 (too simple for life) and consisting of only 2 elements (compared to the usual 4 to 10) as such that if it had 500 trillion chances per second for two of its components to combine, it would take the number of years expressed by 10 followed by 242 zeros to occur. Dr. S. Pelletier, a University of Georgia chemist, has said that the initial chance formation of two or three protein molecules is equivalent to admitting a "miracle."</p>
<p>Suppose for a moment that this primordial first cell could somehow accidentally be formed. It would, by definition, be the state of ultimate simplicity of life. Scientific American magazine described the smallest conceivable cell (March 1962, p. 117) as 500 angstroms in size (2 millionths of an inch) and containing 1.5 million atoms formed into 75000 amino acids and nucleotides which make up 150 large metabolic or reproductive molecules. The smallest known actual living cell is the Pleuropneumonia-Like Organism, or PPLO. It has about 4 times the volume of the Scientific American hypothetical cell.</p>
<p><div id="attachment_96862-2" style="width: 310px" class="wp-caption alignright"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-96862-2" class="wp-image-96862 size-medium" src="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-3-300x162.png" alt="" width="300" height="162" srcset="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-3-300x162.png 300w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-3-768x415.png 768w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/07/Origin-of-Life-3.png 1015w" sizes="auto, (max-width: 300px) 100vw, 300px" /><p id="caption-attachment-96862-2" class="wp-caption-text">Figure 3: A "Typical" Living Cell Is Very Complex</p></div></p>
<p>A more typical cell, illustrated in Figure 3, which is the foundation of life on Earth, is still extremely complex. Each part of the cell, as identified in the figure, has a critical role in the functioning of that cell. The human body contains 100 trillion cells, each containing components as illustrated, including 46 chromosomes filled with coiled strands of DNA. Segments of these DNA strands called genes contain the information that controls the characteristics of the body part containing that cell and others like it. It is no wonder that David wrote in Psalms 139:14 that "<em>I will give thanks to Thee, for I am fearfully and wonderfully made.</em>"</p>
<p>Man has been trying to create life in a test tube under controlled laboratory conditions for years, and has been unsuccessful. How could anyone expect uncontrolled nature to accomplish it? The likelihood of this string of events occurring is so improbable to the rational mind that it is more difficult to accept logically than is the creation account in Genesis and requires more blind faith. This discussion has only addressed the transition between the first and second steps on the left side of our Figure 1 logic tree. The postulated advancement of that simple life into more complex organisms is equally improbable, but a discussion that will be left for a future article.</p>
<p>Therefore, the reasoning of the atheistic materialist must be modified:</p>
<blockquote><p>Presupposition: Matter appears to be the only eternal principle<br />
Observation: Life exists<br />
Deduction: Life could not have come from spontaneous generation because of high improbability<br />
Conclusion: Matter is not the only principle; God exists</p></blockquote>
<p>A few scientists dare to admit the truth concerning the lack of supportive evidence for spontaneous generation and for evolution. Most, however, begin by rejecting God and are left with no choice but to accept the highly improbable. The die-hard evolutionist is afraid to consider the alternative to evolution. Either life came from spontaneous generation and evolved; <b>or </b>life was intentionally created by a divine being. For them to accept the alternative to evolution means to accept <b>God, </b>and many scientists simply find that to be unscientific. That is, their argument becomes one of emotion and not logic. They are then forced to stretch improbable theories to cover the large flaws in the evidence. In reality, their positions become based on faith as much, if not more, than the Christian’s belief. This doesn’t mean that they are unreachable people. They just need to be shown they can believe in true religion and true science at the same time. And that the scientific laws that govern the operation of the universe were set in place by God.</p>
<blockquote><p>Much of the above material was liberally borrowed from "A Christian View of Origins," a wonderful book by Donald England, Professor of Chemistry at Harding University, and published by Baker Book House.</p></blockquote>
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		<title>The Myth of Spontaneous Generation</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-myth-of-spontaneous-generation/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 11 Jul 2026 21:21:13 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[evolution]]></category>
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					<description><![CDATA[by Kenny Chumbley via Sentry Magazine, Vol. 21 No. 4, December 1995 See if your child’s biology textbook says something like my high school biology textbook (Modern Biology): “The myth of spontaneous generation... Pasteur’s decisive defeat of spontaneous generation...So it was that Louis Pasteur substited a proved and valid concept, biogenesis, for a theory which had&#8230;]]></description>
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	<p style="text-align: right;">by Kenny Chumbley<br />
via <em>Sentry Magazine</em>, Vol. 21 No. 4, December 1995</p>
<p>See if your child’s biology textbook says something like my high school biology textbook (Modern Biology):</p>
<blockquote><p>“<strong>The myth of spontaneous generation</strong>... <strong>Pasteur’s decisive defeat of spontaneous generation</strong>...So it was that Louis Pasteur substited a proved and valid concept, biogenesis, for a theory which had been accepted for centuries without any real evidence. Life comes only from life. Experimental evidence has borne this out from the time of Pasteur to the present day. <em>However, we cannot assume that abiogenesis has never occurred, nor that it could never happen again</em>." [emphasis mine, KC.]</p></blockquote>
<p>Spontaneous generation is a myth; it’s been decisively defeated as a scientific fact, but it must have happened- folks, that’s not science, that’s stupidity!</p>
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		<title>The Beginning of Life</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-beginning-of-life/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 27 May 2026 00:38:50 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[evolution]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=95764</guid>

					<description><![CDATA[by Terry Wane Benton Fact: Not one experiment in the entire history of science has ever demonstrated life arising from nonliving matter. Not one. For all the confident headlines and bold claims, the lab tells a very different story. When researchers carefully set up controlled conditions, remove contaminants, control every variable, and stack the deck&#8230;]]></description>
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	<p style="text-align: right;">by Terry Wane Benton</p>
<p><strong>Fact</strong>: Not one experiment in the entire history of science has ever demonstrated life arising from nonliving matter. Not one. For all the confident headlines and bold claims, the lab tells a very different story. When researchers carefully set up controlled conditions, remove contaminants, control every variable, and stack the deck in favor of success, they still cannot produce life. What they do produce are broken fragments, unstable molecules, and systems that collapse without constant intelligent intervention.</p>
<p>The truth stands firm. Life does not build itself. It does not organize itself into coded, information-rich systems by accident. Every attempt to force that narrative has only exposed the staggering complexity required for even the simplest living cell. The more we learn about molecular biology, the clearer it becomes that life is not the product of blind chemistry, but of precise, purposeful design.</p>
<p>This is not a knowledge gap that will one day be filled by chance. It is a boundary written into reality itself. Life comes from life. That is what observation confirms, what experimentation reinforces, and what logic demands. And it points beyond the lab, beyond human speculation, to the One who is life Himself, the Creator who spoke it into existence in the beginning.</p>
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		<title>If Humans Are Just Animals, Nothing Is Evil</title>
		<link>https://www.lavistachurchofchrist.org/cms/if-humans-are-just-animals-nothing-is-evil/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 23 May 2026 00:32:53 +0000</pubDate>
				<category><![CDATA[Video]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[morality]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=95721</guid>

					<description><![CDATA[by Andy Diestelkamp via InLight Media What happens to morality if human beings are nothing more than highly evolved animals? If there is no God… then on what logical foundation do we base concepts like consent, human dignity, evil, or justice? In this thought-provoking video, we explore one of the most important questions about worldview&#8230;]]></description>
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	<p style="text-align: right;">by Andy Diestelkamp<br />
via InLight Media</p>
<p>What happens to morality if human beings are nothing more than highly evolved animals?<br />
If there is no God… then on what logical foundation do we base concepts like consent, human dignity, evil, or justice?</p>
<p>In this thought-provoking video, we explore one of the most important questions about worldview today: <strong>Is morality real and objective — or just biological instinct and social conditioning?</strong></p>
<p>Through real-life observation of nature, philosophical reasoning, and key biblical texts, we examine the tension between naturalism and biblical Christianity — and the logical implications of each worldview.</p>
<p>From birds in nature acting on instinct, to the way humans define right and wrong, this message challenges the assumption that humans are simply advanced animals and asks whether that belief can actually support the moral standards we all live by.</p>
<h2>In This Video, You’ll Discover:</h2>
<ul>
<li>Why “humans are just animals” creates a moral problem.</li>
<li>What consent means in a purely naturalistic worldview.</li>
<li>Whether morality can exist without God.</li>
<li>How Scripture defines human identity and value.</li>
<li>What it means to be made in the “image of God”.</li>
<li>Why human dignity cannot be explained by evolution alone.</li>
<li>The logical consequences of rejecting a Creator.</li>
</ul>
<h2>Bible Passages Referenced:</h2>
<ul>
<li>Genesis 1:1, 1:27–28</li>
<li>Genesis 2:7, 2:22</li>
<li>Psalms 19:1</li>
<li>Luke 12:24</li>
<li>Proverbs 19:3</li>
<li>Psalms 14:1</li>
<li>Acts 17:24–28</li>
</ul>
<h2>Why This Question Matters</h2>
<p>If humans are only animals, then moral categories like “right” and “wrong” become subjective. But if humans are created in the image of God, then human dignity, consent, and justice are not opinions — they are grounded in something objective and unchanging.<br />
This video walks through both conclusions and asks you to consider which one actually makes sense.</p>
<p><iframe loading="lazy" title="If Humans Are Just Animals, Nothing Is Evil" width="500" height="281" src="https://www.youtube.com/embed/tzbAufOcOyg?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p>
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		<title>The Foundations of Radioactive Dating Methods</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-foundations-of-radioactive-dating-methods/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 03 Apr 2026 22:12:21 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[age of the earth]]></category>
		<category><![CDATA[evidence]]></category>
		<category><![CDATA[evolution]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=94926</guid>

					<description><![CDATA[by John Walton via Sentry Magazine, Vol. 20 No. 4, December 1994 A recent Bible study class focused on the topic of the "age of the Earth." Considerable discrepancy exists between the age of the Earth as determined by some scientific methods and that indicated by the Bible. The accepted age of the Earth based on&#8230;]]></description>
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	<p style="text-align: right;">by John Walton<br />
via <em>Sentry Magazine</em>, Vol. 20 No. 4, December 1994</p>
<p>A recent Bible study class focused on the topic of the "age of the Earth." Considerable discrepancy exists between the age of the Earth as determined by some scientific methods and that indicated by the Bible. The accepted age of the Earth based on radioactive dating methods (radiometric dating) is about 4.5 billion years. The Bible gives an age of roughly 6,000 years. [Assuming that the genealogical records are complete and without gaps.]</p>
<p>Radiometric dating methods are considered reliable. Witness the various books, articles, museum placards, and the like that routinely state the age of objects as millions and sometimes billions of years, often without question or controversy. The incontestable use of radiometric techniques may be based on the relatively simple mathematical mechanics of radioactive decay.</p>
<p>It is a truism that when a thing is accepted without consideration of its assumptions, it is taken as a truth. Such, it appears, is the case for radiometric dating methods. These methods were discovered in the early 1900s and are now considered the de facto standard for quantitative age determination of various objects, including rocks, fossils, and other artifacts.</p>
<p>It is also a truism that a thing is only as strong as its foundation. In an effort to learn how radioactive dating is conducted, I discovered that these methods rely on assumptions that call into question the certainty of their age determinations. Two assumptions in particular will be discussed.</p>
<h2>A Thumbnail Sketch of Radiometric Dating</h2>
<p>All radiometric dating methods work similarly. The atoms of a radioactive (parent) element spontaneously decay into the atoms of a different (daughter) element. For example, uranium decays into lead, rubidium into strontium, potassium into argon, and carbon-14 into nitrogen, among other common elements used for dating. (The carbon-14 method is useful for determining the age of organic materials; things that were once alive.) The radioactive decay process is generally insensitive to changes in chemical or physical conditions and is thus considered reliable for dating old objects.</p>
<p>Radioactive decay obeys the following mathematical formula:<br />
N = N<sub>0</sub>e<sup>-λi</sup> (1)</p>
<p>N<sub>0</sub> represents the original number of parent atoms in the sample, which, after time t, will decay, leaving N parent atoms and D daughter atoms. Rearranging the equation to solve for time t yields:</p>
<p>t = (1/λ)log<sub>e</sub>(D/N + 1) (2)</p>
<p>To determine the age of a rock (or other item), a sample must be found that contains a specific radioactive element with a known decay rate, X. Then by counting the number of daughter atoms, D, and the number of parent atoms, N, remaining in the sample, a quantitative age determination can be made by using equation (2) above.</p>
<p>The decay rate, X, is related to the element’s half-life: the time it takes for half of the atoms of a parent element to decay to atoms of its daughter element. Half-lives range from billions of years to millionths of a second. Thus, an element’s half-life determines its applicability for dating certain objects. For example, half of a given amount of the uranium U<sub>238</sub> isotope decays to the lead Pb<sub>106</sub> isotope in almost 4.5 billion years, making it appropriate for dating very old objects.</p>
<h2>The Foundations of Radiometric Dating</h2>
<p>As shown, the mathematics of radiometric dating are relatively simple and straightforward. Implicit in radiometric methods, however, are several assumptions that can affect the accuracy of the calculated age. Among the assumptions are two that warrant consideration:</p>
<ul>
<li>An element’s decay rate, X, is constant and has been constant since the beginning of time, when the radioactive element was created.</li>
<li>All the daughter atoms are a result of the decay of parent atoms, and none have been added or leached out.</li>
</ul>
<p>These and other assumptions are rooted in a geologic concept that was first formulated in the mid-1800s called the Principle of Uniformitarianism. This principle holds that nature behaves uniformly and that, by studying the present, one can infer the behavior of the past. While this principle seems reasonable, note that it cannot be proven through scientific experiment. Geologists cannot travel back in time and confirm that details of past processes can indeed be inferred from present processes.</p>
<p>The first assumption of constant decay rate can be thought of in terms of the swinging pendulum of a clock. A clock will run fast if its pendulum swings too fast. Similarly, if the pendulum swings too slowly, the clock will run slowly. If the pendulum does not swing at a constant rate, the clock will run both too fast and too slow; it simply cannot be relied upon to measure time accurately. The decay rate of a radioactive element is equivalent to the swinging pendulum of a clock. The constancy of both is necessary for either to be of any value for measuring time.</p>
<p>Decay rates for radioactive elements have been determined only in the last 90 years, since radioactive decay was discovered. For geologists to assume that decay rates have remained constant for more than 4 billion years is a significant extrapolation. Supposed evidence of constant radioactive decay is not conclusive. Changing radioactive decay rates would render radiometric dating methods useless. There is no certain way to determine what effect—either too old or too young—changing decay rates would have on age estimates made by radiometric techniques.</p>
<p>The second assumption can also affect the accuracy of age estimates made with radiometric methods. An accurate count of the daughter and parent atoms in an object being dated is required. There is no way to be certain, however, that some of the daughter atoms were not already present in an object when the parent started to decay. For example, there may already have been some lead in a rock containing uranium, which ultimately decays into lead. Thus, when counting all the lead atoms in the rock (including the extra atoms originally there), the radiometric date would overestimate its age; it would appear that more of the uranium had decayed. Similarly, if some of the lead has leached from the rock, possibly due to groundwater, then the radiometric date would underestimate the rock's age.</p>
<p>It is true, however, that relatively small errors in age calculations will occur when small amounts of daughter atoms are already present in (or have been leached out of) a rock. For example, if 10 percent of the daughter atoms in a rock were already there when the parent started to decay, the age estimate would actually be slightly more than 4 billion years instead of 4.5 billion. Almost all of the daughter atoms would have to be pre-existing in a rock to make an error that would result in a true age of 10,000 years or less.</p>
<p>(This point is often omitted in criticism of this assumption. I make it on the basis of objectivity.)</p>
<p>These and other assumptions of radiometric dating methods can make their age determinations tenuous at best. For example, a certain Swedish shale, called "kolm", contains uranium nodules. This kolm is interesting because it can be dated using two radiometric methods: one employing uranium-lead decay and another comparing two isotopes of lead. The uranium-lead calculation yields an age of 380 million years—an age considered "disconcerting" by geologists (presumably because it is too low). The lead-to-lead calculation yields a figure of 770 million years, an age considered "clearly too large." Instead of rejecting either calculation, a compromise of 440 million years has been accepted for the Swedish shale! Conflicting age determinations are apparently routine for radiometric dating techniques.</p>
<p>All said, it should be noted that geologists are not ignorant of the assumptions made in radiometric dating. Diligent efforts have been made to reduce errors in radiometric dating and ensure accurate results. Recent radiometric dating of meteorites has yielded the generally accepted age of approximately 4.5 billion years (although apparently not without some of the same age contradictions as mentioned for the Swedish shale), and hence the presently accepted age of the Earth by most of science. Even with conservative consideration given to radiometric dating assumptions (conservative for the Christian, radical for the geologist), it appears that ages less than a few tens of millions of years would not likely be calculated.</p>
<h2>Other Age Calculations</h2>
<p>Several other secular earth-age calculations are often publicized by antagonists of radiometric techniques. Most of these methods give an age of the Earth significantly less than 4.5 billion years, some on the order of 10,000 years or less. These ages are more in line with the Bible and are probably the primary reason they are espoused by some opponents of radiometric dating techniques. Among these calculations are:</p>
<ul>
<li>"The shrinking sun”: estimates of the rate at which the sun is consuming itself indicate that it would have been twice as large as it is now just 1 million years ago; so large that all life on Earth could not exist because of high temperature, so the sun, and consequently the Earth, must be much younger.</li>
<li>"Depth of space dust on the moon": measurements of the rate of accumulating interplanetary space dust indicate that the surface of the moon should have a layer of dust at least 200 feet deep. Astronauts found only a thin layer, suggesting a much younger moon and, by extension, a younger Earth.</li>
</ul>
<p>These and several other secular "young earth-age” estimates are subject to at least one criticism they share with radiometric dating methods: they are based on the Principle of Uniformitarianism. Implicit in their age calculation is that the rate of some present-day process has been the same (or at least a determinable) rate in the past.</p>
<p>Thus, earth-age determinations based on these techniques are not inherently more reliable than radiometric methods and should be met with the same skepticism.</p>
<h2>An Apparent Age of the Earth</h2>
<p>So, is the Earth 4.5 billion years old, as indicated by radiometric dating techniques, or 6,000 years old, as indicated by the Bible? Could it be that both ages are correct?</p>
<p>A reasonable notion is the idea that God’s creation has an "apparent age." It is likely that God created the universe as a functioning system. For example, God evidently created Adam as a grown man. If we were to inspect Adam on the second day of his existence, would we have estimated his true age to be 2 days old? More likely, we would have guessed he was an adult. Using this information to infer the age of the Earth would result in an erroneous estimate measured in years (based on Adam’s apparent age) instead of the true age measured in days.</p>
<p>The Word of God indicates that the Earth is on the order of 6,000 years. "God said it, and that settles it," is the justifiable sentiment of most Christians on the age of the Earth and other controversial matters. However, the concept of creation with an apparent age provides a basis for reconciling the Earth's extreme age from radiometric techniques with the younger age in the Bible. Note that because of the previously discussed problems associated with radiometric dating, there is no particularly compelling reason to rectify it with the true word of God. But to many Christians, God is the creator of Earth and all of its processes, including radioactive decay. The apparent age concept provides a self-consistent explanation for the disparate ages.</p>
<h2>References:</h2>
<ol>
<li><em>The Genesis Flood, The Biblical Record and Its Scientific Implications</em>, by John C. Whitcomb, Jr., Th.D and Henry M. Morris, Ph.D., 1961.</li>
<li><em>McGraw-Hill Encyclopedia of Science &amp; Technology</em>, 7th Edition.</li>
<li><em>The Illustrated Origins Answer Book</em>, by Paul S. Taylor, 1992.</li>
<li>"The Age-of-the-Earth Debate," by Lawrence Badash, <em>Scientific American</em>, August 1989.</li>
<li><em>Earth</em>, by Frank Press and Raymond Siever, 1974.</li>
</ol>
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		<post-id xmlns="com-wordpress:feed-additions:1">94926</post-id>	</item>
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		<title>The Moment Scientists Couldn’t Deny the Universe Had a Beginning</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-moment-scientists-couldnt-deny-the-universe-had-a-beginning/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 21 Mar 2026 20:58:26 +0000</pubDate>
				<category><![CDATA[Video]]></category>
		<category><![CDATA[apologetics]]></category>
		<category><![CDATA[creation]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[science]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=94725</guid>

					<description><![CDATA[by Buddy Payne via InLight Media Is the universe eternal, or did it have a beginning? This is one area where scientists used to disagree with the Bible — until they realized they were wrong. In this video, Buddy Payne walks us through how scientific evidence in the 20th century—specifically astronomical evidence—changed how scientists think&#8230;]]></description>
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	<p style="text-align: right;">by Buddy Payne<br />
via <a href="https://www.youtube.com/@watchinlight">InLight Media</a></p>
<p><iframe loading="lazy" title="The Moment Scientists Couldn’t Deny the Universe Had a Beginning" width="500" height="281" src="https://www.youtube.com/embed/HOxCIKW0CCM?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p>
<p>Is the universe eternal, or did it have a beginning? This is one area where scientists used to disagree with the Bible — until they realized they were wrong. In this video, Buddy Payne walks us through how scientific evidence in the 20th century—specifically astronomical evidence—changed how scientists think about the question of the universe's beginning. In fact, the broad consensus in the science community shifted to what the Bible had said all along.</p>
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