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		<title>John&#8217;s Proposition and Proof</title>
		<link>https://www.lavistachurchofchrist.org/cms/johns-proposition-and-proof/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Mon, 04 Aug 2025 23:19:49 +0000</pubDate>
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		<category><![CDATA[deity]]></category>
		<category><![CDATA[evidence]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[John]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=89080</guid>

					<description><![CDATA[by Terry Wane Benton The gospel of John is very unique in that it sets forth a proposition as in a debate, and then seeks to present evidence to prove the proposition is true. The proposition is stated in the first 18 verses that Jesus was actually God with God from the beginning of creation,&#8230;]]></description>
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	<p style="text-align: right;">by Terry Wane Benton</p>
<p>The gospel of John is very unique in that it sets forth a proposition as in a debate, and then seeks to present evidence to prove the proposition is true. The proposition is stated in the first 18 verses that Jesus was actually God with God from the beginning of creation, that Jesus made everything, and then became flesh to bring us light and life.</p>
<p>The proposition might seem too hard to believe, except for the fact that John uses the rest of the book to present evidence of what Jesus did (His miracles) and what He said (words with eternal promise), all of which is further confirmed by His resurrection from the dead.</p>
<p>The miracles were only a select few among many that Jesus performed. John said he could have written about many more of Jesus' miracles, but the ones he selected "are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name (John 20:30-31).</p>
<p>The nature of the miracles was widely known in those regions. No one denied that Jesus worked those miracles. Unbelievers had to try to explain them away as sorcery or Satanic power, but they could not deny the fact of those miracles. Peter said the miracles were well known (Acts 2:22).</p>
<p>The credibility of John's gospel was powerful and has stood the tests of time. But the miracle of Jesus' resurrection was open evidence that Jesus had power over death and Satan. While Satan managed to bring death on man, he had no power to raise man from the dead, and definitely would not have raised Jesus if he could. Thus, the empty tomb and eyewitness testimony of Jesus' resurrection proved that Jesus was no mere man. He was God come in human flesh.</p>
<p>John proved his proposition was true. Eternal life can truly be ours because Jesus was real and came here with a mission to save our souls if we will trust Him and obey Him. Jesus can feed our souls and heal our souls, and give us eternal life. Only a very foolish person would not want to get in on this offer. Don't be one of the foolish! Be wise! Study the evidence with a fair mind! You will be eternally glad you did!</p>
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		<title>Jesus, the Perfect Man</title>
		<link>https://www.lavistachurchofchrist.org/cms/jesus-the-perfect-man/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 17 Jun 2025 17:47:15 +0000</pubDate>
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		<category><![CDATA[deity]]></category>
		<category><![CDATA[Jesus]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=87841</guid>

					<description><![CDATA[Author Unknown From The Commercial Appeal, 22 December 1912 There is no other character in history like that of Jesus. As a preacher, as a doer of things, and as a philosopher, no man ever had the sweep and the vision of Jesus. The human analysis of the human actions of Jesus brings to view a&#8230;]]></description>
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	<p style="text-align: right;">Author Unknown<br />
From <em>The Commercial Appeal</em>, 22 December 1912</p>
<p>There is no other character in history like that of Jesus. As a preacher, as a doer of things, and as a philosopher, no man ever had the sweep and the vision of Jesus. The human analysis of the human actions of Jesus brings to view a rule of life that is amazing in its perfect detail. The system of ethics Jesus taught during His earthly sojourn 2,000 years ago was true then, has been true in every century since, and will be true forever.</p>
<ul>
<li>Plato was a great thinker and learned in his age, but his teachings did not stand the test of time. In big things and in little things, time and human experience have shown that he erred.</li>
<li>Marcus Aurelius touched the reflective mind of the world, but he was as cold and austere as brown marble.</li>
<li>The doctrine of Confucius gave a great nation moral and mental dry rot.</li>
<li>The teachings of Buddha resulted in mental and moral chaos, which led to India's decline.</li>
<li>Mohammed offered a system of ethics that was adopted by millions of people. Now their children live in deserts where once there were cities, along dry rivers where once there was moisture, and in the shadows of gray, barren hills where once there was greenness.</li>
<li>Thomas Aquinas was a profound philosopher, but parts of his system have been abandoned.</li>
<li>Francis of Assisi was Christlike in his saintliness, but in some things he was childish.</li>
<li>Thomas A. Kempis’ Imitation of Christ is a thing of rare beauty and sympathy, but it is, as its name indicates, only an imitation.</li>
<li>Sir Thomas More’s Utopia is yet a dream that can not be realized.</li>
<li>Lord Bacon, writing on chemistry and medicine under the guise of a man working in a twentieth-century laboratory, is puerile.</li>
<li>The world’s most learned doctors, until a hundred and fifty years ago, gave dragon’s blood and the ground dried tails of lizards and shells of eggs for certain ailments. The great surgeons a hundred years ago bled a man if he were wounded.</li>
<li>Napoleon had the world at his feet for four years, and when he died, the world continued on its way as if he had never lived.</li>
</ul>
<p>Jesus taught little about property because He knew there were things of more importance than property. He measured property and life, the body and soul, at their exact relative value. He taught a great deal about character, because character is of greater importance than money. Other men taught us to develop systems of government. Jesus taught so that the minds of men might be perfected. Jesus looked to the soul, while other men dwelt on material things. After 2,000 years of experience, no one can find a flaw in the government system as outlined by Jesus. Czar and Kaiser, president and Socialist, give their admiration to its complete merit. No man today, no matter whether he follows the doctrine of Mills, Marx, or George as to property, can find a false principle in Jesus’ theory of property.</p>
<p>In the duty of a man to his fellows, no sociologist has ever approximated the perfection of the doctrine laid down by Jesus in His Sermon on the Mount.</p>
<p>Not all the investigation of chemists, not all the discoveries of explorers, not all the experiences of rulers, not all the historical facts that go to make up the sum of human knowledge on this day in 1912 are in contradiction to one word uttered or one principle laid down by Jesus.</p>
<p>The human experiences of 2,000 years show that Jesus never made a mistake. Jesus never uttered a doctrine that was true at the time and then became obsolete. Jesus spoke the truth; He lived the truth; and truth is eternal.</p>
<p>History has no record of any other man leading a perfect life or doing everything in logical order. Jesus is the only person whose every action and every utterance strikes a true note in the heart and mind of every man born of a woman. He never said a foolish thing; never did a foolish act, and never dissembled.</p>
<p>No poet, no dreamer, no philosopher loved humanity with the love that Jesus bore toward all men.</p>
<p>Who, then, was Jesus?</p>
<p>He could not have been merely a man, for there never was a man who had two consecutive thoughts absolute in truthful perfection. Jesus must have been what Christendom proclaims Him to be, a divine being, or He could not have been what He was. No mind but an infinite mind could have left behind those things which Jesus gave to the world as a heritage.</p>
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		<title>The Logos of Life</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-logos-of-life/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Thu, 29 May 2025 21:56:32 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[deity]]></category>
		<category><![CDATA[Jesus]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=87319</guid>

					<description><![CDATA[by Dudley Ross Spears via Sentry Magazine, Vol. 17 No. 1, 31 March 1991 The "Logos" is the Christ, the Son of the Most High God. John uses a term ordinarily meaning" a word" and applies it to the timeless and changeless Christ. There are a few cases where "logos" is used to express reason, account,&#8230;]]></description>
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	<p style="text-align: right;">by Dudley Ross Spears<br />
via <em>Sentry Magazine</em>, Vol. 17 No. 1, 31 March 1991</p>
<p>The "Logos" is the Christ, the Son of the Most High God. John uses a term ordinarily meaning" a word" and applies it to the timeless and changeless Christ. There are a few cases where "logos" is used to express reason, account, or motive. But John’s application of it to Christ presents Jesus of Nazareth as the eternal "logos" of God Almighty. A. T. Robertson wrote,</p>
<blockquote><p>"John’s introduction at once lifts his narrative out of mere biography and shows the eternal relations of that Logos (the Son of God, Jesus Christ). He <span style="box-sizing: border-box; margin: 0px; padding: 0px;">achieves this by employing the Greek word <em>"Logos" </em>(Word), which has philosophical affinities with Plato and the Stoics, as well as Philo, who frequently uses it</span>. But John’s Logos is personal, not a mere Platonic idea, nor a Philonic abstraction (at times Pantheistic)." [<em>Epochs in the Life of the Apostle John</em>, p. 170].</p></blockquote>
<p>The term Logos is not applied to Christ outside of John’s writing. However, the idea of Jesus' eternal nature and deity is presented throughout the New Testament. That Jesus was, is, and ever shall be deity is a clear affirmation of the New Testament. Those who deny the deity of Christ before, during, or after the time He was seen in the flesh are guilty of heretical teaching.</p>
<p>I John 1:1 reads, "<em>That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of Life</em>" (or the Logos of life). Through Christ, life was generated in the beginning. Through the word of God, life came into existence. "<em>In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was nothing made that was made. In Him was life, and the life was the light of men</em>" (John 1:1-3). One is reminded of Genesis 1:3 as God simply spoke light into being.</p>
<p>Jesus Christ is God’s wisdom manifested in the flesh to mankind (Hebrews 1:1-3), and Jesus is the only one qualified to "reveal" God to man. John wrote, "<em>No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him</em>" (John 1:18). It is interesting to note that the term translated "declare" is from the same word that exegesis came from. It was used both in the Septuagint and classical Greek for interpreting the Divine will. A. Plummer notes,</p>
<blockquote><p>"In this Prologue (of John’s Gospel), we notice what may be called a spiral movement. An idea comes to the front, like the strand of a rope, retires again, and then reappears later on for development and further definition. Meanwhile, another idea, like another strand, comes before us and retires to reappear in like manner. Thus, the Logos is presented to us in verse 1, is withdrawn, and again presented to us in verse 14. The Creation passes next before us in verse 3 to reappear in verses 10 and 11. Lastly, the testimony of John is mentioned in verses 6, 7, repeated in verse 15, taken up again in verse 19, and developed through the next two sections of the chapter." [<em>Cambridge Greek New Testament for Schools and Colleges</em>].</p></blockquote>
<p>There is no way to understand deity and not accept Christ as partaker of that deity. The great benefit all mankind receives is that this logos became flesh and dwelt among men, by which the world is privileged to behold the majesty of God, the glory that passes to glory.<br />
To accept the fact of Jesus as the Eternal Logos is to put faith in Him as the Son of God and commit to Him loyal and unquestioning obedience from the heart.</p>
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		<title>God Was Manifest in the Flesh</title>
		<link>https://www.lavistachurchofchrist.org/cms/god-was-manifest-in-the-flesh/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 11 Mar 2025 21:24:42 +0000</pubDate>
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					<description><![CDATA[by Tim Coffey via Guardian of Truth XL: 5 p. 8-9, March 7, 1996 Paul proclaimed, "Great is the mystery of godliness, God was manifest in the flesh" (I Timothy 3:16). For those who saw Jesus in the flesh, the difficulty was not in believing that he was man, but in believing he was God.&#8230;]]></description>
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	<p style="text-align: right;">by Tim Coffey<br />
via <a href="https://www.truthmagazine.com/archives/volume40/GOT040053.html"><em>Guardian of Truth</em></a> XL: 5 p. 8-9, March 7, 1996</p>
<p>Paul proclaimed, "<em>Great is the mystery of godliness, God was manifest in the flesh</em>" (I Timothy 3:16). For those who saw Jesus in the flesh, the difficulty was not in believing that he was man, but in believing he was God. For those of us who read the New Testament and see the overall picture of such a tremendous life, the difficulty is not in believing he was God, but man as well. Our hope of heaven cannot stand in anything less than a firm conviction of both.</p>
<h2>The Deity of Christ</h2>
<p>When the Ethiopian eunuch proclaimed, "<em>I believe that Jesus Christ is the Son of God</em>," this statement was not only his but that which all men must make or acknowledge believing to become children of God. This statement is the very foundation of our faith, for Jesus said it was "<em>upon this rock</em>," or the fact of this statement, that he would build his church (Matthew 16:16-18). However, are we at a disadvantage today because we cannot see, firsthand, Jesus working in his ministry? Remember, it was Thomas who said, "<em>Except I shall see in his hands the print of the nails ... and thrust my hand into his side, I will not believe</em>" (John 20:25). He was told by the others that Jesus had risen, but faith for him required firsthand knowledge.</p>
<p>In response to this idea, Jesus said, "<em>Blessed are they that have not seen, and yet have believed</em>." We can have the same faith that Thomas had when he exclaimed, "<em>My Lord and my God,</em>" and yet, as Jesus says, we do not have to see him firsthand to believe. In fact, we are in a situation no different than the Ethiopian eunuch, yet he could state his conviction with all his heart.</p>
<p><span style="box-sizing: border-box; margin: 0px; padding: 0px;">We can have full assurance that Jesus is deity because Isaiah said, "<em>A virgin shall conceive, and bear a son, and shall call his name Immanuel</em>" (Isaiah 7:14). Matthew tells us this prophecy was fulfilled in the birth of Jesus, and Immanuel means "<em>God with us</em>" (Matthew 1:23). Jesus was God with us on earth.</span></p>
<p>In like manner, we can have full assurance that Jesus is deity because the angels worshiped him at his birth (Hebrews 1:6). The wise men who came to Herod expressed that they wanted to worship him and, upon finding him, did so (Matthew 2:2, 11). The disciples, as well as others, worshiped him on various occasions (Matthew 14:33; 28:9; Mark 5:6; etc.). These passages do not indicate that Jesus ever forbade anyone from worshiping him. However, this cannot be said of those who are only human. Peter would not accept worship from Cornelius (Acts 10:25-26), and Paul and Barnabas would not accept worship from the people of Lystra (Acts 14:8-18). Not even the heavenly angel who showed the revelation to the apostle John would accept worship from him (Revelation 22:8-9). These all knew that worship is reserved for deity only, and that is why the angel proclaimed unto John, "<em>worship God</em>." Clearly, this proves that Jesus was deity even while on earth.</p>
<p>Next, we have the witness and testimony of John the Baptist. He was sent by the heavenly Father to "<em>bear witness of the Light</em>" (John 1:6-7). He tells us that God told him to look for the one "<em>upon whom thou shalt see the Spirit descending and remaining</em>." John saw such "<em>and bare record that this is the Son of God</em>" (John 1:33-34).</p>
<p>Following the testimony of John, we have Jesus himself declaring his deity. Throughout the book of John, we have Jesus telling the Jews in Jerusalem, on many occasions and in various ways, that he is the Son of God. In John 8:56-58, he said, "<em>Before Abraham was, I Am</em>," which the Jews understood clearly to be a reference to the statement of God in Exodus 3:13-14. Jesus also affirmed that he was the Son of God to the blind man who was told to wash in the pool of Siloam (John 9:35-37). On another occasion, the Jews approached Jesus while he walked in the temple and inquired, "<em>If thou be the Christ, tell us plainly</em>." Jesus, in exasperation, responded with, "<em>I told you, and ye believed not</em>" (John 10:24-25). Since Jesus was without sin, we know that he told the truth when he said, "<em>I am the Son of God</em>" (John 10:36).</p>
<p>Finally, and perhaps the strongest evidence of all, is the witness which the Father gave of his son. Jesus said, "<em>If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true . . . I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me</em>" (John 5:31-37). In John 8:13, the Pharisees accused Jesus of bearing record of himself and said that it was, therefore, not true. Jesus responded, "<em>It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me</em>" (John 8:17-18). In John 10:37-38, Jesus said, "<em>If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him</em>."</p>
<p>Many other Scriptures could be given to show why we can have assurance that Jesus is God, but with these witnesses bearing testimony to the fact, surely the matter is established.</p>
<h2>The Humanity of Christ</h2>
<p>But this is not the only thing we must believe. Not only must every Christian believe that Jesus is God, but they must also believe that this eternal one came to earth incarnate as man. John said, "<em>Every spirit that confesseth that Jesus Christ is come in the flesh is of God</em>" (I John 4:2). As the truth of the deity of Jesus is the foundation of the church, so the truth of the humanity of Jesus is the foundation of our reconciliation to God (Hebrews 2:17). Without a Jesus who is man, as well as God, we would not have a High Priest who is qualified to mediate on our behalf. Therefore, we should be able to believe with all our heart, as the apostle Paul, that there is "<em>one mediator between God and men, the man Christ Jesus</em>" (I Timothy 2:5).</p>
<p>We can have assurance that Jesus was a man because he refers to himself as "<em>the Son of Man</em>" 82 times in the four gospel accounts. Paul not only refers to him as "<em>the man Christ Jesus</em>," but also told the men of Athens that God "<em>will judge the world in righteousness by that man whom he hath ordained</em>" (Acts 17:31). The Hebrew writer says that since we are all partakers of "<em>flesh and blood, he also himself likewise took part of the same</em>" (Hebrews 2:14).</p>
<p>In like manner, we can have full assurance that Jesus was a man because he became our High Priest. The Hebrew writer says, "<em>Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest</em>" (Hebrews 2:17). This does not mean that he ceased to be deity nor does it mean that he ceased to possess the attributes of deity. What it does tell us is that those attributes of deity did not prevent his living as a man in any way. Many have tried to explain how God could be made "<em>in all things</em>" like us and still be God. Many have tried to explain how God could keep the attributes of deity from conflicting with living as a man. Various words have been used to describe this (i.e., laid aside, gave up, limited, etc.), but surely, all will agree that we are not inspired writers or speakers. We risk conveying the wrong idea whenever we use our own words to describe what God has written in his word.</p>
<p>Finally, we can take comfort in knowing that Jesus was a man because he was tempted like us. "<em>For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin</em>" (Hebrews 4:15). Having felt the infirmities of humanity as we feel them, he is a merciful and trustworthy high priest (Hebrew 2:17). He can help us when we are tempted because he has "<em>suffered being tempted</em>" (Hebrews 2:18). We can "<em>come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need</em>" (Hebrews 4:16) because he "<em>ever liveth to make intercession</em>" for us (Hebrews 7:25). What great grace was shown by Jesus, for "<em>though he was rich, yet for our sakes he became poor, that we through his poverty might be rich</em>" (II Corinthians 8:9).</p>
<h2>Conclusion</h2>
<p><span style="box-sizing: border-box; margin: 0px; padding: 0px;">As Moses once said, "<em>The secret things belong to the Lord our God, but those things which are revealed belong to us</em>" (Deuteronomy 29:29). What has been revealed is that "<em>God was manifest in the flesh</em>" (I Timothy 3:16). Let us believe this, preach it, and take comfort in it, as God's word tells us to.</span></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">85542</post-id>	</item>
		<item>
		<title>Is Jesus the &#8220;Son of God?&#8221;</title>
		<link>https://www.lavistachurchofchrist.org/cms/is-jesus-the-son-of-god/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Thu, 01 Aug 2024 17:23:19 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[deity]]></category>
		<category><![CDATA[Jesus]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=69127</guid>

					<description><![CDATA[by Jefferson David Tant &#160; All history is focused on an event over 2,000 years ago. A child born in Palestine was given the name “Jesus.” He lived 33 short years and changed the course of the world. You cannot write a check or obtain a birth certificate without acknowledging that he lived on this&#8230;]]></description>
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	<p style="text-align: right;">by Jefferson David Tant</p>
<p>&nbsp;</p>
<p>All history is focused on an event over 2,000 years ago. A child born in Palestine was given the name “Jesus.” He lived 33 short years and changed the course of the world. You cannot write a check or obtain a birth certificate without acknowledging that he lived on this earth, as the date you write refers to the time of his birth.</p>
<p>While there is ample historical evidence that he was real, the question we want to consider is “Who was he?” or “Who <b>is </b>he?” He is one of three things — a liar, a lunatic, or the Lord -- the Son of God, the Messiah (“Mashiyach” in Hebrew) who had been promised to Israel from ancient times. It is not our intention to explore in depth all of the possibilities, but briefly consider three of the possibilities.</p>
<h2>Was He a Liar?</h2>
<p>When we consider that he established what many believe is the greatest system of ethics and morals the world has known, we must conclude that this would not be the product of a great fraud. When he was put to death, if he had only admitted that he was not the Son of God, those in authority would not have demanded his death. Indeed, he had no motive to lie in the face of his excruciatingly painful crucifixion.</p>
<p>At his trial, he was questioned about his claims to be the Son of God.</p>
<blockquote><p><em>"’If You are the Christ, tell us.’ But He said to them, ‘If I tell you, you will not believe; and if I ask a question, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God.’ And they all said, ‘Are You the Son of God, then?’ And He said to them, ‘Yes, I am.’ Then they said, ‘What further need do we have of testimony? For we have heard it ourselves from His own mouth’”</em> (Luke 22:67-71).</p></blockquote>
<p>Furthermore, it is highly unlikely that his disciples would have submitted to being stoned, persecuted, and executed for a lie. As we consider his life, we find that not one man ever convicted him of even one sin, even though he challenged them to do so at his trial. <em>“Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?”</em> (John 8:46). At his trial, his enemies manufactured a case against him, but they could not even agree in their testimony.</p>
<p>Was Jesus a liar? There is no evidence. If he was, surely, in 2,000 years, someone could have pointed it out.</p>
<h2>Was He a Lunatic?</h2>
<p>There is no evidence of either emotional or mental disturbance. Doctors who have studied the story of his life find no symptoms of any mental illness. Reading the story of his life reveals nothing upon which to make the case that he was crazy or that he had delusions of grandeur.</p>
<p>He is the Son of God!</p>
<p>This leaves only one conclusion that he is indeed who he claimed to be—the Son of God. The apostle John so testifies: <em>“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God…. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth”</em> (John 1:1-2, 14). Let us consider some of the evidence concerning this man and his claim.</p>
<h2>He Was Born of a Virgin</h2>
<p>The record is very clear when making this claim.</p>
<blockquote><p><em>“Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.’ Now all this took place to fulfill what was spoken by the Lord through the prophet: ‘Behold, the virgin shall be whith child and shall bear a on, and they shall call his name Immanuel,’ which translated means, ‘God with us.’ And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, but kept her a virgin until she gave birth to a Son; and he called His name Jesus” </em>(Matthew 1:18-25).</p></blockquote>
<p>Matthew states that this is a fulfillment of a prophecy made 700 years before his birth: “<em>Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel</em>” (Isaiah 7:14). Is there any evidence that this actually happened, that the virgin birth was not a myth? Some have claimed that Mary was pregnant by a German mercenary soldier stationed in Israel. Others have come up with other imaginary fathers.</p>
<p>But if she had not been a virgin, Joseph would not have married her. <em>“And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly”</em> (Matthew 1:19). This shows Joseph’s kindness and compassion, for the Law of Moses said he could have had her put to death. <em>“If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death”</em> (Leviticus 20:10). It is evident they were betrothed which was considered as good as marriage, although the marriage had not been consummated. Out of his compassion, he was going to “send her away” (equivalent to divorce), <em>but something changed his mind.</em> The angel spoke to him and assured him she was yet a virgin and the child she was bearing was someone special.</p>
<p>Furthermore, since the virgin birth claim appears so early in written history, there is not sufficient time for a myth or legend to develop. It takes many decades or even centuries for such myths to develop.</p>
<p>Finally, the story is so contrary to human experience that no one in his right mind would have invented it unless it was true.</p>
<p>What is the significance of the virgin birth? If Christ was to be both God and man, how else could this have been accomplished better? He is declared to be both God and man. <em>“This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all” </em>(I Timothy 2:3-6a)</p>
<p>To be the one who brings us back to God after our sins have separated us, he needed to be both God and man. That is what a “mediator” is—a “go-between” who understands both sides. Thus, he was born of a woman (his human nature) but conceived by the Holy Spirit (his divine nature).</p>
<p>Why must he be born of a virgin? So, there is no possibility that anyone could claim he was born from a human father.</p>
<h2>He Fulfilled Prophecy</h2>
<p>The fulfillment of prophecy is an exceptionally strong point to consider. Some have counted over 300 prophecies that Christ personally fulfilled in exact detail. These prophecies go back to Genesis 3:15 — the first promise of the Messiah. <em>“And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel."</em> In this curse put upon Satan, who had taken the form of a serpent, a conflict is mentioned. Who is the “seed” of the woman? We know that the “seed” is from the male, but this refers to the coming virgin birth thousands of years in the future, where the seed did not come from man.</p>
<p>Now, when you encounter a snake, the inclination is to stomp on its head with your heel. In doing so, you may bruise your heel, but you have bruised its head in overcoming. How does this refer to Christ? Satan caused Christ to be put to death—causing injury to Christ. But Christ overcame death in his resurrection, and so in a figure bruised Satan on the head. Thus, Christ was the victor in this struggle.</p>
<p>Consider just a few of the prophecies.</p>
<ol>
<li>To be a descendant of Abraham, of the tribe of Judah through the lineage of David. His genealogy, given in Matthew's chapter one, confirms this.</li>
<li>To be born in Bethlehem. God’s prophecy concerning this city is made in Micah 5:2: <em>“But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, From the days of eternity."</em> We see this fulfilled in the New Testament. <i>“Now after Jesus was born in Bethlehem of Judea in the days of Herod, the king…</i>” (Matthew 2:1). Some claim that Christ read the prophecies and manipulated events in his life to fulfill them. It seems it would be somewhat difficult to pick out your ancestors and the city of your birth before you are born if you were not God.</li>
<li>Even the time of his birth and ministry were predicted. In Daniel 2, Daniel has interpreted an unusual dream for Babylonian King Nebuchadnezzar. The dream showed a giant image of a man with a head of gold; breast and arms of silver; belly, and thighs of bronze; and legs and feet of iron mixed with clay. Each part represented a kingdom, with the head of gold representing the Babylonian kingdom and Nebuchadnezzar; the silver representing the Medo-Persian Empire; the bronze the Greek Empire under Alexander; and the feet and legs representing the Roman Empire. Note what Daniel said in 2:44 concerning that last world power: <em>“In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.”</em> Daniel 9:25 further pinpoints the time. <em>“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.”</em></li>
</ol>
<p style="padding-left: 40px;">This decree was issued by the Medo-Persian emperor Cyrus to rebuild Jerusalem after Nebuchadnezzar had destroyed it years before.</p>
<blockquote>
<p style="padding-left: 40px;">“<em>Now in the first year of Cyrus king of Persia, in order to fulfill the word of the LORD by the mouth of Jeremiah, the LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying: "Thus says Cyrus king of Persia, 'The LORD, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem which is in Judah and rebuild the house of the LORD, the God of Israel; He is the God who is in Jerusalem” </em>(Ezra 1:1-4).</p>
</blockquote>
<p style="padding-left: 40px;">The evidence suggests that the decree was given on March 5, 444 B.C. Daniel 9:24-27 mentions 70 weeks from the decree to the coming of the Messiah and events surrounding his crucifixion. In prophetic terminology, each day represents a year. It would take another treatise to explain the way this is worked out, but the point is that the prophecy involves 483 years from the command to rebuild Jerusalem to the coming of the Messiah and encompasses 173,880 days. Christ rode into Jerusalem on March 30, 33 A.D. How else can this astounding prediction be explained except that it was fulfilled 483 years later on the exact day that was prophesied? That cannot be just a lucky coincidence.</p>
<p style="padding-left: 40px;">When was Jesus born, and when was his spiritual kingdom set up? In the first century A.D. What kingdom was in power at that time? The Roman Empire. Prophecy fulfilled!</p>
<ol start="4">
<li>The slaughter of the babies and the flight into Egypt of Jesus and his parents was foretold. At his birth, a star was seen in the heavens, which prompted certain men to come from afar to see the one who had been promised. <em>“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, ‘Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him’” </em>(Matthew 2:1-2). Upon hearing this, Herod hatched a plan to kill this child, whom he feared would be a rival for his throne. He ordered the killing of all male children less than two years in Bethlehem and the area around. He had instructed the magi to return to him and tell him where to find the child, but they were warned to return to their homes in another way. “<em>Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.’ So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: ‘Out of Egypt I called my Son.'" </em>(Matthew 2:13-15)</li>
</ol>
<p style="padding-left: 40px;">Where had this been spoken through the prophet? Hosea 11:1: <em>“When Israel was a youth I loved him, and out of Egypt I called my son.”</em> Israel was considered God’s son, and thus in a prophetic sense we have a double fulfillment, as both Israel and Jesus came out of Egypt. Hosea was written sometime between 760-720 B.C. Hundreds if years later the prophecy was fulfilled.</p>
<ol start="5">
<li>The details of Christ’s work and his rejection by his own people were prophesied. (Isaiah 53:3, and shown to be fulfilled in John 1:11, etc.)</li>
<li>His betrayal by a friend and the amount of money paid for delivering him to his enemies was predicted. Judas, one of Christ’s twelve disciples, went to the chief priests and asked<em>, "’What are you willing to give me to betray Him to you?’ And they weighed out thirty pieces of silver to him”</em> (Matthew 26:15). The Old Testament prophecy concerning this is found in Zechariah 11:12: “<em>I (Zechariah) said to them, ‘If it is good in your sight, give me my wages; but if not, never mind!’ So they weighed out thirty shekels of silver as my wages.”.</em></li>
</ol>
<p style="padding-left: 40px;"><em> </em>God requested the Jews to gauge their response to his Lordship as the Good Shepherd. The thirty shekels was the price of a slave at the time of Zechariah.</p>
<ol start="7">
<li>Christ’s behavior at his trial and the circumstances of his crucifixion were also mentioned in the Old Testament and exactly fulfilled in the New Testament. Isaiah 53 gives exacting details of as many as fifteen events concerning his life, his trial, and his death. We note just one incident, which was his silence at this trial. Not that he did not speak a word, but that he offered no defense. He knew his mission was to be sacrificed for our sins, so he did not try to mount a defense to prevent his crucifixion<em>. “He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth” </em>(Isaiah 53:7). After certain accusations were made against Christ, the High Priest spoke to him, <em>“The high priest stood up and said to Him, ‘Do You not answer? What is it that these men are testifying against You?’ But Jesus kept silent”</em> (Matt. 26:62-63a).</li>
</ol>
<p>We could go on page after page, detailing the over 300 prophecies about Christ, but these will establish the point. Prophecy and fulfillment occupy a major part of God’s plan. Fully 27% of the Bible deals with predictive prophecy. Henry Liddon counted 332 prophecies that were fulfilled by Christ. The probability of these being fulfilled by chance in one person is beyond belief, calculated at 84 X 10<sup>123 </sup>or 84 followed by 123 zeroes.</p>
<p>What is the significance of this? This is absolute proof that God is behind all of this. God promised Moses:</p>
<blockquote><p>“<em>I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him. But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die. You may say in your heart, 'How will we know the word which the LORD has not spoken?’ When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him” </em>(Deuteronomy 18:18-22).</p></blockquote>
<p>Who is the “prophet” who would be raised up<em>? “But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. Moses said, 'The LORD God will raise up or you a prophet like me from from Your brethren; To Him You shall give heed to everything He says to you.  And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’ And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days” </em>(Acts 3:18-24). The conclusive evidence points to Jesus Christ as the one prophesied.</p>
<p>Consider the record of our modern “prophets.” The Jehovah’s Witnesses, the Mormons, and many others have made all sorts of prophecies, especially about the end of the world. The famed Nostradamus predicted the world would end on October 23, 1996, at 5 p.m. It is amusing that such people claim to know something that Christ himself said he did not know. In speaking of the end of the world, Christ said, <em>"But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone”</em> (Matthew 24:36). This shows they are false prophets. Obviously, Christ had the power of choice — to choose to know or to choose not to know.</p>
<p>Only God can know the beginning and the end of all things. <em>"Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure</em>'” (Isaiah 46:9-10).</p>
<h2>He Was Raised from the Dead</h2>
<p>The Scriptures give this as the ultimate proof of his divinity. <em>“Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord” </em>(Romans 1:1-4).</p>
<p>There is more testimony to the resurrection of Christ than to almost any event in ancient history. We will not consider the evidence in detail but briefly consider a few points.</p>
<ol>
<li>When the disciples came to the tomb, the stone had been rolled away, and the tomb was empty. <em>“When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him. Very early on the first day of the week, they came to the tomb when the sun had risen. They were saying to one another, ‘Who will roll away the stone for us from the entrance of the tomb?’ Looking up, they saw that the stone had been rolled away, although it was extremely large”</em> (Romans 1:1-4).</li>
</ol>
<p style="padding-left: 40px;">Such stones weighed one-and-a-half to two tons, and it would take 20 men to move such a stone. So, who moved the stone? Not the disciples, for a strong Roman guard was posted there, and the disciples had already demonstrated their fear, for they ran away when Christ was arrested. Obviously, the authorities did not move the stone and take the body away, for all they had to do to disprove the claim of the resurrection was to trot out the body and say, “He was not raised. Here is the body.” This leaves only one possibility—God raised him from the dead.</p>
<ol start="2">
<li>There were over 500 witnesses to the resurrected Christ. (I Cor. 15:6). Even his enemies saw him after the resurrection. <em>“And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. And his appearance was like lightning, and his clothing as white as snow. The guards shook for fear of him and became like dead men”</em> (Matthew 28:2-4). These were the same guards who immediately went to the authorities and reported what they had seen.</li>
</ol>
<p style="padding-left: 40px;">These men were then paid to tell a lie: “<em>…some of the guard came into the city and reported to the chief priests all that had happened.  And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, and said, "You are to say, 'His disciples came by night and stole Him away while we were asleep.' "And if this should come to the governor's ears, we will win him over and keep you out of trouble."  And they took the money and did as they had been instructed; and this story was widely spread among the Jews, and is to this day</em>” (Matthew 28:11-15).</p>
<ol start="3">
<li>The changed the lives of the disciples. A group of fearful, discouraged and defeated disciples suddenly became bold proclaimers of the resurrection and fearless defenders of the gospel and some would die for their faith. Would they have been willing to die for a lie?</li>
</ol>
<h1>He Claimed He Was the Son of God</h1>
<p>As noted earlier, at his trial, Christ did not deny that he was the Christ, the Messiah that had been promised for centuries. Many today say he was a prophet and a great teacher but not the Son of God. Included in this number are Jehovah’s Witnesses. One of the principle doctrines of the Watchtower Bible and Tract Society is the claim that Jesus Christ is <em>not</em> God, <em>nor</em> is he a divine being who is eternal. They teach that Christ is Michael, the archangel, a created being who existed before the world's creation, but that he is not eternal.</p>
<p>“So the evidence indicates that the Son of God was known as Michael before he came to the earth and is known also by that name since his return to heaven where he resides as the glorified spirit Son of God” (from the Jehovah’s Witnesses’ publication, <u>Reasoning from the Scriptures</u>, “Is Jesus Christ the same person as Michael the archangel?” (p. 218).</p>
<p>Islam also rejects the idea that Christ is the Son of God. Islam does command people to believe the Bible. <em>“And dispute ye not with the People of the Book…but say, ‘We believe in the Revelation which has come down to us and in that which came down to you; our God and your God is one; and it is to Him we bow down in Islam</em>” (from the <u>Qur’an</u>, <u>Sura 29:46-47</u>).</p>
<p>What does Islam believe about Christ? <em>“Christ Jesus the son of Mary was (no more than) an apostle of God, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him:…(Far exalted is He above having a son.” </em>(<u>Sura 4:171</u>). <em>“The Jews call ‘Uzair a son of God, and the Christians call Christ the Son of God. That is a saying from their mouth; (In this) they but imitate what the Unbelievers of old used to say. God’s curse be on them: how they are deluded away from the Truth” </em>(<u>Sura 9:30</u>). <em>“They say: ‘(God) Most Gracious has begotten a son!’ Indeed ye have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains fall down in utter ruin, that they should invoke a son for (God) Most Gracious. For it is not consonant with the majesty of (God) Most Gracious that He should beget a son” <u>(</u></em><u>Sura 19:88-92</u><em>).</em></p>
<p>With Muhammad’s blessing (Sura 29), we turn to the Bible as a reliable source for our knowledge.</p>
<p>The angel spoke to Mary concerning the birth she was expecting. <em>“The angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.’” </em>(Luke 1:35). The demons, agents of Satan, recognized Christ as the Son of God. As he approached those possessed by demons to drive them out, the demons recognized him. <em>“And they cried out, saying, "What business do we have with each other, Son of God? Have You come here to torment us before the time?"</em> (Matthew 8:29). The disciples of Christ recognized him as the Son of God. When Christ as his disciples whom they thought he was, Peter replied, <em>“You are the Christ, the Son of the living God"</em> (Matthew 16:16). At the crucifixion of Christ, one of the soldiers who was guarding the tomb came to acknowledge who he was. <em>“Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, "Truly this was the Son of God!"</em> (Matthew 27:54).</p>
<p>In the early ministry of Jesus, as he was conversing with the Samaritan woman at the well, <em>“The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.’ Jesus said to her, ‘I who speak to you am He’”</em> (John 4:25-26). Time and again, Jesus Christ affirms his identity as <em>the one prophesied, the Messiah, the Son of God. </em></p>
<p>At the trial of Jesus, the ruling elders, his enemies, asked him, <em>“’Are You the Son of God, then?’ And He said to them, ‘Yes, I am.’"</em> (Luke 22:70). And throughout the New Testament, the teaching and writing of the authors refers to Christ as the Son of God too many times to list here. One further note is the fact that Christ received worship. When Thomas met him after the resurrection, he knelt before him: <em>“Thomas answered and said to Him, ‘My Lord and my God!’”</em> (John 20:28). The problem with this is the fact that only God is worthy to receive worship. When John saw an angel standing before him, he bowed down, but the angel refused to receive worship. <em>“Then I fell at his feet to worship him. But he said to me, ‘Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy’" </em>(Revelation 19:10).</p>
<p>There are two problems concerning the claim of Jesus and his receiving worship. (1) Islam teaches that a prophet cannot sin. The Qur’an teaches that Jesus is a prophet. The Qur’an further teaches that a prophet cannot lie. But if Christ claimed he was the Son of God when in truth he is not, then he lied! And the last I knew, lying was a sin. (2) It is obvious that Christ received worship, but worship is only reserved for God. The implications of this are that either Christ is the Son of God and thus divine, or else he is a faker, which would also make him a sinner. Islam cannot have it both ways.</p>
<h2>Conclusion</h2>
<p>This has been a brief essay on the vast store of evidence supporting the claim that Christ is the Son of God, the Messiah promised to Israel thousands of years ago. 2,000 years ago, Pilate, the Roman governor, stood before a howling mob and asked, <em>“What then shall I do with Jesus who is called Christ?”</em> (Matthew 27:22). “<em>They all said, ‘Crucify him</em>.’”</p>
<p>Now the question is before you, “What will YOU do with this one who is the Messiah?” Certainly, you would not condemn him to death. You may even claim that he was a good man, a good moral teacher. But this is not a viable position. If he is not the divine Son of God as he claimed to be, then he is a great liar, imposter, and fraud.</p>
<p>If he is not the Son of God, he should be rejected, but if he IS the Son of God, the Messiah, then our only hope is to accept him, obey him, and accept his promises. The choice is ours to make as we wish while we are alive, but the time will come when we will have no choice. We will accept him one day if we do not accept him now. <em>“Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father”</em> (Philippians 2:8-11).</p>
<p>Our confession is declared when we accept his commands and are baptized into Christ, having our sins taken away, to become children of God. <em>“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned”</em> (Mark 16:16).</p>
<p>Two thousand years ago, a member of the Jewish high court became convinced that Jesus was indeed the Christ. Ananias then told him, <em>“Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.”</em> (Acts 22:16). This man’s name was Saul of Tarsus. He had been educated by one of the great Jewish teachers of his day, Gamaliel (Acts 22:3). In his early years, he had persecuted Christians, putting them in prison and even assisting in the stoning of Stephen, an early Christian martyr (Acts 7:58ff). But he later came to accept the evidence that Jesus Christ was truly the hope of Israel, and became a bold defender of Christianity. He suffered much for his faith, enduring beatings, imprisonments, and finally execution by order of the Roman emperor Nero. He would not endure all of this for what he knew was a lie!</p>
<p>Dear reader, your response to the question of who Jesus is will determine your eternal destiny. I pray that you will accept the evidence and thus accept Jesus Christ. If I am mistaken in my conclusions, I would be forever in your debt if you would show where my conclusions are in error.</p>
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		<title>The Deity of Christ While on Earth</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-deity-of-christ-while-on-earth/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sun, 14 Apr 2024 23:31:27 +0000</pubDate>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Sermon]]></category>
		<category><![CDATA[deity]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[omnipotent]]></category>
		<category><![CDATA[omnipresent]]></category>
		<category><![CDATA[omniscient]]></category>
		<category><![CDATA[temptation]]></category>
		<guid isPermaLink="false">http://www.lavistachurchofchrist.org/cms/?p=2150</guid>

					<description><![CDATA[https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2024/04/The-Deity-of-Christ-While-on-Earth.mp3 by Jeffrey W. Hamilton Text: Philippians 2:5-8 &#160; I.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;A debate arose among brethren concerning the nature of Christ several decades ago &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;A.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;I watched the debates rage. It is easy to see that both sides stretch the position of the other as they attempt to justify their belief. &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;1.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;It does not affect a person&#8217;s salvation&#8230;]]></description>
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	<p style="text-align: right;">by Jeffrey W. Hamilton</p>
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	<p>Text: Philippians 2:5-8</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">&#160;</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">I.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A debate arose among brethren concerning the nature of Christ several decades ago</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>I watched the debates rage.  It is easy to see that both sides stretch the position of
the other as they attempt to justify their belief.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>It does not affect a person&#8217;s salvation directly.  </p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>It doesn&#8217;t affect a person&#8217;s obedience to God.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>It is more a philosophical or theological debate.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>4.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>However, the ultimate consequences of belief on this issue can lead a
person to accept false conclusions.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>It is this fear of what <i>might</i> come as a result of this belief that had 
brethren up in arms.</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">II.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The issue revolves around the understanding of two sets of passages</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Philippians 2:5-8 - What did Jesus empty himself of when He came to earth?</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Hebrews 4:15 and James 1:13 - If Jesus was God while on earth, then how could
he have been tempted?</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Both sides acknowledge that Jesus is God and has been God.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Most will even acknowledge that he remained God in title while on earth.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But some say that Jesus gave up or took on limitations to his powers of
deity so as to fully experience being a human.</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">III.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The answer can be easily found, if people will just approach the Scriptures is a logical
manner.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Does the Bible indicate that Jesus was less than God while on earth?</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 1:1-2, 10, 14 - God took on flesh and lived among us.  Can you
imagine the power of that statement?  The being who shaped this universe
from nothing, by simply speaking, actually walked among us!</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 5:16-18</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus claims to be directly related to God the Father.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But notice that Jesus said that the Father has been working in this
universe and that Jesus is also continuing to work.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>c.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus is making himself equal to God!</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>d.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The Jews understood Jesus&#8217; claim. It is the reason they sought to
kill him.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 8:56-59 - Jesus claims the name &#8220;I AM&#8221;, the name God used to
identify himself in Ex 3:14</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>4.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 14:8-10 - The disciples ask to see God, but Jesus said that seeing him
showed God to them because they are in fellowship.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>5.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 20:28-29 - Thomas calls Jesus his God, and is praised to
acknowledging it.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>6.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But as we said, most acknowledge that Jesus was God here on earth.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Was Jesus missing any of the attributes of deity while on earth?</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Eternal - John 8:56-59 - Jesus&#8217; claim of being I AM</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Omnipresent - God&#8217;s presence is everywhere</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Nathaniel - John 1:45-49</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Lazarus&#8217; death - John 11:3-15</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Omniscient - God is all knowing</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Woman at the well - John 4:16-19</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 2:24-25 - Jesus knew the hearts of all men</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>c.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 16:30 - The disciples testified that Jesus knew all things</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>4.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Omnipotent - God is all powerful</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Power to heal - Throughout the Gospels</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(1)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Sure others healed, but not with the magnitude of Jesus</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Power to raise the dead - John 11</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>c.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Power to control the weather - Luke 8:25</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>d.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Power to forgive sins - Matthew 9:6</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>e.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Power to sustain the world </p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(1)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Hebrews 1:3 - Upholding all things</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(2)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Colossians 1:17 - In Jesus all things hold together</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(3)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>John 5:16-18 - Jesus continued his work while on earth</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>5.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Name one attribute of God that Jesus did not have while on earth.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>I cannot think of one, unless you want to count the power to create.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Even here, God only used that power at the beginning.</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(1)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The fact that he is not continuing to use that particular
power does not mean He gave up the power or that He no
longer has that power.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Truly, in Jesus was the full representation of the Godhead</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Colossians  2:9 - The <span style="font-weight: bold">fullness </span>of <span style="font-weight: bold">deity </span>in <span style="font-weight: bold">bodily form</span></p>
<p style="text-indent: -0.5in; margin-left: 0.5in">IV.<span>&#160;&#160;&#160;&#160;&#160;&#160;</span>So what did Jesus empty himself of in Philippians 2:5-8?</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>We established that Jesus was fully God while on earth.  He did not give up the
attributes of deity while on Earth.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Rather Jesus took on, or added to himself the likeness of man.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Becoming a man was an addition to his previous state of being.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>What Jesus did give up is stated clearly in this passage.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus was God, but he became a servant</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus gave up his exalted position. </p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He did not change his nature.  He did not change who he was.  He changed
his position - he humbled himself.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Humbled - <i>tepeinoo</i> - &#8220;to bring low, abase, or to make oneself of
low condition&#8221;</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>It is the opposite of &#8220;to exalt oneself, lift up, or to become haughty,
proud, or elevated above others.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>D.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>To state that he gave up his powers or his divinity is to add something that is not
in this passage.</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">V.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>How can God be tempted?</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>A.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>God in his pure spiritual form cannot be tempted.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>B.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Temptation comes from three avenues - I John 2:16</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Lust of the flesh &#8212; God has no flesh, so He cannot be tempted.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Lust of the eyes &#8212; God created and owns everything, so He cannot be
tempted</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Pride of life &#8212; God is above everything, so He cannot be tempted with
something greater</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>C.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But when God took on the likeness of man</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He added flesh, which can be used for a temptation because the flesh has
desires.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He gave up his position of power, which Satan could use to offer some
back.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>He humbled himself, which Satan could then offer something greater.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>D.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>God cannot be tempted, but God in the form of man could be and was tempted.</p>
<p style="text-indent: -1in; margin-left: 1in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>E.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>One of our problems is with our assumption that temptation requires a desire to do
evil.</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>1.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The word in Matthew 4:1 and Hebrews 4:15  means to try, to put to the
test</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>2.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>While God cannot be tempted, man can wrongfully put God to the test - I
Corinthians 10:9, Hebrews 3:9</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>3.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Note that James 1:13 says God cannot be tempted with evil. </p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>In other words, God cannot be tried so as to sin</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Neither does God try man to cause man to sin.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>c.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>But God does try (same word) men - Hebrews 11:17</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>4.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>We usually call the desire to do wrong lust and lust in that sense is a sin -
Matthew 5:28, I Corinthians 10:6</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>If Jesus had desired to do evil, he would have sinned.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Yet Jesus was without sin - Hebrews 4:15</p>
<p style="text-indent: -1.5in; margin-left: 1.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>5.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>How was Jesus tempted in all points like us &#8211; because Satan used every
avenue at his disposable to put Jesus to the test.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>a.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Yet, unlike every man who ever lived, Jesus did not sin.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>b.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Note that particular point. All men sin - Romans 3:23</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>c.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Yet Jesus did not sin. This places Jesus in a category separate from
man.</p>
<p style="text-indent: -2in; margin-left: 2in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>d.<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Because God, being Deity, is holy - I Peter 1:16</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(1)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>There is not a trace of unrighteousness in God - I John 1:5</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(2)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>Yet men cannot make the same claim - I John 1:8</p>
<p style="text-indent: -2.5in; margin-left: 2.5in"><span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>(3)<span>&#160;&#160;&#160;&#160;&#160;&#160;&#160;</span>The lack of sin in Jesus is another proof of his deity</p>
<p style="text-indent: -0.5in; margin-left: 0.5in">VI.<span>&#160;&#160;&#160;&#160;&#160;&#160;</span>Jesus is Immanuel - &#8220;God with us&#8221; - Matthew 1:23</p></div>
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		<title>Two Reasons to Follow Jesus</title>
		<link>https://www.lavistachurchofchrist.org/cms/two-reasons-to-follow-jesus/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Tue, 09 Apr 2024 01:31:17 +0000</pubDate>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[deity]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Hebrews]]></category>
		<category><![CDATA[Jesus]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=67386</guid>

					<description><![CDATA[Text: Hebrews 1-2 https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2024/04/Two-Reasons-to-Follow-Jesus.mp3 by Don Bunting One (or Two) Chapter Lessons]]></description>
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		<title>Why Call Jesus Good?</title>
		<link>https://www.lavistachurchofchrist.org/cms/why-call-jesus-good/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 05 Jul 2023 14:42:39 +0000</pubDate>
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					<description><![CDATA[by Doy Moyer Mark 10:17-31 tells of a rich, young ruler who approached Jesus and asked, “Good Teacher, what must I do to inherit eternal life?” He was interested enough to seek and find the right source for answers, but the issue was whether he was ready to listen and act. There is something important&#8230;]]></description>
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	<p style="text-align: right;">by Doy Moyer</p>
<p>Mark 10:17-31 tells of a rich, young ruler who approached Jesus and asked, “Good Teacher, what must I do to inherit eternal life?” He was interested enough to seek and find the right source for answers, but the issue was whether he was ready to listen and act. There is something important here to consider. He calls Jesus, “good teacher.” Why would this be significant? While it shows the inadequacy of being able to keep the law based on personal goodness, more fundamentally, it shows a misconception of who Jesus is as divine.</p>
<p>Though he seemed to be complimenting Jesus at first, this man’s conception of Jesus was off the mark. Jesus responded, “<em>Why do you call me good? No one is good except God alone</em>” (Mark 10:18). To this man, Jesus was a good teacher. He may have even seen himself as one good man asking another good man an important theological question. For him, Jesus had some wisdom to share, but would he accept Jesus as God and the ultimate authority over his life? The answer to that is a resounding, “no.” The man heard what Jesus said, but it was more important to him to keep his stuff than it was to follow Jesus. The authority of Jesus is paramount here, and this is seen in His words, “<em>Come, follow me</em>.” That man wouldn’t do it, no matter how sorrowful he was over the answer Jesus gave him.</p>
<p>Likewise, our answer to what we think of Jesus is found in whether we will follow Him. Jesus does not give us the option of accepting Him as good if we do not accept Him as God. We don’t get to say that Jesus is a good teacher with good wisdom if we aren’t willing to hear Him and obey. If we aren’t willing to follow Him, then we are essentially saying that no matter how important His teachings are, they are not important enough to us to cut out of our lives what gets in the way to follow Him. We think we are the exceptions.</p>
<p>Jesus did not leave Heaven for Earth just to be a good person and do good things. While He certainly is a powerful example in His life and behavior (I Peter 2:21-25), and He surely knew no sin, all of which is good to perfection, His point was not just to live a good life. With Jesus, there is far more going on.</p>
<p>This young man apparently thought Jesus to be a great moral teacher, but not really God. One can accept that someone leads a good life without recognizing that such a person is the authority over all of life. We can consider that someone does good things without necessarily feeling like we need to follow that person. People might think Jesus was good, but not Lord. But we do not have that option. Jesus doesn’t allow it.</p>
<p>How can Jesus say that no one but God alone is good? Was Jesus, as some think, denying that He Himself was God? Hardly. In fact, His point shows that calling Him good without the recognition of His divine authority is pointless. Calling Jesus a good teacher while not accepting Him as divine puts us in the seat of defining goodness, something for which we are woefully insufficient. This leads us to think of at least two vital truths:</p>
<h2>1. Our conception of God.</h2>
<p>God is good in the absolute and most perfect sense and it is from His nature that goodness flows. “<em>Good and upright is the LORD</em>…” (Psalms 25:8). There is no flaw in Him. There is no defining good in a watered-down way with God. He is the God who needs nothing else to be greater than He is (Acts 17:25). When we think of God as good, are we thinking of Him as morally excellent, faithful, and righteous in the greatest of senses? Only God is good because only He can be that perfect standard. He is not amenable to a higher standard of goodness than Himself, for He alone is that standard to whom all else is amenable. “Good” is not just something that God does. It is not an occasional description. It is who He is, all the time, and perfectly so. This is Jesus.</p>
<h2>2. Our conception of ourselves in relation to God and the problem of sin.</h2>
<p>When we, even in the smallest of ways that our finite minds can grasp it, begin to understand something of God’s absolute goodness, then we will be forced to see ourselves in the light of God’s perfection. What that means is that we will be brought to our knees in humility. As Isaiah said upon seeing his vision of God, “<em>Woe is me, for I am ruined!</em>” Only then was he ready to serve (Isaiah 6:1-8).</p>
<p>When we see ourselves as good enough, we are seeing ourselves as righteous in our own eyes instead of sinners who need Jesus. The real question for us is this: who do we think Jesus really is, and what will we do with Him? He is surely good, but He is also the God who has authority over our lives.</p>
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		<title>The Deity of Christ: Refuting Some False Arguments</title>
		<link>https://www.lavistachurchofchrist.org/cms/the-deity-of-christ-refuting-some-false-arguments/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 05 Apr 2023 23:48:10 +0000</pubDate>
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		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=60191</guid>

					<description><![CDATA[by Osamagbe Lesley Egharevba via Unmasking Sophistry, Vol. 3, No. 2 The very idea that Jesus was the first to be created is not only absurd, but it is inconsistent with the teaching of the Bible. Recently I met some preachers in the Lord's church who affirm that Jesus Christ was created. By "created" they mean&#8230;]]></description>
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	<p style="text-align: right;">by Osamagbe Lesley Egharevba<br />
via <a href="https://www.unmaskingsophistry.com/wp-content/uploads/2023/03/Unmasking_Sophistry_3_1_April_June_2023.pdf"><em>Unmasking Sophistry</em>, Vol. 3, No. 2</a></p>
<p>The very idea that Jesus was the first to be created is not only absurd, but it is inconsistent with the teaching of the Bible.</p>
<p>Recently I met some preachers in the Lord's church who affirm that Jesus Christ was created. By "created" they mean that Jesus Christ at a point before the creation of the world, was not in existence. Then God the Father had to create Him, after which He (the Father), together with Jesus created all other things in the world.</p>
<p>Interestingly, these same preachers admit that Jesus is God. Quite strangely, they made Jesus a "created God" who is qualified to receive worship. Some arguments were advanced in support of their affirmation. It is my desire to address these arguments and see what the Bible says about them. It seems to me that the concept of Jesus being a "created God" would be like the concept of a "married bachelor" - both statements are not only contradictions in thought but they simply do not exist. Let us look at some of the arguments used by them to defend this doctrine.</p>
<h2>Jesus Was Begotten</h2>
<p>One of the arguments used by these folks is about the usage of the word "begotten" found in Hebrews 1:5. The text reads: "<em>For to which of the angels did He ever say: 'You are My Son, Today I have begotten You?' And again: 'I will be to Him a Father, And He shall be to Me a Son?'</em>" They argue that the Greek word translated "begotten" as used in this verse means "to bring forth" or "to create" and that since Jesus Christ was begotten by the Father, then it means He was created. By this very argument, they have successfully made the angels uncreated beings. Notice that Hebrews 1: 5 clearly states that none of the angels were ever said to be begotten. And if "begotten" means "created" as these brethren affirm, then the simple meaning of the text would be that none of the angels were ever created. But we know that angels were created as evident in Psalm 148:5. In an attempt to prove that Jesus was created by running to this passage, these folks have inadvertently made the angels uncreated!</p>
<p>But then, we also find the word "begotten" used in I Corinthians 4:15 when Paul told the Corinthians that "<em>though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.</em>" Would anyone argue that the Corinthians were created by Paul? Was it that they were not existing, and Paul had to bring them into existence? Paul is simply indicating that the Corinthians are now in a new position. He was the instrument of their conversion to Christ by means of the gospel; by preaching it to them, that is, by the truth. Whatever the word begotten means, it sure does not mean that the Corinthians were not in existence and then Paul brought them into existence. Surely, the word would not also mean in Hebrews 1:5 that there was a time Jesus was not in existence and God had to bring him into existence.</p>
<h2>Jesus Had a Father Before He Came to Earth</h2>
<p>Another argument from Hebrews 1:5 often used by these preachers is that Jesus had a Father from when He was in heaven. And just like the earthly fathers always exist before their children, God the Father existed before the Son. But whether Jesus was a Son in heaven or not is not an indication that He was created. The truth is: it is erroneous to suggest (or state) that the word "Son" as used for Jesus necessitates any kind of physical begetting since we are "<em>sons of God by faith in Christ Jesus</em>" (Galatians 3:26).</p>
<p>In the United States, George Washington is often called "the father of his country" without any understanding or suggestion that those in the U.S. are his biological sons. So far as I know, he never had any "sons" in that sense. Quite often, I have read of a person who is called "the father of medicine," "the father of sociology," or "the father of" something else without the idea of that individual having begotten a "son" in the sense that "son" is so often used in the Bible. Jesus was not the "Son" because He had a beginning ( e.g., that He was a <b>created </b>being). He was the agent of creation, as the apostle John wrote in John 1, not a part of what was created!</p>
<h2>Jesus Was Made</h2>
<p>There is another argument that these brethren advance from Hebrews 1:4. The text says in the King James Version: "being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they." These brethren say that the word "made" means "to create" or "to assemble." And because the Bible says Jesus was "<em>made so much better than the angels</em>," then it means He was created better than the angels. But we find this same word used in Matthew 23: 15 when Jesus said" <em>Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is_made, ye make him twofold more the child of hell than yourselves</em>" (KJV). Was Jesus implying that the Scribes and Pharisees created the proselyte? Was the proselyte not in existence before he was made by the scribes and Pharisees? In this verse, Jesus was simply speaking of the conversion of the proselyte. There is a change in his position and in that sense, he was "made." In the same way, Hebrews 1:4 is not even talking about creation rather, it speaks of Christ's role in the scheme of redemption and what He had become. If a man was made ( or became) the director of a company, that would not mean he was created by the company or that he never existed before he was made such. It is very inappropriate to just stick to one meaning of a word and insist that such meaning would be applied in every instance the word occurs without regard for the context.</p>
<h2>Jesus Is the Firstborn of Every Creature</h2>
<p>Speaking of Christ in Colossians 1:15, Paul said "<em>He is the image of the invisible God, the firstborn over all creation.</em>" And these brethren think that the word firstborn is used in this passage to mean that Christ was the first to be created. But the usage of the word "firstborn" simply indicates that Jesus is supreme over all creatures (not that He is a created being). It refers to the firstborn in position and not in time. For instance, when we refer to Jill Biden as the "first lady" of the United States of America, we do not mean she is the first woman in time. We simply refer to her as the first lady in position. Another good example is found in Jeremiah 31:9 when God called Ephraim His firstborn. However, notice from Genesis 48:14 that Ephraim was the younger son while Manasseh was the firstborn: "<em>And Israel stretched out his right hand ... upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, ... for Manasseh was the firstborn.</em>" Colossians 1:16 clearly tells us the very point of Colossians 1:15 - everything was created by Jesus and for Jesus - He is supreme! If Jesus is a created being, then it means that He created Himself based on Colossians 1:16.</p>
<h2>Jesus is the Beginning of the Creation of God</h2>
<p>The last argument we would consider is found in Revelation 3:14 where Jesus said He is "<em>the beginning of the creation of God</em>" These brethren interpret this passage to mean that Jesus is the first to be created. However, the term "beginning," as employed in Revelation 3:14, does not suggest a commencement in time for Jesus Christ. Unfortunately, these brethren claim that "<em>the beginning of the creation</em>" was a time prior to Genesis 1 (before God created the world) and that it was sometime within this period that Jesus was created. But the Bible teaches that the beginning of creation began with Genesis when God created the heavens and the earth. Notice in Mark 10:6 ("<em>But from the beginning of the creation, God 'made them male and female'</em>") and Mark 13:19 ("<em>For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.</em>") that Jesus referred to the beginning of the creation and this points back to Genesis when God the Father, the Son, and the Holy Spirit were all present in creating all things. Hence, "<em>the beginning of the creation</em>" does not refer to a time before Genesis as these people contend that Jesus was created. Since Jesus was present at "<em>the beginning of the Creation</em>," it is an assumption to find another beginning of the creation in which it is claimed that Jesus was created.</p>
<p>So, this phrase as used in Revelation 3:14 simply indicates that Jesus is "first in rank," not first to be created. The Greek word that is rendered "beginning" in Revelation 3:14 is <em>arche</em>. The term is employed in various senses in the Bible. It may refer to the "beginning" of something (e.g., in "<em>the beginning of the gospel</em>" (Mark 1:1)and it can also signify the "first cause, of a thing, or that by which something "begins to be, i.e., the originating source. In Revelation 3:14, <em>arche</em> is used of Christ as the uncreated principle, the active cause of creation. The term in this text is not to be understood as the first of created things. Notice that in Revelation 22:13, Christ refers to Himself as the "<em>beginning</em> [<em>arche</em>]<em> and the end</em> [<em>telos</em>]." If "beginning" suggests that there was a time when Christ did not exist, but that He came into existence as the first being of God's creation, does "end" indicate that there will be a point at which the Savior will go out of existence? The question hardly needs a response. Also, in Isaiah 48:12 the Lord God described Himself as "<em>the first</em>" and "<em>the last</em>." Did He mean to indicate that there was a time when He did not exist? The very idea that Jesus was the first to be created is not only absurd, but it is inconsistent with the teaching of the Bible.</p>
<h2>The Bible Teaches that Jesus Is from Everlasting</h2>
<p>The Bible teaches that Jesus is God and that suggests He was not created. He accepted worship on different occasions (Matthew 8:2; 9:18; 14:33; 15:25; 28:9,17; Hebrews 1:6). Cornelius refused to accept worship since it was improper to worship a creature like him (Acts 10:25-26). Romans 1:25 makes it clear it is wrong to worship the creature: <em>"who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.</em>" Creature worship is sinful and if Jesus was created as these brethren affirm, it would be a sin for Him to have been worshipped.</p>
<p>Micah 5:2, in speaking of Jesus teaches that His"<em>goings forth have been from of old, from everlasting.</em>" This means He has been from eternity. All things were made by Him; and without Him was not anything made that was made (John 1:3, Colossians l:16, Hebrews 1:2, Genesis 1:26).</p>
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		<title>What did Jesus mean by &#8220;I can do nothing on my own?&#8221;</title>
		<link>https://www.lavistachurchofchrist.org/cms/what-did-jesus-mean-by-i-can-do-nothing-on-my-own/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Wed, 06 Apr 2022 20:27:05 +0000</pubDate>
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					<description><![CDATA[Question: Doesn't John 5:30 resemble Mohammed's role which was listening and writing and being sent? Here Jesus says that he is nothing without God. Answer: "For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He&#8230;]]></description>
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	<h2>Question:</h2>
<p>Doesn't John 5:30 resemble Mohammed's role which was listening and writing and being sent? Here Jesus says that he is nothing without God.</p>
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	<h2>Answer:</h2>
<blockquote><p>"<em>For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. ruly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; and He gave Him authority to execute judgment, because He is the Son of Man. Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me</em>" (John 5:22-30).</p></blockquote>
<p>In the context of this passage, Jesus' authority to heal on the Sabbath was being questioned by the Jewish leaders. "<em>For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God</em>" (John 5:18). Jesus responds by discussing his relationship with God the Father and his work.</p>
<p>In this section, Jesus discusses his rights.</p>
<h3>A right to receive honor</h3>
<p>Jesus claims that his unified relationship with the Father gives him the right to receive equal honor from man. A rejection of him is equal to a rejection of the Father.</p>
<h3>The power to give life</h3>
<p>Jesus lays out the criteria for receiving life from him. A person must listen to his teachings and believe that the Father holds everlasting life (Hebrews 11:6). The time has come for the spiritually dead to hear the voice of Jesus and live (Ephesians 2:1; Colossians 2:13). Hearing is not a passive activity, but in the same sense your mother used when she asked, “Did you hear me?” A person who listens to Jesus is a person who does what he asks of him.</p>
<p>Just as God has independent life and the ability to give life to others, Jesus has the same power.</p>
<h3>Authority to execute judgment</h3>
<p>One day Jesus will call forth all the dead from the graves and pass judgment on them based on their deeds in life. Jesus’ judgment will be righteous because the standard on which the judgments will be based will be in complete harmony with God, the Father’s will. Jesus’ judgments will be unbiased because he is not promoting an agenda separate from the Father (Psalms 40:7-8). That is why Jesus said, "I can do nothing on my own initiative." He is saying he cannot, in his role of Judge of all mankind, go off to implement his own separate agenda.</p>
<p>In each right claimed by Jesus, he is further demonstrating the unity of the Father and himself in all things. This is nothing like the claims Mohammed made hundreds of years later. (And by the way, Mohammed, being illiterate, did no writing so it wasn't a part of his role.)</p>
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