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	<title>Article &#8211; La Vista Church of Christ</title>
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	<title>Article &#8211; La Vista Church of Christ</title>
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		<title>Like Sheep Without a Shepherd</title>
		<link>https://www.lavistachurchofchrist.org/cms/like-sheep-without-a-shepherd/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sun, 04 Oct 2026 14:11:03 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[elders]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98439</guid>

					<description><![CDATA[by David Gibson For 40 years Moses shepherded his father-in-law’s flock in the wilderness. Then God called him to shepherd some 2-3 million Israelites for the next 40 years. What a task that proved to be! This flock constantly complained and, at times, was stubbornly rebellious. Yet despite their contrariness, Moses truly cared for their welfare.&#8230;]]></description>
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	<p style="text-align: right;">by David Gibson</p>
<p>For 40 years Moses shepherded his father-in-law’s flock in the wilderness. Then God called him to shepherd some 2-3 million Israelites for the next 40 years. What a task that proved to be! This flock constantly complained and, at times, was stubbornly rebellious. Yet despite their contrariness, Moses truly cared for their welfare. As he neared the end of his life, he pleaded with God, “<em>May the LORD, the God of the spirits of all flesh, appoint a man . . . that the congregation of the LORD will not be like sheep which have no shepherd</em>” (Numbers 27:16-17 NASB). God graciously appointed Joshua who, like Moses, truly cared for God’s people.</p>
<h2>An Ongoing Concern</h2>
<p><img decoding="async" class="alignright size-medium wp-image-98442" src="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/10/sheep-200x300.jpg" alt="" width="200" height="300" srcset="https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/10/sheep-200x300.jpg 200w, https://www.lavistachurchofchrist.org/cms/wp-content/uploads/2026/10/sheep.jpg 640w" sizes="(max-width: 200px) 100vw, 200px" />In Ezekiel’s day, God was upset with Israel’s leaders. “<em>My flock was scattered over all the surface of the earth, and there was no one to search or seek for them ... I will care for My sheep and will deliver them from all the places to which they were scattered</em> ...” (Ezekiel 34:6, 12 NASB; see Zechariah 10:2).</p>
<p>“<em>Seeing the people, He </em>[Jesus]<em> felt compassion for them, because they were distressed and dispirited like sheep without a shepherd</em>” (Matthew 9:36 NASB). Jesus said, “<em>I am the good shepherd. The good shepherd gives His life for the sheep</em>” (John 10:11 NKJV).</p>
<p>In God’s wisdom, He has provided the church with shepherds (a.k.a. elders or overseers). Paul charged the Ephesian elders, “... <em>take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood</em>” (Acts 20:28 NKJV).</p>
<p>And Peter wrote, “<em>The elders who are among you I exhort ... Shepherd the flock of God which is among you, serving as overseers ... being examples to the flock; and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away</em>” (I Peter 5:1-5 NKJV).</p>
<h2>Sheep Without a Flock</h2>
<p>When Christians move, shouldn’t their first priority be to connect with the church in the new community and be overseen by elders? Sadly, many remain without a flock and without shepherds. Jesus knows who they are, even if the church is unaware of their presence in their community.</p>
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		<title>Which of God&#8217;s Commandments Are We Free to Reject?</title>
		<link>https://www.lavistachurchofchrist.org/cms/which-of-gods-commandments-are-we-free-to-reject/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 03 Oct 2026 15:17:05 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[command]]></category>
		<category><![CDATA[obedience]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98425</guid>

					<description><![CDATA[by Jefferson David Tant Wow! Some may think, “That’s a dumb question,” and they would be right, but we deal with this daily. Some students choose to ignore school rules. Many people ignore highway speed limits. And we could go on for many pages concerning rules and regulations that some choose to ignore and disobey.&#8230;]]></description>
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	<p style="text-align: right;">by Jefferson David Tant</p>
<p>Wow! Some may think, “That’s a dumb question,” and they would be right, but we deal with this daily. Some students choose to ignore school rules. Many people ignore highway speed limits. And we could go on for many pages concerning rules and regulations that some choose to ignore and disobey. We know there are consequences for ignoring rules, such as traffic fines, being fired from jobs, and jail terms.</p>
<p>Obviously, robbing a bank is unlawful, and robbers are caught and jailed. And we agree that murder is wrong, and on occasion those who are convicted of this crime are put to death. But the possibility of these penalties for violating laws and rules does not keep everyone in line. People do rob banks, and murders are often in the headlines, as well as other illegal acts. But for others, the penalty for breaking various laws keeps them living as good and lawful citizens. Others also respect God’s directions for living in this world.</p>
<p>Now, let’s turn to a higher standard of commands and guidelines: God’s Word, as recorded in our Bibles. Obviously, God has given us directions for our lives in this world, and by following these guidelines, God will give us the gift of eternal life in heaven and help us avoid the fires of eternal hell.</p>
<h2>Attending Church Services</h2>
<p>The failure to attend church services is quite common today. In my neighborhood, I don’t know many who regularly attend church, or even go at all. But this isn't just in my neighborhood; it's common across our nation. And what are they ignoring?</p>
<blockquote><p>“<em>Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near</em>” (Hebrews 10:23-25).</p></blockquote>
<p>God says we must assemble together.</p>
<h2>Making a Contribution to Help Spread the Gospel</h2>
<p>“<em>On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come</em>” (I Corinthians 16:2). God has instructed us to make a contribution, which then will be used for two things—support those whose lives are dedicated to preaching the gospel, and provide material needs for those who are poor and without the ability to provide for themselves. Non-attenders thus don’t give.</p>
<h2>Sharing the Good News with Those Who Are Lost</h2>
<p>The Great Commission, which was given to the apostles by Christ, is familiar to many. They were to spread the good news about salvation through Jesus Christ. But the Great Commission was not only given to the apostles, but to all believers as well.</p>
<p>Note Christ’s words in Matthew 28:19-20, where He addresses the apostles: "<em>Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age</em>." Consider that the Great Commission is given to every Christian, just as the command for baptism was. So…what are you and I doing about it?</p>
<h2>Keeping Oneself Morally Pure</h2>
<p>Immoral sexual activity is pretty common today, with fornication and adultery being abundant. One piece of evidence of this is that the unwed birth rate is about 40% in the United States.</p>
<p>What could be plainer than Christ’s words in Matthew 5:27-28: "<em>You have heard that it was said, 'You shall not commit adultery'; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.</em>”</p>
<p>And what leads to adultery? Lust! “<em>But I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart</em>” (Matthew 5:28). God has given instructions to fight against this sin in I Timothy 2:9: “<em>Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly,</em>…”</p>
<p>The pornography that is seen in magazines and on screens certainly increases the tendency for immoral behavior. This means we must use caution and discernment about what we look at. "<em>If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye than, having two eyes, to be cast into hell</em>” (Mark 9:47).</p>
<h2>Attending the Church of God’s Choice</h2>
<p>There are thousands upon thousands of “Christian” churches to choose from if we want to attend. By some estimates, there are 42,000 denominations. Is this what God wants?</p>
<p>Is this what Christ meant when he told Peter, “<em>I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it</em>” (Matthew 16:18)? What was the “rock”? It was the fact that Christ was truly the Son of God. And what did Christ build? “My church”—singular. He did not say, “I will build thousands and thousands of denominations, all teaching doctrines that contradict one another, as well as contradict the Bible.”</p>
<p>Denominations in the religious world are nothing new. The Jews had them in Old Testament times. We have Christ condemning the denominations in Matthew 15:7-9: "<em>You hypocrites, rightly did Isaiah prophesy of you: 'This people honors Me with their lips, but their heart is far away from me. 'But in vain do they worship me, teaching as doctrines the precepts of men.'</em>"</p>
<p>Whom was Christ speaking of in these verses? Matthew 15:1 mentions two Jewish denominations of that day: the Scribes and Pharisees. And there were others.</p>
<p>What did God want His people to be? Just Israelites, as was the apostle Paul before he became a Christian. Note Paul’s words in Romans 11:1: “<em>I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.</em>” Christ used this word in John 1:47: “<em>Jesus saw Nathanael coming to Him, and said of him, 'Behold, an Israelite indeed, in whom there is no deceit!'</em>"</p>
<p>God just wanted His people to be Israelites, not Pharisee Israelites, nor Sadducee Israelites, nor Scribe Israelites. And today he wants His followers to be just Christians, not Mormon Christians, nor Methodist Christians, nor Catholic Christiane, etc., etc.</p>
<p>Why not use the names God gave the church Christ established in the 1st Century? “<em>Greet one another with a holy kiss. All the churches of Christ greet you</em>” (Romans 16:16). Paul wrote to “<em>To the church of God which is at Corinth</em>” (I Corinthians 1:2).</p>
<p>The Methodist Church began in 1784. The Baptist Church--1609. The Mormon Church--1830, and we could go on for many pages concerning the beginning dates of the multiplied thousands of denominations. But the church we read about in the Bible began in the year 33 A.D. on the Day of Pentecost in Jerusalem, following the death, burial, resurrection, and ascension of Christ.</p>
<h2>The Books of Doctrine</h2>
<p>Which guide shall we follow in serving God? The multitude of denominations each has its own creed books and doctrines. If you read through the Baptist Manual, the Methodist Discipline, and the Catholic Catechism, you will discover that they contradict one another and, more importantly, they all contradict the Bible, God’s Word.</p>
<p>This idea was cited earlier when Christ condemned the denominations of His day: “'<em>This people honors Me with their lips, but their heart is far away from me. 'But in vain do they worship me, teaching as doctrines the precepts of men.</em>'" (Matthew 15:9)</p>
<h2>Consider How the Doctrines of Men Contradict God’s Word.</h2>
<h3>The Methodist Church</h3>
<blockquote><p>“We have therefore expected that the <strong>Discipline </strong>would be administered, not merely as a legal document, but as a revelation of the Holy Spirit, working in and through our people.” (Discipline of the Methodist Church, 1940 edition)</p></blockquote>
<p>This statement seems to indicate that the Methodist Discipline takes precedence over the Bible, claiming the Discipline is a “new revelation.” That’s hard to believe, but that is the claim that is made. Thus, on page 1580, we read: “Let every adult Person, and the Parents of every Child to be baptized, have the choice of sprinkling, pouring or immersion.”</p>
<p>Obviously, this is a “new revelation,” as God’s Word plainly states that baptism is an immersion in water. The New Testament was written in Greek, and the Greek word “<em>baptidzo</em>” means “to immerse,” “submerge,” or “bury.” That’s what happened in Acts 8, when Philip baptized the Ethiopian eunuch: they both “<em>went down into the water</em>” and then “<em>came up out of the water</em>.” This is but one example of Methodist doctrine contradicting the Bible.</p>
<h3>The Baptist Church</h3>
<blockquote><p>“It is most likely that in the apostolic age, when there was but one Lord, one faith and one baptism, the baptism of a convert, by that very act, constituted him a member of the church…Now it is different. The churches therefore have their candidates come before them, make their statement, give their ‘experience,’ and then their reception is decided by a vote of the members" (Standard Manual for Baptist Churches, p. 16).</p></blockquote>
<p>Question: Who said it was “different” now? My Bible reads the same, with the same message it has had for 2,000 years. Nowhere in God’s Word do we read about “voting” people into membership.</p>
<p>Then on pages 48 and 48 is a section on “Justification.” We believe the Scriptures teach that the great gospel blessing which Christ secures to such as believe in Him is justification,…that justification is bestowed…solely through faith.” (pp. 48-49) Other denominations also teach that we are saved by “faith only.”</p>
<p>But consider that the Word of God says something about the doctrine of “salvation by faith only.” “<em>You see that a man is justified by works and not by faith alone</em>" (James 2:24).</p>
<h3>The Roman Catholic Church</h3>
<p>Among well-known Catholic practices are the prohibition on leaders marrying and the title “Father” given to the Pope and priests.</p>
<p>The Word of God addresses this plainly. "<em>Do not call anyone on earth your father; for One is your Father, He who is in heaven</em>” (Matthew 23:9). This does not refer to the family relationship of father and son, for the term is used concerning this in Matthew 19:19, etc., but God is prohibiting the use of this term in a spiritual sense.</p>
<p>I don’t understand how the Pope and priests can ignore this plain Bible teaching. And as mentioned about the Methodist method of baptism, the Catholic method of pouring water on the head does not agree with the plain Bible teaching that baptism is an immersion in water.</p>
<h3>The Mormon Church</h3>
<p>The Book of Mormon identifies Jesus in three places as both “the Father and the Son” (Mosiah 15:1–5; Mormon 9:12; Ether 3:14), and in many other places identifies Jesus as the Father. The Bible, on the other hand, clearly and consistently teaches that Jesus Christ is “the Son of the Father” (II John 3) and never refers to Jesus as “the Father.”</p>
<p>Jesus going down to the earth after his ascension: The Book of Mormon narrates Jesus Christ descending to the Nephites shortly after his resurrection to start a church there, paralleling the one that he started in Israel (the main subject of 3 Nephi). However, Peter stated about Jesus, “whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago” (Acts 3:20–21). After Jesus’ ascension into heaven, the Bible makes no mention of his return to earth until the end comes.</p>
<p>In considering these and many other Mormon doctrines that disagree with the Bible, I’ll choose God’s Word, as I believe He is all-powerful and able to preserve His revelation to us.<br />
We could go on for page after page showing how the Presbyterian, Episcopal, Salvation Army, and the thousands of other denominational creeds and doctrinal books disagree with the Word of God. Consider the fact that at the Day of Judgment, we will not be judged by the Baptist Manual of the Catholic Catechism. Rather, we will be judged by the Word of God.<br />
Note Christ’s statement, which is easy to understand: But He answered and said, "<em>It is written, 'Man shall not live on bread alone, but on every word that proceeds out of the mouth of God'</em>" (Matthew 4:4).</p>
<p>God has given us the freedom of choice. Joshua told Israel: "<em>If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD</em>" (Joshua 24:15).</p>
<p>Dear Readers, on the Judgment Day, we will not be judged by the Catholic Catechism, the Book of Mormon, or the Baptist Manual, etc. We will be judged by God’s Word, the Holy Bible. So let us read and meditate on it, and follow its teachings, rather than the doctrines of men, which Christ condemned. God has given us the freedom to choose. We can choose to follow the doctrines of men and ignore God’s Word, or we can follow the Word of God.</p>
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		<title>Getting Along with Parents</title>
		<link>https://www.lavistachurchofchrist.org/cms/getting-along-with-parents/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 03 Oct 2026 14:50:37 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[parents]]></category>
		<category><![CDATA[relationships]]></category>
		<category><![CDATA[youth]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98421</guid>

					<description><![CDATA[by David Trigg As a young person, I hate hearing generalizations like ‘The younger generation is going to the dogs.’ First, it is an overgeneralization, because not all young people are ‘going to the dogs.’ Second, some say this because their parents have failed. Another generalization could be made: ‘If it is true that young&#8230;]]></description>
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	<p style="text-align: right;">by David Trigg</p>
<p>As a young person, I hate hearing generalizations like ‘The younger generation is going to the dogs.’ First, it is an overgeneralization, because not all young people are ‘going to the dogs.’ Second, some say this because their parents have failed. Another generalization could be made: ‘If it is true that young people no longer respect their elders as they once did, perhaps it is because they no longer have as much to respect.’ Another misconception is that such problems are something new. Such statements, however, are as old as Plato and as overworked as farmer Brown’s plow mule.</p>
<p>I am only 21 and not particularly qualified on how to raise children. I could not write a fine article such as bro. W. R. Jones did, in which he gave ‘The Ten Commandments for Parents’ in Searching the Scriptures magazine some time ago. However, for what it is worth, I would like to suggest ‘The Ten Commandments for Children.’ Although not all of the suggestions have scripture citations, all are based on biblical concepts.</p>
<ol>
<li><strong>You shall remember your Creator and respect the Bible as the final authority.</strong>  The wisdom writer wrote, "<em>Remember now thy Creator in the days of thy youth</em>" (Ecclesiastes 12:1). We must, as young people, recognize the Bible as God’s will for man and our complete authority (II Timothy 3:16-17). Our actions and thoughts must be based on the Word of God.</li>
<li><strong>You shall remember the wisdom of age. </strong> "<em>A wise son heareth his father’s instructions; but a scoffer heareth not rebuke</em>" (Proverbs 13:1). Mark Twain once said that when he was 16, his father was a fool. By the time he was 21, he was amazed at how much his father had learned in five years. I myself have discovered that my father was not so wrong as I once thought. In fact, sometimes he was absolutely right.</li>
<li><strong>You shall be an example even unto your parents. "</strong><em>Let no man despise thy youth; but be thou an example to them that believe, in word, in manner of life, in love, in faith, in purity</em>" (I Timothy 4:12). Earn your parents’ trust and make them proud of you.</li>
<li><strong>You shall learn to love your parents. "</strong>But I do," you say. When was the last time you told them? How many times have we, as young people, acted in a way that showed a lack of love for our parents? Too often, I’m sure. The biblical concept of love involves seeking the highest good of the person you love. We must show our parents we love them.</li>
<li><strong>You shall obey your parents in all that is in the Lord. "</strong><em>Children, obey your parents in the Lord, for this is right</em>" (Ephesians 6:1). Unless our parents tell us to do something displeasing to God, we must obey.</li>
<li><strong>You shall "Honor your father and your mother, that your days may be prolonged in the land which the LORD your God gives you" (Exodus 20:12; Ephesians 6:2-3). </strong>Honor indicates more than obedience. It is respect for those with authority. Jesus applies honor to financial support (Matthew 15:1-6). In any case, the message is that a child must respect and honor his parents even after he has left home.</li>
<li><strong>You shall go to your parents for help and advice with problems. </strong>Problems often grow when held inside. Learn to confide in your parents when you need advice from someone older (Proverbs 13:1). If you communicate with your parents, they can understand you better.</li>
<li><strong>You shall exhort your parents in their service to God. </strong>Christians are taught to exhort each other. Children can encourage their parents and help them, as long as they do so with honor and respect.</li>
<li><strong>You shall compliment and commend your parents.</strong> Paul often commended brethren before he wrote words of rebuke. If you compliment your parents when you agree with them, they will be more willing to listen when you disagree. A sincere compliment shows love, concern, and interest. Paul wrote, "<em>Be kind to one another</em>" (Ephesians 4:32). In context, it is clear what Paul meant. Paul stressed kindness to promote harmony and unity in the church, but kindness also promotes unity and harmony in the home.</li>
<li><strong>You shall not lose your temper. </strong>"<em>A soft answer turneth away wrath</em>" (Proverbs 15:11). "<em>Be angry, and sin not: let not the sun go down on your wrath</em>" (Ephesians 4:26). You can discuss your differences more rationally if you keep your cool. Often an intense whisper is more persuasive than a loud scream.</li>
</ol>
<p>Of course, these "ten commandments" are not exhaustive, but they should help young people as they try to get along with their parents. The years from 12 to 20 are particularly difficult years. Both parents and teens need to realize this. The young person's main objective is to act in accordance with the will of God, and a parent's main objective should be to train their child in what is right. If the child understands what is right and why, he can make better decisions. The way to keep the younger generation from ‘going to the dogs’ is to keep them going to the Word of God.</p>
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		<title>They Cannot Die Anymore</title>
		<link>https://www.lavistachurchofchrist.org/cms/they-cannot-die-anymore/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 03 Oct 2026 00:12:06 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[eternal life]]></category>
		<category><![CDATA[fear]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98417</guid>

					<description><![CDATA[by Edwin Crozier When the Sadducees questioned Jesus about the resurrection in Luke 20:27-40, Jesus responded deftly and with wisdom. He demonstrated courage to stand up for truth in the face of opposition. He showed knowledge that trickery or foolishness could not assail. He also showed that just because the person asking the question can’t&#8230;]]></description>
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	<p style="text-align: right;">by Edwin Crozier</p>
<p>When the Sadducees questioned Jesus about the resurrection in Luke 20:27-40, Jesus responded deftly and with wisdom. He demonstrated courage to stand up for truth in the face of opposition. He showed knowledge that trickery or foolishness could not assail.</p>
<p>He also showed that just because the person asking the question can’t imagine what the answer could be, it doesn’t mean there is no answer. In this case, Jesus, as God in the flesh, knew something about the resurrection which had not been revealed in Scripture. Those who attain to the resurrection of life neither marry nor are given in marriage. They become like the angels and are “sons of God.”</p>
<p>This vignette and the rest of the chapter make several points. But in the middle of Jesus’s explanation, He makes a brief statement that arrests my attention and fills me with hope and longing.</p>
<p>The resurrected do not marry and are not given in marriage “for they cannot die anymore” (Luke 20:36 ESV).</p>
<p>Wow! No death.</p>
<p>And if there is no death, there is nothing to fear. After all, when it boils down to it, aren’t most fears merely the extension of the fear of death? Why do I fear snakes if not the fact that I fear they will bite and kill me? Why do I fear heights except that I really fear falling from heights and dying? Why do I fear rejection and isolation if not that I fear these will, at least in a metaphorical sense if not a literal one, kill me? But if I cannot die and nothing can kill me, then everything I face will only make me stronger, right? I have nothing to fear.</p>
<p>That is the resurrection. No death. No fear.</p>
<p>And I’m looking forward to that. How about you?</p>
<p>But it’s only in Christ. If we can help you be in Christ, let us know.</p>
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		<title>Get Saved Quick Schemes</title>
		<link>https://www.lavistachurchofchrist.org/cms/get-saved-quick-schemes/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 03 Oct 2026 00:07:42 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[salvation]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98413</guid>

					<description><![CDATA[by Chadwick Brewer “But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (II Corinthians 4:2). Some ways of presenting salvation seem designed to get people saved&#8230;]]></description>
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	<p style="text-align: right;">by Chadwick Brewer</p>
<blockquote><p>“<em>But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God</em>” (II Corinthians 4:2).</p></blockquote>
<p>Some ways of presenting salvation seem designed to get people saved quickly. Hear this message, make this confession, and then get baptized. But where is repentance? Where is death to self? Where is surrender? Where is counting the cost? Where is taking up the cross?<br />
Jesus never hid the cost of following Him. When great crowds followed Him, He told them to count the cost. He told them that anyone who would come after Him must deny himself, take up his cross, and follow Him.</p>
<p>If we do not tell people about the cost of discipleship, the death and denial of self, and the need for repentance, are we not practicing underhanded ways and tampering with the gospel? Do we fear that people will not be baptized if they know what salvation is going to cost them?</p>
<p>We cannot make salvation easier to accept by making discipleship harder to understand. We cannot remove the cost of following Christ simply because the cost will cause some people to turn away.</p>
<p>Grace is free, but discipleship is costly. Salvation is a gift, but following Christ requires self-sacrifice. Baptism is necessary, but baptism is not a substitute for repentance and a life surrendered to Christ. We do not help people by giving them a cheaper version of the gospel.</p>
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		<title>Failure Doesn&#8217;t Disqualify</title>
		<link>https://www.lavistachurchofchrist.org/cms/failure-doesnt-disqualify/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Sat, 03 Oct 2026 00:04:33 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[sin]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98409</guid>

					<description><![CDATA[by Zeke Flores "Do not fear or be dismayed. Take all the people of war with you ..." (Joshua 8:1). After the failure at Ai, Yahweh tells Joshua not to fear. This isn’t empty reassurance; it’s a reset. Yahweh is giving Israel another chance, but this time with clear instructions and full participation from the&#8230;]]></description>
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	<p style="text-align: right;">by Zeke Flores</p>
<blockquote><p>"<em>Do not fear or be dismayed. Take all the people of war with you</em> ..." (Joshua 8:1).</p></blockquote>
<p>After the failure at Ai, Yahweh tells Joshua not to fear. This isn’t empty reassurance; it’s a reset. Yahweh is giving Israel another chance, but this time with clear instructions and full participation from the people.</p>
<p>The contrast with Joshua 7 is important. The first attempt at Ai was marked by overconfidence and hidden sin. The second attempt is marked by obedience and unity. God directs the strategy, and Israel follows it precisely.</p>
<p>This shows that failure doesn’t disqualify God’s people when they respond correctly. He restores, redirects, and leads them forward. The key is humility, learning from what went wrong instead of repeating it.</p>
<p>Practically, Joshua 8 reminds us that God’s correction isn’t the end of the story. When we deal honestly with sin and return to obedience, He re-engages. He doesn’t leave His people stuck in defeat.</p>
<p>The victory at Ai wasn’t about making up for the past; it was about moving forward under God’s direction.</p>
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		<title>Examine Yourself</title>
		<link>https://www.lavistachurchofchrist.org/cms/examine-yourself/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 02 Oct 2026 21:16:52 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[examine]]></category>
		<category><![CDATA[judging]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98402</guid>

					<description><![CDATA[by Hugh DeLong As we close our reading of the letters to the Corinthian church, we see yet again their questioning of Paul’s apostleship and authority (cp. II Corinthians 13.3). Now in II Corinthians 13:5, Paul turns this around and challenges them: “Test yourselves to see if you are in the faith; examine yourselves! Or&#8230;]]></description>
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	<p style="text-align: right;">by Hugh DeLong</p>
<p>As we close our reading of the letters to the Corinthian church, we see yet again their questioning of Paul’s apostleship and authority (cp. II Corinthians 13.3). Now in II Corinthians 13:5, Paul turns this around and challenges them: “<em>Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?</em>”(II Corinthians 13:5).</p>
<p>This principle was stated by Jesus:</p>
<blockquote><p>“<em>Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye</em>” (Matthew 7:3-5).</p></blockquote>
<p>Such testing requires a standard to test by! A standard outside our own opinions and estimations. That standard is ‘the faith’ – the revealed teachings of the New Covenant. This is <strong>not </strong>asking how I feel about my spirituality; it is asking me to look into the mirror of Scripture and see whether my life matches up.</p>
<p>The goal of our life is the transformation of my character to be like Jesus. This concept of transformation and the change of our character is repeated:</p>
<ul>
<li>Romans 12:1-2 – be transformed by the renewing of your mind.</li>
<li>Ephesians 4:22-24 – put off the old self, be renewed in the spirit of your mind, and put on the new self.</li>
<li>Philippians 2:5 – Have this attitude in yourselves which was also in Christ Jesus.</li>
</ul>
<p>This is more than a checklist (although it includes specifics of conduct); it is my whole attitude toward Jesus and His example and teaching (including what He revealed through the apostles and prophets (Ephesians 3:3-5).</p>
<p>While this does <strong>not </strong>exclude examining others, it demands that we <strong>first </strong>examine ourselves. Are you doing this? Are you doing this daily? Are you becoming more and more like our Master?</p>
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		<title>I Am Content</title>
		<link>https://www.lavistachurchofchrist.org/cms/i-am-content/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 02 Oct 2026 21:09:27 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[contentment]]></category>
		<category><![CDATA[peace]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98398</guid>

					<description><![CDATA[by Hugh DeLong Whenever we hear this phrase, we connect it with Philippians: “Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I&#8230;]]></description>
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	<p style="text-align: right;">by Hugh DeLong</p>
<p>Whenever we hear this phrase, we connect it with Philippians:</p>
<blockquote><p>“<em>Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me</em>” (Philippians 4:11-13)</p></blockquote>
<p>Yet Paul also uses it in II Corinthians 12:10:</p>
<blockquote><p>"<em>Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong</em>."</p></blockquote>
<p>I believe that we can learn a bit more about Paul’s attitude towards contentment here. Such contentment is not to be equated with being in a tranquil state of peace and ease. It doesn’t indicate inactivity or rest. Rather, I understand that Paul was willing (content) to serve the Lord no matter what the circumstances. Riches? Poverty? Joyful times? Being persecuted for the Lord? Yes – yes to <strong>all</strong>. In all these circumstances, Paul served the Lord faithfully.</p>
<p>None of these situations are easy or even desirable. Yet, in all these situations, one can be a servant of Jesus. These circumstances give us a different way to be lights in a dark world. These circumstances allow us to meet and teach people we would otherwise never meet. By serving Christ in such times and maintaining the principles He has set before us, we can be greater lights than when living a life of ease and comfort.</p>
<p>The trick is to realize that ‘content’ should be equated with being faithful to the Lord during dark and difficult days. Thus, being content ‘in prosperity’, being ‘filled’, and ‘having abundance’ is not really different in this respect from being content in poverty, hunger, and suffering need. <strong>Both </strong>situations require of us to be faithful to Christ. In <strong>all </strong>circumstances of life we are to seek first the Kingdom of God and its righteousness. In <strong>all </strong>circumstances of life we are to seek to be pleasing unto the Lord: “<em>Therefore we also have as our ambition, whether at home</em> (in the body) <em>or absent</em> (to the body)<em>, to be pleasing to Him</em>” (II Corinthians 5:9).</p>
<p>Are you content to serve the Lord in every circumstance that life may find you?</p>
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		<title>God, Shield to the Righteous</title>
		<link>https://www.lavistachurchofchrist.org/cms/god-shield-to-the-righteous/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 02 Oct 2026 19:51:48 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[protection]]></category>
		<category><![CDATA[Psalms]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98388</guid>

					<description><![CDATA[by Samuel A. Matthews “Lord, how are they increased that trouble me! Many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.&#8230;]]></description>
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	<p style="text-align: right;">by Samuel A. Matthews</p>
<blockquote><p>“<em>Lord, how are they increased that trouble me! Many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah. I laid me down and slept; I awaked; for the Lord sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah</em>” (Psalm 3:1-8).</p></blockquote>
<p>Loved ones, the third Psalm by "the sweet singer of Israel" is said to be "A Psalm of David when he fled from Absalom his son." Scripture vividly records David's sad flight from his palace in Jerusalem in the dead of night (see II Samuel 15-18). With naked feet and his head covered, he forded the brook Kidron, with a few faithful followers, to hide himself for a while from the fury of his rebellious son. There surely is no greater trial to anyone than the ingratitude of a son when he seeks the life of his own father. Indeed, it is a time to look to God for help. So this Psalm is called by many expositors 'The Morning Hymn,” while others call it “The Saint Telling His Grief To His God." It is a Psalm of peril and prayer and victory.</p>
<h2>The Psalm Divided</h2>
<p>The third Psalm can be naturally divided into four equal portions of two verses each:</p>
<ol>
<li>In the first two verses, David makes a complaint to God concerning his enemies, that many enemies had arisen against him;</li>
<li>In verses 3 and 4, he declares his confidence in the Lord, in the midst of his troubles;</li>
<li>In verses 5 and 6, he sings of his safety in sleep, as he could lie down calmly, sleep, and arise again in the morning; and</li>
<li>In verses 7 and 8, he comforts and strengthens himself for future conflicts, calling on God to arise and save him.</li>
</ol>
<h2>The Enemies' Decree (Psalms 3:1-2)</h2>
<p>At the beginning of the psalm, we see the brokenhearted king complain about the multitude of his enemies. The Bible says, “<em>And the conspiracy was strong; for the people increased continually</em>” (II Samuel 15:12).</p>
<p>"<em>Lord, how are they increased that trouble me! Many are they that rise up against me</em>" (Psalms 3:1). He seems to be saying, "My darling son, Absalom, is in rebellion against me, and it is enough to break my heart. Ahithophel hath forsaken me. My faithful counselors have turned their backs on me. Oh, Lord, what can I do?"</p>
<p>Yet the bitterest of all afflictions was to be told that there was no help for him from his God. He laments, "<em>Many there be which say of my soul, There is no help for him in God</em>" (Psalms 3:2).<br />
It is always a joy to sinners to taunt the people of the Lord in their trials with the ridicule that they are God-forsaken. Our blessed Savior endured many afflictions. He was "<em>despised and rejected of men</em>" (Isaiah 53:3). Once "<em>many of his disciples went back, and walked no more with him</em>" (John 6:66). And while on the cross, bearing "<em>our transgressions</em>" and "<em>our iniquities</em>," He cried out, "<em>My God, my God, why hast thou forsaken me?</em>" (Mark 15:34).</p>
<p>Here, at the end of Psalm 3:2, we meet <span style="box-sizing: border-box; margin: 0px; padding: 0px;">the word "<em>Selah</em>" for the first time in the Psalms</span>. (It occurs 73 times in the Psalms). What does it mean? The best information we have is that it is a musical pause, a rest, or a stop.</p>
<h2>God Is My Shield (Psalms 3:3-4)</h2>
<p>David avows his confidence in God. He never lost faith. He thought, "<em>My enemies may be great, 'But thou, O Lord, art a shield for me'</em>" (Psalms 3:3). The shield meant a protection to surround him. God is a shield for His people. <span style="box-sizing: border-box; margin: 0px; padding: 0px;">Also, David said, "<em>Thou art my glory, and the lifter up of mine head</em>."</span> He believed God would exalt him.</p>
<p>Also, David "cried unto the Lord" (Psalms 3:4) with his voice, not in silence, and the Lord heard him. In times of danger, God's children should pray. The Lord always hears the prayers of the righteous (I John 5:14-15).</p>
<p>Truly, the Christian can sing: “What a friend we have in Jesus. All our sins and griefs to bear. What a privilege to carry, everything to God in prayer.”</p>
<p>The Hebrew writer, after speaking of Christ as the Christian's High Priest who has "<em>passed into the heavens</em>," encouraged the brethren to pray in these words: “<em>Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in the time of need</em>” (Hebrews 4:16).</p>
<h2>A Sweet Night's Rest (Psalms 3:5-8)</h2>
<p>Here we see David's faith in God. He could lie down and sleep (Psalms 3:5). He could sleep in the midst of troubles, though surrounded by foes (cf. Acts 12:6). Like Abram, He could depend upon his Lord to protect him (Genesis 15:1). When he awoke, he awoke in safety, for the Lord, by His grace, had sustained him. God had preserved him. Jesus taught His disciples not to be filled with worry and anxiety, but to trust in God's care (Matthew 6:25-34).</p>
<p>David realized that if more trials were ahead, he could sing, "<em>I will not be afraid of ten thousands of people that have set themselves against me round about</em>" (Psalms 3:6). “<em>They shall not hurt me</em>," he says. Oh, what faith in God's protecting care! Great trust in the Lord can say, under adverse circumstances, "I am God's child, and I will not be afraid; nothing can separate me from the love of God which is in Christ Jesus" (cf. Romans 8:31-39; I Peter 5:7).</p>
<p>The Christian can sing:</p>
<blockquote><p>“Anywhere with Jesus I can safely go,<br />
Anywhere He leads me in this world below;<br />
Anywhere without Him dearest joys would fade;<br />
Anywhere with Jesus I am not afraid.</p>
<p>“Anywhere with Jesus I can go to sleep,<br />
When the dark'ning shadows round about me creep,<br />
Knowing I shall waken never-more to roam;<br />
Anywhere with Jesus will be home, sweet home.”</p></blockquote>
<p>David again expresses his strong confidence in God: he knows the Lord hath but to "arise," and he is saved (Psalms 3:7). He compares his enemies to wild beasts and declares that God hath broken their jaws, so that they cannot injure him. Today, man needs faith in God that He will likewise take care of him.</p>
<blockquote><p>“Be not dismayed what'er betide,<br />
God will take care of you;<br />
Beneath His wings of love abide,<br />
God will take care of you.”</p>
<p>"No matter what may be the test,<br />
God will take care of you;<br />
Lean, weary one, upon His breast,<br />
God will take care of you.</p>
<p>"God will take care of you,<br />
Thro' ev'ry day,<br />
O'er all the way;<br />
He will take care of you,<br />
God will take care of you.”</p></blockquote>
<p>Psalm 3:8 is a beautiful conclusion to the Psalm. "<em>Salvation belongeth unto the Lord</em>.” Indeed, it does. It is true also of spiritual deliverance. Salvation is by the grace of God (I Corinthians 15:10; I Timothy 1:12-16). However, salvation is not by grace alone (Ephesians 2:8-9). Man’s obedient faith is his part (Matthew 7:21; Acts 10:34-35; Romans 6:16-17; Hebrews 5:9).</p>
<p>God, by His grace, lovingly provides for man's salvation and offers it as His free gift; but man, by faith, must accept it upon the terms of the gospel. Man must hear the gospel, believe in Christ, repent of his sins, confess faith in Christ, and be baptized for the remission of his sin (Mark 16:15-16; Acts 2:38; 8:35-38; 17:30; 18:8). Then as a child of God, he must remain faithful to the end of life's earthly journey to inherit eternal life (Romans 6:23; Revelation 2:10). The old Calvinistic doctrine of "salvation by grace only" therefore, is false.</p>
<p>“<em>Thy blessing is upon thy people</em>," said David. The blessing of the Lord is not upon any one nation or class of people, but upon all the blood-bought, redeemed people of God, the wide-world over, wherever they may be. Today all “<em>spiritual blessings</em>" are "<em>in Christ</em>" (Ephesians 1:3), and available only to those who are "<em>in Christ</em>." The believing penitent is “b<em>aptized into Christ</em>" (Romans 6:3; Galatians 3:27). To be one of the blessed dead, one must "<em>die in the Lord</em>" (Revelation 14:13).</p>
<p>Christians enjoy God's blessings, which they seek to share with all the people of the world. They pray for the salvation of all men (Romans 10:1), for God would "<em>have all men to be saved and to come to the knowledge of the truth</em>" (I Timothy 2:4). The Lord does not want anyone to be lost (II Peter 3:9).</p>
<h2>Conclusion</h2>
<p>This Psalm teaches that the redeemed are safe and secure under divine protection. God is their shield. He does cover them on every side.</p>
<p>Thus, David, as he began the Psalm with a complaint about the strength and malice of his enemies, concludes with exultation in God's power and salvation. “<em>Thy blessing is upon thy people</em>." What a marvelous thought!</p>
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		<title>Go Away for Now</title>
		<link>https://www.lavistachurchofchrist.org/cms/go-away-for-now-2/</link>
		
		<dc:creator><![CDATA[Jeffrey Hamilton]]></dc:creator>
		<pubDate>Fri, 02 Oct 2026 15:44:07 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[preaching]]></category>
		<guid isPermaLink="false">https://www.lavistachurchofchrist.org/cms/?p=98382</guid>

					<description><![CDATA[by Mike Johnson via Seeking Things Above Luke tells us in Acts 24 of a time when Paul, whom the Jews had earlier seized, was brought before the area’s governor—a man named Felix. They brought charges against Paul, and he defended himself. Hoping to receive a bribe, Felix refused to let Paul go, and he&#8230;]]></description>
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	<p style="text-align: right;">by Mike Johnson<br />
via <a href="https://seekingthingsabove.org/2014/04/26/go-away-for-now/">Seeking Things Above</a></p>
<p>Luke tells us in Acts 24 of a time when Paul, whom the Jews had earlier seized, was brought before the area’s governor—a man named Felix. They brought charges against Paul, and he defended himself. Hoping to receive a bribe, Felix refused to let Paul go, and he kept him as a prisoner for two years. During this time, Felix and Drusilla, his wife, sent for Paul regularly to hear him preach.</p>
<p>On one occasion, when Paul preached, we are told that he reasoned with Felix about “righteousness,” “self-control,” and the “judgment to come.” Both Felix and Drusilla needed to hear these lessons for many reasons. First, Felix and Drusilla were involved in an adulterous relationship. Thus, they clearly needed instruction in self-control. Further, Felix was not righteous in his relationship with God or with his fellow man. Also, Felix and Drusilla should have realized that they would have to give an account of themselves to God on Judgment Day. Paul’s straightforward approach with Felix is remarkable, given his dependence on Felix for his release from prison. Many people would have said whatever Felix wanted to hear to secure their freedom. However, Paul wanted to defend the truth and, if possible, save Felix's and Drusilla's souls.</p>
<p>Consider a few observations about Paul’s preaching. First, he did not merely preach what Felix wanted to hear. Typically, a person living in an adulterous relationship does not want to hear about righteousness, self-control, and the “judgment to come.” Next, he did not preach to please Felix. Paul did not compromise; he offered no apology, and his sermon was not so general that Felix could miss the point. Finally, his sermon was persuasive preaching — he spoke it to prompt action!</p>
<p>Upon hearing Paul’s sermon, Felix was “afraid” (Acts 24:25). However, he did not ask, “How can I obtain forgiveness?” Instead, he said, “<em>Go away for now, when I have a convenient time I will call for you.</em>” (NKJV)</p>
<p>Today we need to preach as Paul did. He did not preach to please people but to please God (also note II Timothy 4:1-2). When we hear God’s Word, we must obey it (Hebrews 5:9) and not delay (II Corinthians 6:2)!</p>
<p>Delay is rebellion against God. Children who tell their parents they will obey later are rebelling against them. People who say to God, “not now,” are rebelling against their heavenly Father.</p>
<p>Delay is also very dangerous. We could die at any time; the Judgment could happen at any time. A person delaying obedience could easily be caught unprepared. There is also the strong possibility that the person who continues to reject God will eventually develop a “hardened heart” (Matthew 13:15; Hebrews 3:13).</p>
<p>How do you respond to the preaching of God’s Word? Are you willing to do everything God tells you to do in His inspired Word, or do you obey when it pleases you? A person cannot obtain salvation without becoming a Christian. To become a Christian, one must hear (Romans 10:17); believe (John 3:16), repent (Acts 2:38; 17:30-31), confess Christ (Romans 10:10), and be baptized (Acts 2:38; Mark 16:16). After people become Christians, they must remain faithful (I Corinthians 15:58; Revelation 2:10).</p>
<p>Scripture does not say that Felix responded to Paul’s lessons. Most believe he did not. We must not make the same mistake. Are you saying to God, “Go away for now?”</p>
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